
Going Deeper With Christ Episcopal Church
By Friends


United in Love
United in Love
John 17:20-26
Father Mark begins with a story of a tow truck driver who refused to help a disabled woman because of her political affiliation. Claiming divine justification, the driver prioritized his ideological identity over compassion. Father Mark highlights this incident as a troubling example of how devotion to partisan beliefs can dangerously overshadow the central Christian commandment to love others, especially those different from ourselves. He reminds the congregation of Jesus’ words: “They will know you are my disciples by your love.”
Drawing from Jesus’ farewell prayer in the Gospel of John, Father Mark emphasizes that Jesus’ final wish before His crucifixion was for unity—not just among His disciples, but for all who would come to believe in Him. Jesus’ desire was that all followers would be one, united in the love of God, mirroring the oneness of the Trinity. Father Mark ties this prayer to today’s world, which is fractured by divisions of race, politics, religion, and more. He insists that Jesus’ prayer for unity remains as urgent now as it was then.
The sermon concludes with a reflection on our divine identity. Quoting Richard Rohr and William Shannon, Father Mark explores the idea that each of us bears the image of God, and while we may lose touch with it through ego and division, it remains within us. The pandemic revealed both our capacity for fear-driven isolation and our potential for compassionate unity. In the end, Father Mark asserts, only our true self in God will endure—our separations will not survive death. True discipleship lies in choosing love, compassion, and oneness with all people.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Little Christs
Little Christs
John 14:23-29
Father Mark begins his sermon by drawing a parallel between the bittersweet experience of high school graduation and the disciples’ experience during Jesus’ farewell in the Gospel of John. Just as graduates feel a mixture of pride and uncertainty about their future, the disciples face anxiety at the thought of Jesus leaving them. Yet, Jesus comforts them by promising the presence of the Holy Spirit, assuring them that their journey with Him is not ending, but transforming. They are not losing Him—they are growing into a new phase of spiritual maturity where they must now live out what He taught them.
Father Mark then explores what it means to grow in spiritual maturity, using examples like the life and teachings of Richard Rohr. Rohr’s legacy isn’t about himself, but about the message of love, growth, and God that he embodied—just as Jesus was never about Himself, but about the Father. The sermon emphasizes that the responsibility of carrying the Word forward now falls to us. Christ’s love, presence, and Spirit abide in those who love Him and keep His word. We are not called to be passive believers, but to become the very presence of Christ in the world—to embody what we’ve received.
Finally, Father Mark challenges his listeners to recognize how rare spiritual maturity is in today’s society. He critiques the cultural norm of intellectual growth without parallel spiritual growth, warning that immaturity leaves people vulnerable to deceit and chaos. Quoting Paul, he reminds us that our calling is to “grow up into Christ,” becoming stable, loving, and truthful presences in the world. In an age rife with confusion and manipulation, what the world needs more than ever is not just believers—but mature Christians, “little Christs,” living embodiments of Jesus in thought, word, and action.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Love Like Christ
Love Like Christ
John 13:31-35
At the Last Supper, with betrayal looming and his crucifixion near, Jesus gives his disciples a new commandment: to love one another just as he has loved them. This command is not about feelings or beliefs but about a way of living—a radical, self-giving, boundary-crossing love. Jesus loved by showing mercy to the outcast, healing on the Sabbath, forgiving enemies, and sacrificing himself for others. In doing so, he did not preach doctrine or demand worship—he simply said, “Follow me.”
Father Mark contrasts this call with the modern perception of Christianity. Despite Christ’s clear command to love, studies show that Christians today are often seen as judgmental, arrogant, and lacking compassion. He challenges the congregation to reflect on whether the image we project to the world aligns with the love Jesus demonstrated. Being a follower of Jesus, he insists, is not about belonging to the right group or believing the right things—it is about embodying Christ’s love in our actions.
In closing, Father Mark reminds us that we are created in God’s image—imbued with divine DNA—but we also carry the aggressive instincts of our evolutionary past. Like the old Cherokee tale of the two wolves, he urges us to “feed the good wolf”—our divine side—by walking the road of love. Our true witness to the world is not in our religious identity but in our sacrificial, active love for others. This is how the world will know we are Jesus’ disciples.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Resurrection in Action
Resurrection in Action
John 10:22-30
Father Mark opens by highlighting the powerful shepherd imagery found throughout the day’s readings, especially in the Gospel of John where Jesus declares Himself the Good Shepherd. He draws a parallel between the failed shepherds—leaders of ancient Israel who neglected their people—and both religious and political leaders in Jesus’ day who ignored society’s most vulnerable. Jesus assumes the role of true shepherd, offering protection, eternal life, and care for those who follow His voice.
This theme of shepherd-like care continues in the reading from Acts, where Peter raises Tabitha from the dead. Tabitha, known for her acts of kindness and support for widows, represents the embodiment of Christian compassion. Her death was not only a personal loss but a blow to the community’s fragile support system. Peter’s act of raising her reflects the restoration not only of a life but of a compassionate, communal order rooted in Christ-like love.
Father Mark concludes by emphasizing that kindness is central to the resurrection life. He stresses that Jesus, Peter, and Tabitha demonstrated divine compassion through everyday acts of mercy. Drawing from modern voices like John Van de Laar, Mother Teresa, and Brother Curtis Almquist, Father Mark calls on all of us to embody kindness as a daily expression of our faith in the risen Christ. Kindness, he says, is not weakness—it is resurrection in action.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Feed My Sheep
Feed My Sheep
John 21:1-19
In this sermon, Father Mark reflects on the rich symbolism and spiritual metaphors of John’s Gospel, particularly the story of the risen Christ appearing to his disciples by the Sea of Tiberias. The sermon begins by highlighting the contrast between Peter’s ego-driven decision to return to fishing and the disciples’ inability to catch anything on their own. Father Mark connects this to the first chapter of John’s Gospel, emphasizing that Jesus, the eternal Word, calls us back to our true identity—not as self-reliant individuals, but as children of God. Jesus’ calling the disciples “children” is not an insult but an invitation to reclaim their deeper spiritual identity and live not from ego, but from divine relationship.
Father Mark then explores the deeper significance of the miraculous catch of fish, the charcoal fire on the shore, and the threefold question Jesus asks Peter: “Do you love me?” These moments symbolically reverse Peter’s earlier denials and point toward transformation. The sermon beautifully contrasts the fear and failure of Peter’s past with the morning of restoration and spiritual clarity offered by Christ. The call to “Feed my sheep” is not only directed at Peter but at all of us, representing our own call to respond to God’s love with self-surrender and service.
Finally, Father Mark encourages the congregation to examine whether their daily actions flow from ego or from their identity as beloved children of God. He invites everyone to approach the Eucharist as a sacramental breakfast with the risen Christ—a moment of spiritual nourishment and renewal. He concludes by praying that every word and act in the coming week might emerge from that sacred inner place where the Word of God dwells, empowering us to love and serve with grace.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

From Doubt to Faith
From Doubt to Faith
John 20:19-31
The sermon reflects on the Gospel story of Jesus’ resurrection appearance to the disciples, especially the encounter with Thomas, often remembered as “Doubting Thomas.” The preacher shares how Thomas’ desire for concrete proof resonates with human nature: a need for clarity and certainty when faced with mystery. Yet Jesus meets Thomas in his doubt, offering tangible evidence and inviting him into deeper belief, emphasizing that seeking understanding is part of faith.
The preacher, David Sisson, shares his personal journey from a Baptist background into the Episcopal tradition, describing the unexpected richness he found in Scripture reading, prayer, and liturgy. Despite initial skepticism, he found a new spiritual home, learning that traditions different from his own could be deeply rooted in love for God and neighbor, guided by Scriptures like Micah 6:8 and Matthew 22:37-40. His reflections show how common Christian foundations—justice, kindness, humility, and love—cross denominational lines.
Finally, the message highlights that doubt is not the enemy of faith; rather, persistent, honest questioning can lead to stronger belief. Like Thomas, we may struggle with uncertainty, but Christ graciously meets us where we are, calling us from doubt into conviction. The sermon ends with an encouraging reminder that Jesus always comes to meet our needs, helping us grow into a living faith that declares, “My Lord and my God.”
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Overview of Christ Church Teachings
This podcast was produced by an AI overview of 48 sermons by Fr. Mark Meyer of Christ Episcopal Church in Canon City, CO.

We Are Risen
We Are Risen
John 20:1-18
Father Mark began by reflecting on the Gospel account of Mary Magdalene encountering the risen Jesus at the tomb. Despite being one of Jesus’ closest followers, she did not recognize him until he called her by name. Father Mark emphasized that this recognition wasn’t about physical sight but spiritual perception—a recognition of the divine love that radiated from Christ. Drawing on theologian Cynthia Bourgeau’s insight, he explained that the post-resurrection Jesus appeared differently to help his followers learn to recognize him through the heart and soul, not just through appearances.
The sermon then explored how resurrection is not just a past event centered on Jesus but an ongoing invitation for all of us. Using his own experience with anorexia as a modern parable, Father Mark shared how he was freed from the mental and physical prison of the illness—a personal resurrection. He spoke of how the Easter message comes alive when we allow God’s love and power to transform us here and now, echoing St. Paul’s assurance that the same Spirit that raised Jesus can raise us, too.
Finally, Father Mark expanded the idea of resurrection from the personal to the communal and global. Drawing from writers like Thomas Merton, Brian McLaren, and Richard Rohr, he spoke of Easter as an invitation for societal transformation—from violence to peace, fear to faith, consumption to stewardship. Resurrection, he said, happens every time we choose love, hope, or healing over despair and death. The Easter message is not just “Christ is risen,” but “We are risen,” and we are invited to live into that reality again and again.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

El Hogar
El Hogar
John 12:1-8
Christi James from Christ Church in Denver shares the inspiring story of Elo Gardee, now known as El Hogar, in Honduras, a long-supported ministry that began in 1979 by the Episcopal Church to help homeless boys. Moved by an early presentation, Christi visited Honduras and witnessed firsthand the program's growth into one providing crucial education and community support.
Highlighting the value of true partnership over simply offering aid, Christi illustrates Elo Gardee's impact through the story of a mother and her daughters who gained access to schooling and stability. She emphasizes the transformative work of the local staff and expresses gratitude for the ongoing support from her congregation.
Ultimately, Christi's presentation underscores the profound difference their partnership makes in the lives of Honduran children and families, inviting viewers to learn more about El Hogar and consider joining their mission of love and hope.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Stories We Tell
Stories We Tell
Luke 15:1-3, 11b-32
Father Mark began by recounting the familiar parable of the prodigal son, highlighting the boldness of the younger son’s request and the immense grace of the father who grants it. After squandering his inheritance, the son returns in shame, expecting rejection, but instead finds unconditional love and forgiveness. The father’s joyful embrace and celebration signify God’s boundless mercy and desire for reconciliation.
The older brother, however, responds with resentment, believing he has been treated unfairly. He sees himself as a dutiful servant rather than a beloved son, distorting his view of the father’s generosity. Father Mark explained how both brothers told themselves stories that shaped their perceptions — one of unworthiness, the other of self-righteousness — while the father’s story was one of unwavering love and belonging.
Father Mark encouraged the congregation to reflect on the stories we tell ourselves about God, others, and ourselves. Are these stories rooted in truth and grace, or are they skewed by our fears, biases, or pain? During this Lenten season, he invited us to listen for God’s story — a story of forgiveness, acceptance, and joy — and to embrace it as our own.
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Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Nourish a Broken World
Nourish a Broken World
Luke 13:1-9
Father Mark reflects on a moment in the Gospel of Luke when Jesus is told about recent tragedies—the slaughter of Galileans by Pilate and the collapse of a tower in Siloam. Rather than affirming that the victims suffered because they were worse sinners, Jesus emphatically rejects that assumption. Instead, he calls his listeners to repentance—not as a threat of literal destruction, but as an urgent invitation to transformation. Father Mark emphasizes that repentance, or metanoia, is not about guilt or punishment but about an inner change that brings new life and awareness.
Drawing from Rabbi Harold Kushner’s story and other voices like Jared Bias, Father Mark challenges the simplistic “do good, get good; do bad, get bad” theology that many people use to understand suffering. He explains that this kind of thinking, while comforting in its order, distorts our image of God. Instead of viewing God as a punitive enforcer, he invites us to see God as “all-vulnerable”—present with us in pain, not causing it. Jesus often disrupted people’s assumptions about sin and suffering, redirecting their attention not to the sins of others, but to their own need for spiritual transformation.
The fig tree parable at the end of the Gospel illustrates God’s patience and care. The divine gardener, Father Mark says, is not waiting to cut us down, but working hard to nourish us into fruitfulness. Through metaphors of digging, fertilizing, and pruning—often involving humility—we are invited to cooperate with God’s work in our souls. True repentance means opening the gate of our hearts and allowing God to tend the soil of our lives. In doing so, we become vessels through which divine love can nourish a broken world.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Embrace Vulnerability
Embrace Vulnerability
Luke 13:31-35
Father Mark’s sermon focuses on the contrasting images of a fox and a hen in the Gospel of Luke. He interprets Jesus’ response to the Pharisees warning about Herod as a metaphor for two different approaches to life: Herod, the fox representing cunning and predatory behavior while Jesus, the mother hen symbolizing vulnerability and protection.
Father Mark explores how Jesus’ willingness to go to Jerusalem despite knowledge of impending suffering, rejection, and death, challenges the worldly notion of strength. He describes this as a demonstration of true courage that comes from embracing vulnerability, which allows Jesus to be open and caring towards others.
Father Mark concludes by encouraging listeners to embrace vulnerability during Lent, allowing them to grow closer to God and more attuned to the needs of others. He argues that being vulnerable is not a sign of weakness but rather an essential aspect of humanity and Christian faith.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Whom Do You Worship?
Whom Do You Worship?
Luke 4:1-13
Father Mark’s sermon centers on the temptations of Jesus in the wilderness and their relevance to modern life. He emphasizes that temptations often involve choosing between our primary relationship with God and worldly distractions or desires. Jesus, despite his hunger, refuses to turn stones into bread, highlighting the importance of spiritual nourishment over physical needs. The devil’s second temptation involves offering Jesus worldly power and glory, symbolizing the strategies of accusation and division that govern earthly kingdoms. This temptation underscores Jesus’s commitment to God over worldly authority and values.
Father Mark warns that people often prioritize national loyalties over their faith, a tendency that can lead to divided hearts and compromised beliefs. Jesus’s example shows that true faithfulness requires choosing between conflicting loyalties, as serving both God and worldly powers is impossible. This message challenges listeners to examine their own loyalties during Lent, urging them to focus on their relationship with God rather than worldly distractions.
The sermon concludes with a call for listeners to reflect on their loyalties and what they truly worship, emphasizing the importance of choosing God above all else. Father Mark encourages honest self-examination and a commitment to following Jesus, even when it contradicts worldly expectations or values.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Shine Like the Sun
Shine Like the Sun
Luke 9:28-36
Father Mark's sermon focuses on the transfiguration of Jesus as described in the Gospel of Luke. Jesus, accompanied by Peter, James, and John, goes up a mountain to pray.
While praying, Jesus' appearance changes, his clothes become dazzling white, and Moses and Elijah appear with him. Peter, overwhelmed, suggests building dwellings for Jesus, Moses, and Elijah, but a cloud overshadows them, and a voice from the cloud declares, "This is my son, my chosen. Listen to him."
The sermon emphasizes that God seeks to dwell in us, transforming us into living temples of the Holy Spirit rather than in physical structures. This transformation is likened to a caterpillar becoming a butterfly, a process that is God's work rather than our own.
The sermon encourages listeners to embrace this metamorphosis during Lent, allowing God to transform their hearts and minds, making them shine like the sun and reflect the light of Christ into the world. Father Mark encourages the congregation to use Lent as a time to seek transformation, rather than just improvement, and to embrace the mind, eyes, and heart of Christ.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Love Your Enemies
Love Your Enemies
Luke 6:27-38
Father Mark’s sermon focuses on Jesus’ teachings from the Gospel of Luke, particularly on loving and doing good to one’s enemies. He emphasizes that these teachings are not about passivity but about embodying the love and mercy of God. Jesus’ instructions to turn the other cheek, give to those who beg, and not retaliate are seen as invitations to live within the Kingdom of God, where actions are determined by God’s love rather than by external circumstances. Father Mark highlights that true strength comes from responding with love and mercy, even in the face of hatred and abuse, and that this is the essence of the Christian faith. He encourages listeners to act from their true selves, which are rooted in God’s love, rather than reacting from the ego’s mindset of competition and judgment.
Father Mark also addresses the misconception that Jesus’ teachings are naive or impractical. He argues that these teachings are not about being a doormat but about embodying the love and mercy of God, even in difficult situations. He uses the example of Jesus’ own life and death to illustrate true strength and courage. Father Mark emphasizes that living out these teachings is the calling of every Christian and that it requires a mindset shift from the world’s values to God’s values.
Father Mark concludes by emphasizing the importance of responding to negative circumstances from a place of inner freedom and love, rather than reacting from a place of ego and worldly values. He encourages listeners to allow God’s will to be done in their lives and to embody the loved and loving identity that is their core.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Steeped in God
Steeped in God
Luke 6:17-26
Jesus’ time spent in prayer is transformative. Luke’s Gospel emphasizes Jesus’ deep prayer life, showing that being steeped in God’s presence shapes one’s vision of the world. Just as dye saturates an Easter egg, prayer changes a person’s heart, aligning it with God’s values. Jesus, after spending a night in prayer, descends to the people, full of divine power, ready to heal and teach. His beatitudes and woes challenge worldly values, declaring that the poor, the hungry, and the grieving are blessed in God's kingdom, while the rich and the satisfied must be wary.
This teaching follows the prophetic tradition, where Jesus, like the prophets before Him, calls out the discrepancy between God's vision and the world’s reality. Society values power, wealth, and status, but Jesus flips these priorities, lifting up the lowly and cautioning those who seek greatness. Even in Mary’s Magnificat and Paul’s writings, we see this same theme: true life is not found in riches or self-exaltation but in humility, generosity, and a Christ-like mindset. Seeking God's kingdom means letting go of worldly attachments and living by God’s standards of love, justice, and service.
Ultimately, Jesus’ words challenge us to reevaluate what we truly seek. Do we chase after worldly success, or do we empty ourselves to be filled with Christ? Spiritual author Henri Nouwen reminds us that we need the poor, not just to help them, but to receive the blessing they offer—the presence of God's kingdom in their lives. Jesus calls us to steep ourselves in God’s reality, letting go of pride and possessions to embrace a life of true abundance in Him.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Called By Grace
Called By Grace
Luke 5:1-11
The sermon highlights a common theme across the stories of Isaiah, Paul, and Peter: an overwhelming encounter with God’s presence, a deep sense of personal inadequacy, and ultimately, transformation through God’s grace. Isaiah, struck by awe in the temple, first felt unworthy but was then called to be God’s prophet. Paul, once a persecutor of Christians, was blinded by Christ’s light, transformed, and became a bold apostle to the Gentiles. Peter, after witnessing Jesus’ miraculous catch of fish, recognized his own shortcomings, yet was chosen to be a fisher of people.
The sermon connects these biblical encounters to our modern-day calling. Many people today feel restless, anxious, and uncertain about the future. However, just as God called and equipped Isaiah, Paul, and Peter, He calls us—despite our imperfections—to share His love with others. The sermon reminds us that we don’t have to be perfect or preach like Paul to proclaim Christ’s love; rather, we are called to be ourselves and to live out our faith through love, service, and presence in the world.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Inclusive Love
Inclusive Love
Luke 4:21-30
Father Mark's sermon focuses on Jesus' visit to the synagogue in Nazareth. Initially, the townspeople are amazed by Jesus' words but quickly turn against him when he reminds them that prophets are not accepted in their hometowns. Jesus cites examples from the Old Testament where God's prophets helped foreigners, enraging the Nazarenes who feel entitled to special treatment.
The sermon explores how human nature tends to favor one's own group, a tendency that can lead to the belief that God favors certain groups over others. This mindset contradicts Jesus' teachings of love and inclusivity, as seen in his interactions with diverse people. Father Mark emphasizes the importance of recognizing and overcoming these instincts to live a life modeled after Jesus' example.
Father Mark concludes by encouraging listeners to choose love and keep their hearts open, even in the face of challenges. He quotes Paul's hymn on love and shares a poem that inspires courageous love and staying open to the world.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Kingdom of Love
Kingdom of Love
John 18:33-37
On this Feast of Christ the King, Father Mark reflects on the unique nature of Christ’s kingship, contrasting it with earthly kingdoms. In John’s Gospel, Jesus tells Pilate, “My kingdom is not from this world,” emphasizing that his reign is not about dominance but about love, service, and truth. Unlike earthly rulers, who use power for control, Jesus models leadership through servanthood, exemplified when he washes his disciples’ feet. Christ is not a king in the worldly sense but a shepherd and servant, guiding his people with compassion and humility.
Father Mark highlights how Christ’s kingdom, described as a “kingdom of love,” exists amidst human systems but operates differently. It is a realm where truth and love reign supreme, and everyone is invited to participate. In a world where falsehoods often prevail, followers of Jesus are called to embrace truth, reject deceit, and live according to the principles of Christ’s kingdom. By doing so, they help answer the prayer, “Thy kingdom come on earth as it is in heaven.”
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Faith in Midair
Faith in Midair
Mark 13:1-8
In today’s sermon, Father Mark reflects on the transience of worldly things and the importance of a firm spiritual foundation, especially in uncertain times. He draws from Jesus’ prediction of the Temple’s destruction and the tumultuous historical context of Mark’s gospel, written during a period of chaos for early Christians. Just as the Temple’s destruction left a physical void, personal and collective crises shake our foundations today, such as wars, natural disasters, and events like 9/11 and COVID. Yet, amid this instability, we are called to ground ourselves in God’s enduring love and eternal truths, which transcend the temporary, worldly upheavals around us.
Father Mark encourages the congregation to consider times when they felt in “midair,” like a trapeze artist between handholds—a state theologian John Shea describes as an opportunity to find meaning beyond immediate circumstances. Even as our identities and roles shift, our deeper identity as part of God’s eternal kingdom remains constant. He emphasizes that at Christ Church, this “midair” moment is met with hope in God’s promises, symbolized in Jeremiah’s words: “I know the plans I have for you… plans for good… to give you a future with hope.”
As this sermon is given on Stewardship Sunday, Father Mark invites everyone to reflect on how they can continue or deepen their support for Christ Church’s ministries, highlighting the unique and compassionate role this church community plays in their lives and the world. Through acts of generosity, friendship, and service, Christ Church stands as a “lantern of light” in a world filled with division and darkness, reminding everyone that their contributions foster a beloved community that embodies God’s steadfast love.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Center in God
Center in God
Mark 12:38-44
Father Mark’s sermon reflects on the recent presidential election and the role of Christians in times of political upheaval. Drawing from the teachings of Jesus, particularly the story of the widow’s offering, he emphasizes the importance of centering one’s heart in God rather than in worldly leaders or institutions. Jesus called his followers to resist hypocrisy and ego-driven actions, reminding us that the most meaningful contributions come from a place of humility and dedication to God, like the widow’s small but sincere offering. Father Mark urges the congregation to ground themselves in prayer and God’s presence, allowing the Spirit to guide their responses to current events and to center their hearts in the Kingdom of God.
He reminds the congregation that the true body of Christ—the Church—is called to address injustice and act with love and compassion. By evaluating leaders and events through the values embodied by Jesus, Christians can avoid partisanship and divisiveness. Instead, they should act from a place of equanimity and love, striving for justice, peace, and the dignity of all people as they live out their baptismal vows. Father Mark stresses that the Church must remain true to its mission, serving as the hands and heart of Christ in the world. In a time of division, he prays that the congregation will embody the love and voice of Christ for a world in need.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Fully Human Love
Fully Human Love
Mark 12:28-34
Father Mark’s sermon on the story of Lazarus emphasizes the compassionate, incarnational nature of Jesus, who does not remain distant from human suffering but fully embraces it. In his encounter with Mary and Martha, Jesus is deeply moved, disturbed, and even weeps for Lazarus—showing that God does not stay on the sidelines but enters fully into human grief and loss. This image of Christ as deeply embedded in human life, not detached or above it, challenges believers to remember that Jesus embodies empathy, humility, and love, not the divisive or power-seeking tendencies so common today.
Father Mark warns against “cultural Christianity,” where faith becomes captive to political and cultural ideologies instead of being shaped by the transformative love and grace of Christ. Rather than seeing Jesus as a figure who endorses our biases or conflicts, he encourages us to recognize the kingdom of God as something within us—a call to live according to the radical love of Jesus, which includes forgiveness, humility, and unity. As All Saints Sunday reminds us of our unity in the body of Christ, we are challenged to transcend the divisions and animosities of our culture, moving instead toward a shared identity as children of God, called to live in communion with one another.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

To See
To See
Mark 10:46-52
In today’s Gospel, Father Mark reflects on the story of Bartimaeus, a blind beggar, who calls out to Jesus, asking for mercy and the ability to see. Bartimaeus's plea is met initially with scorn by the crowd, who view him only as a sinner and an unworthy presence. However, Jesus, who looks beyond labels and sees Bartimaeus as a person of value, calls him forward. The Gospel invites us to consider the depth of Bartimaeus’s request, which may not only be for physical sight but also for spiritual vision—a desire to see life and others through the lens of divine love. Father Mark challenges us to embrace this spiritual perspective, reminding us of John Newton’s hymn "Amazing Grace," where newfound sight represents an awakening to compassion and love for others.
Father Mark highlights the difference between the disciples, who ask Jesus for personal glory, and Bartimaeus, who humbly asks for sight. This contrast illustrates the Gospel’s call to seek spiritual wholeness rather than self-promotion. Bartimaeus’s story also prompts us to examine our own tendencies to label others in dismissive ways, reducing them to stereotypes and stripping away their humanity. Jesus shows us that true discipleship requires seeing each person as a fellow child of God, deserving of dignity and respect.
The transformation of the crowd, who move from silencing Bartimaeus to encouraging him at Jesus’s prompting, serves as an example of the power of compassion to change our hearts. Following Jesus means overcoming our biases and striving to see others not as mere labels but as unique, beloved individuals. Father Mark urges us to heed Jesus’s question, “What do you want me to do for you?” and to answer by seeking the grace to see others with compassion and open-heartedness.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Journey of Love
Journey of Love
Mark 12:28-34
In this Gospel reading from Mark, Jesus emphasizes the two greatest commandments: to love God with all your heart, soul, mind, and strength, and to love your neighbor as yourself. A scribe agrees with Jesus, affirming that love is more important than offerings or sacrifices. Jesus praises the scribe’s wisdom, telling him he is close to the kingdom of God.
Following the Gospel, Dan and Debi Blackwell share the emotional journey they experienced after discovering their son, Opie, was gay. Initially, they struggled with grief, denial, and societal fears, but eventually, they accepted their son for who he is. Their story highlights the transformation they underwent, realizing that their prayers to change Opie were answered by God changing them instead.
The Blackwells reflect on the importance of loving and accepting all people as children of God, regardless of their differences. They urge the church community to welcome those who feel marginalized, including LGBTQ+ individuals, reminding everyone that Jesus calls us to love without judgment. Their story is a powerful testament to family, faith, and the journey toward unconditional love.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Radical Inclusion
Radical Inclusion
Mark 10:17-31
Bishop Kym Lucas’s sermon, rooted in the Gospel of Mark (Mark 10:17-31), explores the challenging nature of following Jesus in a world that often prioritizes wealth, comfort, and fitting in over faithfulness. She emphasizes that salvation is not something that can be earned through good deeds or by following societal norms, but rather through God’s grace. Jesus’ words to the rich man highlight the impossibility of earning eternal life by human effort alone.
In her sermon, Bishop Kym critiques the idea of being “good” as defined by societal standards—often equated with avoiding conflict or staying comfortable. Instead, she urges the congregation to embrace “faithfulness,” which may involve standing up against injustice, challenging bad laws, and engaging in what John Lewis famously called “good trouble.” She insists that following Jesus means extending love, compassion, and mercy to everyone, particularly those who are marginalized or ostracized. She concludes by calling for radical inclusion, recognizing that Jesus invites all people, regardless of status, to share in God’s grace.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Open Hearts
Open Hearts
Mark 10:2-16
Father Mark’s sermon focuses on Jesus’ teaching that to receive the kingdom of God, one must be like a little child—open-hearted, open-minded, and humble. He explains that children naturally embody these qualities because they are receptive, vulnerable, and willing to learn. Unlike adults, who often grow closed and guarded as they age, children remain open to the unknown and unafraid to be molded by new experiences. Jesus’ words highlight the importance of maintaining this childlike openness throughout life to fully experience God’s grace and presence.
The sermon also explores the idea of intellectual humility, emphasizing the need to remain open-minded and adaptable. Father Mark draws on examples from research and neuroscience, illustrating that children possess far greater creative flexibility and intellectual humility than adults, who tend to become set in their ways. The message challenges adults to rethink their perspectives and avoid the prideful belief that they already have all the answers. Father Mark urges the congregation to remain willing to revise their views and prioritize learning and connection over being right.
Ultimately, Father Mark emphasizes that an open heart and mind are crucial for receiving the kingdom of God. He reflects on the spiritual practices that help keep one’s heart open and receptive, counteracting the temptation to judge, fear, or withdraw. True spirituality, according to Father Mark, involves regularly checking in with oneself, ensuring that love and grace flow freely rather than being hoarded. In this way, he argues, followers of Christ can embody the openness and humility of a child, allowing God’s Spirit to work within and through them.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

The Messiah We Need
The Messiah We Need
Mark 8:27-38
Father Mark’s sermon centers on the profound question Jesus poses to His disciples: “Who do you say that I am?” Peter answers, “You are the Messiah,” but his understanding of the Messiah clashes with the reality of Jesus’ mission. Peter, like many Jews of his time, envisioned a Messiah who would triumph politically, akin to King David. However, Jesus reveals that His path is one of suffering, rejection, and ultimately death, before rising again. When Peter tries to rebuke Jesus for this, he is sternly corrected, illustrating the danger of imposing personal or cultural expectations on God’s plan.
Father Mark draws parallels between Peter’s mistake and the modern tendency to envision a Jesus who reflects our own political or cultural biases. Just as Peter struggled to accept a Messiah who would suffer, many today shape their image of Jesus to fit their personal ideologies. Father Mark emphasizes the importance of allowing Jesus’ true nature to challenge and transform us. He urges the congregation to go beyond surface-level understanding, seek deeper spiritual roots, and be open to the ways Jesus calls us to align our lives with His teachings, even when they challenge our comfort or deeply held beliefs.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Jesus Listened
Jesus Listened
Mark 7:24-37
In today’s sermon, Father Mark delves into the challenging gospel passage where Jesus encounters a Syrophoenician woman who pleads for her daughter’s healing. Initially, Jesus responds with a harsh dismissal, referring to the woman as a “dog,” which reflects the prejudices of his time. However, the woman’s persistent faith leads Jesus to reconsider, and he heals her daughter. Father Mark explores the idea that even Jesus, in his humanity, was shaped by his cultural upbringing and was capable of growth. This growth is exemplified in Jesus’ ability to change his mind, shedding his “shell” of cultural and religious bias, much like a lobster must shed its shell to grow.
Father Mark emphasizes the importance of being open to change and growth, even for Jesus. He challenges the congregation to embrace the possibility of lifelong learning and transformation, often through unexpected people and situations. By highlighting Jesus’ willingness to repent and be changed by the Syrophoenician woman, Father Mark calls on us to remain humble, open to new ideas, and willing to shed our own rigid preconceptions.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

From Law to Love
From Law to Love
Mark 7:1-8, 14-15, 21-23
In this sermon, Father Mark reflects on the confrontation between Jesus and the Pharisees from the Gospel of Mark, where the Pharisees criticize Jesus’ disciples for not following the traditions of washing hands before eating. Jesus responds by challenging their focus on external rituals rather than the internal condition of the heart, teaching that what truly defiles a person comes from within. Father Mark relates this to modern-day Christianity, pointing out how rules and boundaries, often enforced to protect religious identity, can lead to exclusion and self-righteousness, instead of fostering deeper connection with God and others.
He further explores the evolution of faith, using the Old Testament stages of development—from the laws of the Torah to the self-criticism of the prophets, and finally, to the wisdom literature that embraces mystery and paradox. Father Mark encourages the congregation to reflect on where they stand in their own spiritual journey: Are they still focused on laws and rules, or have they reached a place of wisdom where they embrace the complexity of life with compassion and understanding? Particularly during contentious times like elections, he emphasizes the need for Christians to avoid judgment and focus on repentance, humility, and love for others, especially those with opposing views.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Feeding on Love
Feeding on Love
John 6:56-69
Father Mark’s sermon explores the pervasive presence of “negative energy” in modern society, comparing it to a force that feeds on conflict and hate, much like the alien entity in a Star Trek episode. This energy is encouraged by “conflict entrepreneurs” such as news outlets, social media influencers, and politicians who profit from escalating discord. The message urges listeners to recognize this force as alien to our true selves and to choose instead to serve God, who restores us to love, sanity, and wholeness.
Drawing on biblical references, particularly from Joshua and Ephesians, the sermon speaks to the spiritual battle against “cosmic powers of darkness” and encourages a shift from hate to love. The preacher compares hate to an addiction that feels good temporarily but ultimately depresses the Holy Spirit within us. Following the steps of 12-Step programs, the path to healing begins with acknowledging powerlessness over hate and turning to God for restoration.
The sermon concludes with a call to abide in Christ, as depicted in the Gospel of John, where feeding on Christ means embodying his love and rejecting the divisive energy of hate. The imagery of the Star Trek crew overcoming conflict by recognizing the true source of their struggle serves as a metaphor for society’s need to unite as one Body in Christ, transcending differences and overcoming the force of hatred through love and mutual joy.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Manna
Manna
John 6:35, 41-51
Father Mark reflects on Jesus' declaration that He is the "bread of life" and the challenges this posed to His audience, who questioned His divine origin. He emphasizes that true sustenance and eternal life come through faith in Jesus, the living bread from heaven. This theme of divine nourishment is contrasted with the "do's and don'ts" found in the epistle reading from Ephesians. The passage presents a moral code that calls Christians to reject bitterness, anger, and slander, and instead embrace truthfulness, kindness, and forgiveness. These virtues are not just moral guidelines but reflections of God's own character, which believers are called to imitate.
Father Mark further discusses the idea of imitation, noting that as humans, we learn by mimicking others, whether consciously or not. He cautions against being influenced by modern-day social media influencers, whose influence may not always be positive or rooted in truth. Instead, Christians are urged to look to God, as revealed through Jesus Christ, as their primary example. By imitating Christ, they align themselves with their true identity, created in God's image, and live out their calling to be kind, compassionate, and forgiving, just as God is toward us.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Bread of Living
Bread of Living
John 6:24-35
In this sermon, Father Mark reflects on two significant biblical passages: the feeding of the five thousand from the Gospel of John and Paul's letter to the Ephesians. In John's Gospel, Jesus confronts the crowd following Him not for His miracles but for the physical sustenance He provided. He urges them to seek spiritual nourishment that leads to eternal life, emphasizing that He Himself is the "bread of life" that quenches all hunger and thirst. This message underlines the importance of seeking spiritual fulfillment over earthly desires.
Father Mark connects this to Paul's exhortation in Ephesians, where Paul implores Christians to live a life worthy of their divine calling, characterized by humility, gentleness, patience, and unity. Despite the prevalent division and partisanship in today's society, Christians are called to embody the values of God's kingdom—mercy, kindness, and peace. He stresses that living according to the kingdom's values contrasts sharply with the world's mindset. This requires a conscious effort to be true to God's image within us, pursuing maturity and unity in Christ.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Abundance
Abundance
John 6:1-21
In today's sermon, Father Mark delves into the Gospel of John, highlighting the symbolic and multi-layered nature of John's storytelling, which contrasts with the more straightforward narratives of Matthew, Mark, and Luke. Father Mark emphasizes that John's Gospel often focuses on the spiritual realm and its intersection with the physical world. Using examples such as Nicodemus, the Samaritan woman, and Lazarus, he illustrates how Jesus' teachings point to deeper spiritual realities that are often misunderstood by those focused solely on the material world.
Focusing on the story of Jesus feeding the 5,000, Father Mark explains that Jesus' question to Philip about feeding the crowd was a test of Philip's awareness of the spiritual realm. While Philip and Andrew are fixated on the physical limitations of scarcity, Jesus introduces the abundance of the spiritual realm. Father Mark encourages the congregation to recognize and tap into the spiritual resources available through faith, emphasizing that the kingdom of God is always present within and among us. By aligning ourselves with this spiritual reality, we can experience renewal, abundance, and the ability to overcome seemingly insurmountable challenges.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Wholehearted Rest
Wholehearted Rest
Mark 6:30-34, 53-56
In his sermon, Father Mark emphasizes the importance of unity in worship, whether gathered in person or online, symbolized by the collective lighting of candles. He explores the theme of rest, using the story of Jesus and his disciples seeking solitude but finding a needy crowd. Jesus’ compassion for the crowd, despite his own need for rest, highlights the rejuvenating power of wholehearted service and divine compassion.
Father Mark introduces the idea of "Sabbath rest," which transcends mere physical rest and involves being sustained by God's creation and acting in harmony with the Creator's spirit. He references a conversation between poet David White and a Benedictine monk, underscoring that the antidote to exhaustion is wholeheartedness, not inactivity. Father Mark encourages the congregation to approach their tasks with open hearts, allowing God's love and grace to flow through them, thus finding true refreshment and renewal in their spiritual and daily lives.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Choosing God's Kingdom
Choosing God's Kingdom
Mark 6:1-13
In today's sermon, Father Mark reflects on the juxtaposition of Herod's gruesome banquet and the serene memory of golfing with his late father. He recounts the Gospel story where Herod, pressured by Herodias and her daughter, beheads John the Baptist to save face. This story illustrates the stark contrast between the worldly kingdom ruled by power and ego and the kingdom of God governed by love, integrity, and self-giving.
Father Mark draws parallels to contemporary events, lamenting the pervasive violence in society, such as the tragic shooting at a golf course and the recent assassination attempt on a former president. He emphasizes the need to reject the kingdom of this world, which thrives on polarization and hatred, and instead embrace the kingdom of God, where love and righteousness prevail. He calls on the congregation to seek God's kingdom first, urging them to live in a way that reflects God's love and provisions.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Embracing the Hidden Presence
Embracing the Hidden Presence
Mark 6:1-13
In his sermon, Father Mark delves into the deep, often hidden presence of God within us and others. He emphasizes that while the townspeople of Nazareth recognized Jesus merely as a carpenter, they missed the profound divine essence and power within him. This oversight, Father Mark explains, was due to their unwillingness to see beyond their preconceived notions and biases. He encourages us to remain open and receptive to the divine possibilities within everyone, urging us to let go of our judgments and embrace the transformative love that flows from recognizing the image of God in ourselves and others.
Father Mark illustrates this with examples from the Bible, highlighting how God uses flawed, ordinary individuals to achieve extraordinary things. He challenges us to seek and serve Christ in all persons, recognizing the divine light within. Drawing from personal anecdotes and theological insights, he calls on the congregation to foster a deeper awareness of God’s presence in everyday life and to embrace the courage to let our own divine light shine.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Lessons From the Storm
Lessons From the Storm
Mark 4:35-41
In today's sermon, Father Mark reflects on the Gospel of Mark, where Jesus calms a violent storm while his disciples panic. He draws a parallel between this biblical event and his own personal experience with anxiety during a trip to Spain in 1975.
Father Mark shares how, as a young man, his sense of self-worth was deeply tied to external validation, leading to feelings of insecurity and fear of losing control. During a particularly anxious moment, he had a profound realization that peace and self-worth come from within, grounded in faith, rather than from external circumstances.
Father Mark further explores how Jesus' calming of the storm serves as a metaphor for finding inner peace amidst life's tumultuous events. He suggests that Jesus' questions to the disciples, "Why are you afraid? Have you still no faith?" should be seen not as accusations but as invitations to deepen one's faith and trust in God.
By reflecting on these questions, we can understand the importance of being centered in God rather than being swayed by external forces. Father Mark emphasizes that true peace comes from within and that faith allows us to respond calmly to life's storms, just as Jesus did.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Trusting in Divine Growth
Trusting in Divine Growth
Mark 4:26-34
Father Mark's sermon focuses on the parable of the mustard seed from the Gospel of Mark, illustrating the mystery and divine nature of God's kingdom. He emphasizes that the kingdom of God grows automatically, without human intervention, symbolized by a seed that sprouts and grows while the farmer sleeps.
This innate fertility reflects God's generative power at work in creation, independent of human effort. Father Mark contrasts this divine growth with the common belief that success depends solely on human intelligence and hard work, reminding the congregation that true growth and life come from God.
Drawing from personal experience and scriptural references, Father Mark highlights the importance of recognizing our limited control and embracing God's providence. He recounts his own observations of a resilient plant in his backyard and St. Paul's message to the Corinthians, underscoring that it is God who gives the growth.
He encourages the congregation to shift from a mindset of willfulness to willingness, trusting in God's guidance and participating in the divine flow of life. This trust, he notes, brings freedom and peace, contrasting sharply with the anxiety of trying to control every aspect of our lives.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Spiritual Center
Spiritual Center
Mark 3:20-35
In today's sermon, Father Mark reflects on the Gospel of Mark where Jesus faces skepticism from his family and accusations from the scribes. Jesus responds to these challenges by questioning how a divided kingdom can stand, emphasizing the need for unity and strong foundational beliefs. Jesus' teaching centers on the idea that true family is defined not by blood but by a shared commitment to doing God's will.
Father Mark expands on this by discussing how, in ancient times, one's identity and honor were deeply intertwined with family. He contrasts this with Jesus' call for a radical shift in consciousness, encouraging followers to place their devotion to God above all societal and familial norms. He stresses the importance of having a strong spiritual reference point, much like a train needing a clear direction, to navigate life meaningfully and faithfully.
To maintain this spiritual center, Father Mark suggests daily devotional practices, reminding the congregation that without a strong commitment to God, people may find themselves devoted to less worthy pursuits. He concludes by urging everyone to regularly recenter their lives around God's will, ensuring that their primary allegiance is to the kingdom of God.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Reorienting to God
Reorienting to God
Mark 2:23-3:6
In today's gospel from Mark, Jesus challenges the Pharisees' rigid interpretation of Sabbath laws through two significant incidents. First, when His disciples pluck grain on the Sabbath and are accused of breaking the law, Jesus reminds the Pharisees of David eating the consecrated bread out of necessity. He asserts that the Sabbath is made to serve humanity, not to impose burdens. In the second incident, Jesus heals a man with a withered hand on the Sabbath, exposing the Pharisees' hypocrisy as they prioritize legalism over compassion and even plot against Jesus on the same holy day.
Father Mark emphasizes that, like the Pharisees, we can become self-righteous and judgmental, using religious or cultural laws to serve our own egos rather than God's will. He challenges us to re-evaluate our beliefs and actions to ensure they are life-giving and spirit-nourishing, aligning with Jesus’ example of compassion and love. In today's polarized world, Father Mark urges us to reorient ourselves towards God, rather than becoming entrenched in partisan identities that divide and harden our hearts. By centering ourselves in God's love, we can transcend our differences and fulfill the true purpose of God's laws.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Divine Dance
Divine Dance
John 3:1-17
Father Mark's sermon focuses on the mysterious and profound doctrine of the Trinity, emphasizing that while it may seem irrational and incomprehensible, it holds significant truths about the nature of God and our relationship with Him. The sermon begins by acknowledging the mystery of the Trinity—one God in three persons: Father, Son, and Holy Spirit. Despite the apparent irrationality of this concept, Father Mark explains that it arises from humanity's experience of God and scripture, not mere rational thought. He emphasizes that the Trinity should not be seen as a definitive explanation of God, but rather as a metaphor that helps us grasp certain divine truths.
Father Mark highlights two key truths that the Trinity reveals about God. First, the diversity within the Godhead reflects the diversity of creation. This diversity is seen in the myriad of species and unique individual traits among humans, all of which mirror the varied yet unified nature of the Trinity. Second, the Trinity underscores the importance of relationships. The eternal dance of self-giving love among the Father, Son, and Holy Spirit exemplifies the perfect relational community, which humans are called to emulate. By transcending individualism and dualism, and entering into loving relationships, we reflect the divine unity and love of the Trinity.
To illustrate these concepts, Father Mark uses the metaphors of a circle of giving and receiving and a circle dance. The endless flow of love within the Trinity is like a continuous circle where each person gives and receives fully, and this divine dance invites us to participate. We are called to join this dance, embodying the love and unity of the Trinity in our lives and communities, thus fulfilling our divine purpose and reflecting the divine nature.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Ever-Present Spirit
Ever-Present Spirit
John 15:26-27; 16:4b-15
Father Mark’s sermon focuses on the Holy Spirit’s presence in the lives of believers, drawing on biblical examples from both the Old and New Testaments.
He explains that the Spirit of God has always been with humanity, empowering individuals for extraordinary deeds and guiding them in truth. The sermon emphasizes that the Holy Spirit’s presence is not new or intermittent, but a constant force within us, as evidenced by Pentecost.
Father Mark highlights the significance of realizing and awakening to this indwelling Spirit, urging believers to live from the awareness that God’s Spirit is within them. This awareness can bring strength, comfort, and unity, helping us navigate life’s challenges and fostering a deeper connection with God and each other.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Axis of Devotion
Axis of Devotion
John 17:6-19
In his sermon, Father Mark examines Jesus' prayer for his disciples before his crucifixion. Jesus asks God to protect the disciples from the world's ways so they may remain united in God's loving character. Father Mark notes that living according to God's ways is counter-cultural and often opposed by the prevailing worldly culture.
Father Mark highlights the difficulty of maintaining devotion to God when constantly surrounded by a culture with conflicting values and priorities. There is a tendency to confuse cultural devotion with devotion to God's teachings. Father Mark reminds us of Jesus' warning against trying to serve two masters simultaneously.
Drawing from Jesus' metaphor of the vine and branches, Father Mark emphasizes Jesus' call for his disciples to abide in him, drawing life from his spirit rather than the world's. Staying connected to God is crucial for bearing spiritual fruit. Father Mark poses the central question: are our lives spinning around devotion to God or devotion to other things?
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Tuned In to God's Love
Tuned In to God’s Love
John 15:9-17
Father Mark began by reflecting on Jesus' words in John 15:9-17, where Jesus says "As the Father has loved me, so have I loved you. Abide in my love." He noted that this passage is not just about intellectual understanding, but about feeling a deep sense of connection and love with God. He encouraged the congregation to imagine themselves as branches connected to the true vine, Christ, and to feel the stir of inward sap rising from their root, which is planted in the ground of love.
Father Mark used various metaphors and images from the Bible to illustrate how language about God can be symbolic and figurative, pointing towards the thing itself rather than being the thing itself. He noted that while analysis of these images can be helpful, they are often meant to convey spiritual truths beyond intellectual understanding. He encouraged the congregation to allow themselves to be receptive to God's love at a deep level, rather than just processing it with their minds.
Father Mark then explored the concept of resonance, using the image of two violins in tune with each other as an example. He suggested that when our hearts are tuned to the frequency of God's love, they resonate with that love, and that this resonance can spread to others.
He also used the concept of prayer as a way of retuning our hearts to sing God's grace, allowing us to resonate with the music of the spheres and feel connected to all of creation. Throughout his sermon, Father Mark encouraged the congregation to cultivate a deeper sense of connection with God and with each other, and to allow themselves to be resonated by God's love song.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Fruit of Love
Fruit of Love
John 15:1-8
Father Mark draws parallels between our physical bodies and our spiritual lives, noting that just as what we put into our bodies affects our health, so too does what we feed our minds and spirits affect our well-being. He emphasizes that our spirits were designed to run on God, not alternative fuels like entertainment or busyness. Instead of seeking happiness and peace through external sources, we should abide in Christ, the true vine, and allow His love to flow through us.
Father Mark uses the example of pruning rose bushes to illustrate how sometimes, even good things in our lives can become distractions and drain our energy away from God. He encourages listeners to examine their priorities and ask themselves if they are producing the fruit of love in their lives and in the world. He also reminds us that it is not always easy to let go of secondary branches or suckers, but that with prayer and guidance from the divine vine grower, we can learn to prioritize what truly nourishes our souls.
Ultimately, Father Mark's message is one of encouragement to abide in Christ and allow His love to flow through us. He notes that the fruit of discipleship is love for one another, and that this love is only possible when we are abiding in the true vine. By recognizing where we may be diverting our energy away from God and by seeking guidance on how to prioritize what truly nourishes our souls, we can become more fruitful disciples of Jesus Christ.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Following the Good Shepherd
Following the Good Shepherd
John 10:11-18
In his sermon, Fr. Mark discusses the image of Jesus as the good shepherd, contrasting it with the hired hand who abandons the sheep in times of danger. He emphasizes the deep, loving connection between the good shepherd and his sheep, which mirrors the relationship between Jesus and his heavenly Father. Fr. Mark stresses that following the good shepherd is not always easy or comfortable, as it involves sacrifice and can be counter-cultural.
Fr. Mark then relates the message of the good shepherd to the current situation at Christ Church, where the vestry and he have been trying to follow and listen to the good shepherd's guidance for over two years. He acknowledges that this process can be painful and confusing for everyone involved, but he encourages the congregation to continue following Jesus, even when it is difficult.
Finally, Fr. Mark reflects on Psalm 23, noting that the psalmist's shepherd Lord leads him in roundabout ways rather than straight paths, through challenging situations like the valley of the shadow of death and in the presence of enemies. Despite these difficulties, the psalmist maintains an unshakable trust in the Lord, and Fr. Mark suggests that this psalm might serve as a guiding scripture for the parish during this time of uncertainty, encouraging them to keep trusting, listening, and following the good shepherd.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Dying to Live
Dying to Live
John 20:19-31
In this sermon, Father Mark discusses the concept of resurrection and its relevance to our lives in the present. He shares a story about his friend who experienced the death of his relationship with his mother, only to have it resurrected after she survived a near-fatal heart attack. Father Mark emphasizes that the power of resurrection is not limited to Jesus' story from 2,000 years ago, but is available to transform our lives here and now, releasing us from deadly habits, thought patterns, and mindsets.
Father Mark explains that the risen Christ is present in our world, sharing our human life and enabling new resurrected life within us. He encourages the congregation to experience the mighty power that raised Jesus from the dead, even though it may involve letting go of old habits, customs, or relationships.
Father Mark asserts that without death, there can be no resurrection, and that God never wastes anything. He concludes by reminding the congregation that resurrection happens every time we love, trust, and refuse to become negative or cynical, and that we don't have to wait for it later.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Questions and Doubts
Questions and Doubts
John 20:19-31
Reverend Wendy discusses the story of "Doubting Thomas" from John 20:19-31, emphasizing that it is normal and acceptable to have doubts and questions about faith. She shares her own experience of a crisis of faith following her divorce, during which she questioned and doubted God. Reverend Wendy points out that even in the Bible, figures like Job questioned and challenged God during difficult times.
The sermon highlights Jesus' gentle and compassionate response to Thomas's doubts, inviting him to touch His hands and side to confirm His presence. This act demonstrates Jesus' love for Thomas and serves as a reminder that Jesus is always present, even in moments of uncertainty and doubt.
Reverend Wendy relates the message to the congregation's current situation, acknowledging the uncertainties they face in the coming years. She encourages them to trust that Jesus is with them, inviting them to embrace His presence and love, just as Thomas did when he proclaimed, "My Lord and my God."
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Easter 2024
Easter 2024
Matthew 28:1-10
Father Mark's Easter sermon focuses on the transformative power of the resurrection. He points out that in the Gospel accounts, Jesus' followers initially fail to recognize the risen Christ, signifying that something about Him has changed. This transformation extends to Mary Magdalene and the disciples, who are no longer just followers but become apostles, sent out to carry God's love and grace into the world.
Father Mark emphasizes that transformation often occurs when something old falls apart, forcing the soul to go to a new place. He suggests that in our personal and communal lives, we must be willing to let go of the past and embrace change, even when it is painful or disorienting. This is particularly relevant to the church, which is experiencing a time of upheaval and must adapt to new realities.
The sermon concludes by highlighting the radical newness of Jesus' teachings and actions, which overturn conventional human ways of living and relating. To be truly raised with Christ means setting our minds on things above, embodying forgiveness, compassion, and self-emptying love. The central question of Easter, then, is not what happened to Jesus in the past, but how the resurrection challenges and changes us in the present.
Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Palm Sunday: The Passion
The Passion of Jesus Christ as told in Mark 14:1-15:47.