Skip to main content
Eternalised

Eternalised

By Eternalised

In Pursuit of Meaning. My life’s task is to help as many people as possible who seek to enrich their lives with value and meaning.
Available on
Amazon Music Logo
Apple Podcasts Logo
Google Podcasts Logo
Overcast Logo
Pocket Casts Logo
RadioPublic Logo
Spotify Logo
Currently playing episode

The Stranger | Albert Camus

Eternalised Mar 08, 2021

00:00
10:00
The Psychology of The Villain

The Psychology of The Villain

The villain is the most captivating and intriguing of all archetypes. The hero would not exist without his darker counterpart, which reflects aspects of ourselves that we do not dare to acknowledge or confront, but which are present within all of us.


📨 ⁠⁠⁠Subscribe to newsletter⁠⁠⁠

⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps


(0:00) Introduction

(1:46) The Meaning of Villain

(2:40) The Oldest Form of The Villain

(3:18) The Villain Archetype in Literature

(11:00) The Superhero

(12:26) Sympathy for the Villain

(13:17) The Antihero

(14:56) The Modern Villain

(16:03) The Joker and Hyper-Sanity

(19:55) Villains and The Dark Side

(21:40) The Villain’s Journey

(23:00) The Villain and The Hero

(28:22) Villain: Mirror of The Dark Aspects of Humanity

(32:56) The Villain Redemption Arc

(33:18) The Dark Triad

(36:20) The Tyrant

(38:26) The Resentful One

(40:19) The Traitor

(41:30) The Sadist

(41:58) The Criminal Mastermind

(43:25) The Mad Scientist

(43:54) The Jester or Trickster

(44:20) The Terrible or Devouring Mother

(44:50) The Femme Fatale

(45:50) Conclusion

Mar 26, 202447:19
The Psychology of The Magician

The Psychology of The Magician

The Magician is the most mysterious and fascinating of all archetypes. He is a person who has gained access to esoteric or occult (hidden) knowledge, bringing the spiritual to the material. Thus, he is an initiate of secret and hidden knowledge of all kinds. As the Emerald Tablet teaches us, “As above, so below, and as below, so above, to accomplish the marvels of the One work.”


The Magician is often the mentor or guide to his people, and even to the king. Psychologically, the Magician is the archetype of transformation, transforming old realities into new ones. He is the archetype of self-realisation par excellence. The Magician aids us in our lifelong task of attaining a higher level of consciousness, and of recognising that higher power which is greater than ourselves.


📨 ⁠⁠Subscribe to newsletter⁠⁠

⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps


(0:00) Introduction (2:22) Merlin (5:10) Hermes Trismegistus (6:17) Magic: The Shadow of Religion (7:32) Sympathetic Magic (8:30) Magic in Ancient Times (10:53) Grimoires and King Solomon (12:10) Necronomicon (13:00) The Archetype of the Sorcerer’s Apprentice (15:10) Renaissance Magic (18:13) Low Magic and High Magic (18:34) White Magic and Black Magic (20:11) Archetypal Images of the Magician (23:45) The Archetype of the Miracle (25:12) Magician: The Archetype of Transformation (29:29) Mana Personality (30:20) The Shadow Magician (31:50) The Magician and The Trickster (33:36) The Magician in Tarot (35:30) The Magician in Jung’s Red Book (37:18) The Integration of the Magician Archetype

Thank you for your support.

Feb 18, 202444:43
The Psychology of Numbers

The Psychology of Numbers

Numbers do not merely have a quantitative nature, but also a qualitative one (for Pythagoras they were divine). Numbers have life, they are not just symbols on paper. Several philosophers, alchemists and mystics throughout history have associated religious or mystical ideas to numbers.


In ancient times, people associated mystical meaning to words and names based on their numerical value, which became the basis for 20th century numerology that seeks to understand personality through numbers. Carl Jung describes number as the most primitive archetype (the archetype of order), which provides a vital link between matter and psyche (united by the unus mundus).


Psychologically, the most primitive numbers are 1 to 4, which form the basis for all the rest of the numbers, and as such it is not surprising that they are the most recurring ones in the psyche. These remarkably symbolise the human creation myth and the purpose of life. To paraphrase Pythagoras, “Number rules the universe.”


📨 ⁠Subscribe to newsletter⁠

⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised
P.O. Box 10.011
28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps


(0:00) Introduction (1:10) Isopsephy, Gematria, Numerology (2:58) Number as the Archetype of Order (5:00) The Role of Numbers in Dreams (5:35) Numbers as the Archetype of Wholeness (Self) (6:20) Numbers as Autonomous Entities (7:18) Numbers, Psychoid, Unus Mundus (9:32) Numbers and Synchronicity (11:17) Numbers: Link between Psyche and Matter (13:50) The Psychology of the Number 1 (17:08) The Psychology of the Number 2 (25:00) The Psychology of the Number 3 (35:06) The Psychology of the Number 4 (46:46) Esoteric Meaning of Numbers (5-10) (51:55) Conclusion


Thank you for your support.

Jan 12, 202453:35
 The Psychology of Astrology

The Psychology of Astrology

The Swiss psychiatrist and psychoanalyst Carl Jung studied astrology for over 40 years, and was primarily interested in the way astrology could help to explore the psyche. For Jung, astrology represents the sum of all the psychological knowledge of antiquity. The notion of seeing mythic narratives through patterns in the heavens is one of the earliest attempts to link the outer world with the inner world.


The well-known Hermetic dictum, “As above, so below,” is key to astrology. It is the idea that man (the microcosm), is influenced by the universe (the macrocosm). That is to say, truths about the nature of the cosmos may be inferred from truths about human nature, and vice versa.


At the exact moment of birth, each person receives the typical qualities of the libido or energy which is characteristic of him or her. Time, or the moment understood as a peculiar form of energy, seems to coincide with our psychological condition. For Jung, this leads to a peculiar hypothesis, that our personality does not have to do with the position of the stars, but rather with the qualitative effect of time, also called synchronicity, based on the ancient Stoic concept of cosmic sympathy.


📨 Subscribe to newsletter

⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps


(0:00) Introduction (3:54) The Zodiac: Wheel of Life (5:06) The Basics of Astrology (9:37) Microcosm and Macrocosm (10:44) Astrology becomes Astronomy (11:48) Astrology and Carl Jung (17:12) Astrology as Ancient Psychology (20:02) Astrological Age and Precession of the Equinoxes (23:12) Qualitative Time (27:02) Astrology and Synchronicity (28:23) Sympatheia: Cosmic Sympathy (29:00) Psychoid and Unus Mundus, Pleroma, Anima Mundi (30:00) Planets as Archons (Gnosticism) (30:50) Spirit of the Depths and Spirit of the Times (32:28) Jung’s Thoughts on Astrology Before Death (33:15) Fate and Free Will (36:13) Individuation and Daimon (Soul-Image) (38:20) Exoteric and Esoteric Astrology (39:25) Aquarius: The Coming New Aeon (43:31) Conclusion


Thank you for your support.

Nov 29, 202344:59
The Psychology of Angels

The Psychology of Angels

Angels have fascinated human consciousness since the beginning of time. The word angel derives from the Greek angelos, which is the default translation of the Biblical Hebrew term mal’ākh (literally “messenger”). The angel is a messenger between God and mankind.


Whether we talk about angels, daimons, djinns, fairies, or any other of such beings, they all hold something in common, despite their difference in appearance, namely, they are all archetypal images of the same fundamental pattern, the archetype of the ethereal being. These spirits coexist with us; they just exist at another level of reality.


As the archetypal image of the call, the angel initiates individuation, the journey towards wholeness of personality (the Self), as well theosis (union with God). Therefore, angels can help us both psychologically and spiritually. The integration of the angel archetype allows us to examine the nature of our essence or soul, the uniqueness that asks to be lived in each of us, and that unfolds itself during our lifetime. Thus, angels carry our true vocation, which is a calling, towards the meaning of our life.


📨 ⁠Subscribe to newsletter⁠

⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps


(0:00) Introduction (2:22) Angels in Zoroastrianism (3:33) Ba-soul, Genius, Daimon (6:25) The Transmigration of Souls and Reincarnation (8:10) Djinns, Fairies, Elementals (9:10) The Archetype of The Ethereal Being (9:50) Subtle bodies (10:18) The Role of Angels in the Creation of Evil (12:42) The Purpose and Motivation of Angels (14:35) The Anthropos (Primeval Man) (15:24) The Celestial Hierarchy: First Choir (17:20) The Celestial Hierarchy: Second Choir (17:53) The Celestial Hierarchy: Third Choir (20:40) Swedenborg and Blake (22:12) The Psychology of Angels (27:23) The Angel of Death (27:55) The Angel’s Call (30:16) Angels: Individuation and Theosis (32:58) Angels and The Numinous (34:13) The Invocation of Angels (36:08) Angels and Dreams (37:05) Jacob’s Ladder and Soul Geography (38:38) Wrestling with The Angel (40:40) The Integration of The Angel Archetype (42:16) Conclusion


Thank you for your support.

Oct 25, 202343:59
 The Psychology of The Wise Old Man (Sage)

The Psychology of The Wise Old Man (Sage)

The Wise Old Man or Sage is an archetype that is recognised by almost everyone, be it in stories, games, movies, or everyday life. In myth he is often shown as one living in isolation, meditating and living a simple life deep in a forest, in the mountains, or in other uninhabited places. The Wise Old Man is a lover of wisdom, and uses his experience to guide others. He is portrayed as a mysterious person or a wizard, in contact with nature and the numinous and unseen forces that permeate our existence.


The Wise Old man appears as a teacher of wisdom such as King Solomon from the Bible. In Hermeticism, he is Hermes Trismegistus, the fount of all wisdom and the teacher of the mystery of all ages. In China, the sage is Lao Tzu ("old man" or "old master"), the founder of Taoism, while in India there are the sadhus and yogis. In Arthurian Legend he is Merlin, in Nietzsche he appears as the prophet Zarathustra, and in Carl Jung as Philemon. In modern popular fiction we have Yoda, Gandalf and Dumbledore, among others.


In the individuation process (the lifelong journey towards psychic wholeness), the archetype of the Wise Old Man is late to emerge, and is therefore seen as an indication of the Self (the total personality).


📨 ⁠Subscribe to newsletter⁠

⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠

⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (1:35) The Symbolism of the Desert (3:30) The Hermit and The Wandering Ascetic (5:00) The Wise Old Man Archetype (12:32) Senex and Puer Aeternus (14:47) The Dark Side of The Wise Old Man (18:34) The Wise Old Man and The Hero (19:44) The Dangers of Identifying as The Sage (21:00) The Hermit in Tarot (24:35) The Hermit and The Madman Archetype (27:18) Facing Death in Old Age (28:08) The Forgotten Art of Solitude (32:48) The Sage’s Journey: The Search for Truth (35:20) The Eternal Inner Centre (37:24) The Book of Ecclesiastes: Meaninglessness (38:47) The Truth Shall Set You Free (39:50) Conclusion


Thank you for your support.

Sep 25, 202341:19
The Quest for the Holy Grail (The Self)

The Quest for the Holy Grail (The Self)

The Quest for the Holy Grail has fascinated the Western consciousness for a long time. It epitomises the true spirit of Western man and is, in many ways, the myth of Western civilisation. It is a perennial and timeless pattern that expresses fundamental concerns of the human condition.


The Holy Grail is a mysterious object guarded by a king in a hidden castle. It has been described as a cup, dish, or a magical stone that can provide healing powers, immortality, eternal youth, and unlimited nourishment. It represents the fulfilment of the highest spiritual potentialities in human consciousness, which endows the world with a symbolic and spiritual meaning. The quest for the Holy Grail is always more or less the same, it is the hero’s journey, at the end of which one obtains the “treasure hard to attain.” It is the search for that which makes life most meaningful.


Psychologically, the Holy Grail—like the philosophers' stone—is a symbol of the Self, the psychic totality and ultimate wholeness of the human being. The soul which represents the life principle, is that wondrous vessel which is the goal of the quest, whose final secret can never be revealed, but must ever remain hidden because its essence is a mystery.


📨 ⁠Subscribe to newsletter⁠

⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠

⁠⁠⁠⁠Support on Patreon⁠⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (2:44) Perceval and the Grail (9:35) The Continuations of the Grail Legend (10:35) The Grail and The Philosophers’ Stone (13:46) From Grail to Holy Grail (23:17) Holy Grail: The Spirit of Western Man (24:41) The Treasure Hard to Attain (26:10) The Eternally Alone (27:52) The Holy Grail as the Self (29:19) Balancing Light and Dark (33:12) Merlin: The Wise Old Man Archetype (36:53) Conclusion Thank you for your support.

Aug 23, 202338:59
 The Psychology of Fairy Tales

The Psychology of Fairy Tales

Fairy tales fascinate us and give us a sense of warmth and home-coming that comes from the mythical realm of the imagination, a necessary complement to our everyday life. We are fundamentally story-telling creatures, and there is much we can learn by reflecting on the fairy tales heard in childhood. They seem almost magical because they connect us with emotions deeply buried within that cannot find expression in outer life, because as we grow up, the world of imagination is shunned by our peers, considered as unproductive and good for nothing.


Fairy tales can provide us with a sense that we are not alone in our life struggles. Humans have faced these struggles in one form or another since the beginning of time, and fairy tales represent this fundamental concern of the human condition.


Psychologically, fairy tales reflect our inner landscape, and the characters can represent aspects of our own personalities. Jungian analyst Marie-Louise von Franz writes: "Fairy tales are the purest and simplest expression of collective unconscious psychic processes. Therefore, their value for the scientific investigation of the unconscious exceeds that of all other material. They represent archetypes in their simplest, barest, and most concise form."


📨 ⁠Subscribe to newsletter⁠

⁠⁠⁠Donate a coffee⁠⁠⁠

⁠⁠⁠Support on Patreon⁠⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (3:43) What are Fairy Tales? (8:15) The Origin of Fairy Tales (11:39) Faërie, Fairies and Eucatastrophe (13:00) Fairy Tales and Collective Unconscious (18:19) The Interpretation of Fairy Tales (21:31) Rituals and Archetypal Stories (22:15) The Most Ancient Form of Tale (23:16) Individuation in Fairy Tales (25:14) The Three Feathers (28:42) Interpretation: The Three Feathers (30:39) Rumpelstiltskin (34:05) The Frog King or Iron Henry (37:15) Beauty and The Beast (40:15) Hansel and Gretel (43:06) Sleeping Beauty or Briar Rose (46:42) Conclusion

Thank you for your support.

Jul 23, 202347:59
 The Psychology of the Devil

The Psychology of the Devil

The Devil goes by many names: Satan, Lucifer, The Great Beast, Beelzebub, The Prince of Darkness. He is the adversary, the accuser, the tempter, the deceiver, and the one who divides from God. The Devil is incredibly wicked and evil, but also intelligent and witty – he is the father of all tricksters – that is what makes him so dangerous. The English word “devil” derives from the Greek diábolos (“the one who divides”). Diabolic is the term in contemporary English. The Greek verb dia-bollein literally means to tear apart. These divisions occur in almost every facet of our lives: race, sex, religion, politics, and economics. The demonic is an inversion of order.


Temptation is the ordinary activity of the devil. It is a real thing for us in each and every day. It begins with deception, buying into the lies of the devil, who promises good, only to deliver evil. The goal of this is to create division or inner conflict in ourselves. In despair, we numb ourselves with pleasure or diversion, which can lead to addiction. Hell is that state of mind which has abandoned itself so completely to a given sin that it cannot act independently of that sin.


📨 ⁠Subscribe to newsletter⁠

⁠⁠Donate a coffee⁠⁠

⁠⁠Support on Patreon⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (1:18) Daimon (2:06) Pan: The God of Panic and Pandemonium (3:24) Scapegoating, Projection, God-Complex (5:38) The Devil: The One Who Divides (7:06) The Characteristics of the Diabolic (9:05) Deals with the Devil (13:30) Archetypes, Ego-Inflation, and Delusion (14:35) The Fall from Paradise (Felix Culpa) (16:52) The Devil and Christ as Lucifer (Morning Star) (20:09) Satan (The Adversary) and Job (23:52) The Ultimate Tragic Story (24:29) The Harrowing of Hell (25:16) Satanism: Evil Disguised as Good (27:02) The Psychological Activities of The Demonic (31:08) Carl Jung on the Devil (Shadow) (33:23) The Devil in The Major Arcana (34:13) The One-Sided Western Image of God (36:50) Summum Bonum: The Highest Good (37:22) Privatio Boni: The Absence of Good (37:56) Deus Absconditus: The Hidden Dark Side of God (39:00) The Apocalypse (Revelation) and Enantiodromia (43:00) Conclusion


Thank you for your support.

Jun 24, 202344:59
 The Psychology of The Fool

The Psychology of The Fool

The fool is one of the most relatable, intriguing and recurring figures in the world. There have been fools who have caused surprise and laughter since time immemorial. We worship folly by seeing it in people and in the world and by willingly displaying it in ourselves. It is one of the timeless archetypes, which we all inherit at birth. Many of us suffer from the absence of the fool in our lives. Frenetic and upright, we take ourselves too seriously. As William Shakespeare said, “All the world’s a stage, and all the men and women merely players.” Forgetting that playfulness is a basic human need, we wonder why we so easily become bored and exhausted, losing all capacity for spontaneity, authenticity, and passion. The antidote to this would be to give the fool archetype some space in our lives. “The soul demands your folly; not your wisdom.” - Carl Jung


📨 ⁠Subscribe to newsletter⁠

⁠Donate a coffee⁠

⁠Support on Patreon⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps

(0:00) Introduction (2:00) In Praise of Folly (3:45) The Wise Fool (5:15) The Fool as Truth-Teller (6:24) Fool, Clown and Trickster (10:24) The Medieval Court Jester (13:54) The Shakespearean Fool (14:38) Parsifal: The Quest for The Holy Grail (17:47) Don Quixote (20:02) Dostoevsky’s The Idiot (22:17) The Fool as Hero (22:54) Ivan The Fool (24:50) The Fool’s Journey (Tarot) (27:57) The Number Zero in The Fool (29:32) Symbolic Transformations of The Fool in Tarot (31:42) The Fool: Precursor to Transformation (34:44) The Dark Side of The Fool (36:04) The Fool and the Child Archetype (36:45) The Fool: The Inferior Function (38:08) The Holy Fool

Thank you for your support.

May 25, 202339:49
 The Psychology of Nightmares

The Psychology of Nightmares

Nightmares. We all have them. But what exactly do they mean? Why do we have bad dreams? Is there any psychological meaning behind them? Nightmares are the source of much of the horror we see in stories, myths, movies and games. They are an encounter with the dark side of the unconscious, which often includes facing some of the most painful aspects of who we are. And one does not know what that part of oneself is, until one confronts it.

Nightmares are the most substantial and vitally important dreams, and are of therapeutic value. They wake us up with a cry, as if all our repressed content forms a bubble which expands until it bursts one night, and we experience a nightmare. They are the shock therapy nature uses on us when we are too unaware of some psychological danger, and shock us out of deep unconscious sleepiness about some dangerous situation. As if the unconscious says, “Look here, this problem is urgent!” The psyche tells us to “wake up” and face what we have neglected. The majority of nightmares represent opportunities for personal healing through much-needed emotional release.


📨 ⁠Subscribe to newsletter⁠

⁠Donate a coffee⁠

⁠Support on Patreon⁠


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (3:00) Dream-Motifs in Nightmares (3:37) Lilith: The First Nightmare (5:07) The Origin & Folklore of Nightmares (9:09) Non-REM Sleep (Night Terrors) (10:36) REM Sleep (Nightmares) (11:43) Nightmare in Dostoevsky’s Crime and Punishment (15:40) Fever Dreams and Franz Kafka (17:36) Post-Traumatic Nightmares and Recurring Nightmares (19:00) Precognitive Nightmares (20:36) Carl Jung and The Meaning of Dreams (26:07) The Shadow and Nightmares (28:32) The Devouring Mother Archetype (30:39) Active Imagination (33:08) Lucid Dreaming (36:14) Nightmares and Artists (37:40) Nightmare Artists: Beksiński and Giger

Thank you for your support.

Apr 27, 202340:29
 The Psychology of The Shaman (Inner Journey)

The Psychology of The Shaman (Inner Journey)

Shamanism is one of the oldest, if not the oldest system of healing known in the world. It forms the prototype from which many other forms of healing are derived, such as modern psychotherapy. The shamanic journey is an expression of the human condition, and despite the cultural differences around the world, the deeper structure appears to remain constant. A common thread seems to connect all shamans across the planet. An awakening to other orders of reality, the experience of ecstasy, and an opening up of visionary realms form the essence of the shamanic mission.


Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps

(0:00) Introduction (4:12) The Shamanic Call (7:52) Becoming a Shaman (9:20) Symbols of the Self: Animal Spirits (11:28) The Three Worlds: Shamanic Cosmos (12:15) The Gold in the Shadow (13:54) The Underworld: Death (15:56) The World Tree (18:24) The Sky Realm: Awakening (20:31) The Return to the People (22:02) The Shaman’s Shadow (23:10) Beware of Unearned Wisdom (24:52) Archaic Techniques of Ecstasy (28:10) Carl Jung and Shamanism (31:02) Psychologist: Healer of the Soul


Thank you for your support.

Mar 30, 202335:04
 The Psychology of Personality Types (Know Yourself)

The Psychology of Personality Types (Know Yourself)

We all have a particular personality type, and at the same time, we are all unique. To partake in the journey of discovering who we truly are, it is necessary for us to know our true and authentic personality. The quest to know ourselves allows us to better understand the complexity and intricacies of the human condition, improve our relationship with ourselves, with others, and with the world.   

Carl Jung’s model of typology is not a system of character analysis, nor is it a way of labelling oneself or others. Much as one might use a compass to determine where one is in the physical world, Jung’s typology is a tool for psychological orientation.   

The main aspects are the attitude types: extraversion and introversion, and the psychological functions: feeling, thinking, sensation and intuition.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) Introduction (0:27) Introversion and Extraversion (5:48) Example of Introvert with Extravert (7:50) The Four Psychological Functions (8:36) Libido (9:16) Thinking and Feeling (10:47) Feeling, Emotion, Affect (11:50) Sensation and Intuition (14:42) Myers-Briggs Type Indicator (MBTI) (16:45) Dominant Function (18:00) Differentiation and Distorted Types (20:05) Auxiliary Functions (21:48) Inferior Function (27:10) Conclusion


Thank you for your support.

Mar 01, 202329:59
 Hermeticism: The Ancient Wisdom of Hermes Trismegistus

Hermeticism: The Ancient Wisdom of Hermes Trismegistus

The legendary figure of Hermes Trismegistus (Hermes Thrice Great) is the inspiration for the spiritual teachings known as Hermeticism. He is a syncretism (joining) of the Greek deity Hermes, the winged messenger of the Gods, and his Egyptian counterpart, the Ibis-headed moon god Thoth.  

The Way of Hermes involved altered states of consciousness in which practitioners went through a training regime that involved luminous visions, spiritual rebirth, cosmic consciousness, and union with the divine beauty of universal goodness and truth to attain the salvational knowledge known as gnosis.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain

━━━━━━━━━━━━━

⌛ Timestamps

(0:00) Introduction (3:43) Renaissance of Hermeticism (9:33) Technical and Religio-philosophical Hermetica (11:38) Where to start? (15:53) Gnosis (18:36) Hermeticism and Gnosticism (21:40) Eusebeia (22:50) The Hermetic Universe: Ogdoad, Ennead, the One (25:20) The Three Worlds: God, Cosmos, Man (28:03) The Three Faculties: Logos, Gnosis, Nous (29:08) Corpus Hermeticum: Introduction (30:48) The Vision of Poimandres (Nous) (37:05) Corpus Hermeticum: Hermes and Tat (43:05) The Discourse on the Ogdoad and Ennead (46:22) Writing as Healing or Poison (Pharmakon) (48:24) The Illusion of Death (50:30) Man as a Divine Being


Thank you for your support.

Feb 07, 202353:14
Philosophy: The Love of Wisdom | A Guide to Life

Philosophy: The Love of Wisdom | A Guide to Life

Philosophy is a mode of life, an act of living, and a way of being. Modern philosophy has forgotten this tradition, and philosophical discourse has all but overtaken philosophy as a way of life. Philosophy is not just an intellectual discipline, which can get abstract and divorced from the real world, but is most importantly a way of life that teaches us how to best live our lives.   

Philosophy is a mode of existing in the world, which has to be practiced at each instant, and the goal of which is to transform the whole of the individual’s life. Real wisdom does not merely cause us to know: it makes us “be” in a different way.   

Ancient philosophy proposed to mankind an art of living. By contrast modern philosophy appears above all as the construction of a technical jargon reserved for specialists.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:18) Philosophy as a Way of Life (7:12) Socrates (8:53) Master of Dialogue: Know Thyself (13:30) Plato (15:58) Idealism: Platonic Forms (17:15) Parable of the Cave (19:33) Plato’s Cave in The Matrix (20:16) Plato’s Tripartite Theory of the Soul (22:36) Philosophy as an Exercise of Death (24:56) Aristotle (27:06) Hellenistic Schools (28:25) Cynicism (31:45) Pyrrhonism (34:46) Stoicism (39:45) Premeditatio Malorum (41:03) Memento Mori (42:24) Voluntary Discomfort (43:54) Epicureanism (50:12) Similarities Epicureanism & Stoicism (50:57) Neoplatonism (57:45) View from Above: Cosmic Consciousness


Thank you for your support.

Jan 14, 202359:59
 The Psychology of The Wounded Healer

The Psychology of The Wounded Healer

The wounded healer refers to the capacity to be at home in the darkness of suffering and there to find germs of light and recovery. It is the archetype at the bottom of all genuine healing procedures. As long as we feel victimised, bitter and resentful towards our wound, and seek to escape from suffering it, we remain inescapably bound to it. This is neurotic suffering, as opposed to the authentic suffering of the wounded healer which is purified. The wound can destroy you, or it can wake you up.  As Carl Jung wrote, "The doctor is effective only when he himself is affected. Only the wounded physician heals."


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: The Wounded Healer (1:39) Chiron: The Wounded Healer (4:03) Asclepius: The Greek God of Healing (6:13) Asclepieia: Healing Temples (11:12) The Importance of Death (15:06) The Wound as Initiation: Hero’s Journey (17:30) The Sacred and The Profane (19:59) The Wound as Initiation: Shamanism (21:49) Compensatory function (22:51) Repetition Compulsion (23:32) Pharmakon: Poison and Cure (24:26) Therapist as Wounded Healer (29:49) Conclusion


Thank you for your support.

Dec 17, 202231:44
 Journey to Hell - The Path to Self-Knowledge

Journey to Hell - The Path to Self-Knowledge

Hell is understood as the archetype of ultimate suffering. It is no imaginary place, but rather a state of consciousness that we all experience at some point in our lives. Hell is an unavoidable journey in life. In ancient mysteries or rituals of passages, the hero must descend into a dark place in order to give birth to a new consciousness and gain access to a new stage of life. It is the most profound psychological death and rebirth of the self.   

We will be exploring the journey into hell as the path to self-knowledge, self-transformation, and ultimately, self-transcendence. Only in the region of danger can one find the treasure hard to attain. As Carl Jung stated, “No tree, it is said, can grow to heaven unless its roots reach down to hell.”


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: Concept of Hell (2:33) Hell is Other People (3:56) The Therapist and The Journey into Hell (5:15) Paradise Lost (6:12) Divine Comedy: Introduction (10:21) Divine Comedy: Hell (14:05) Faculty of Knowing and Faculty of Choosing (16:05) Divine Comedy: Purgatory (18:30) Divine Comedy: Heaven (19:58) Salvation as Individuation (21:15) Marriage of Heaven and Hell (25:32) The Red Book: Descent into Hell (35:08) Conclusion

Nov 24, 202236:29
 Loneliness, Emptiness, Anxiety in Modern Society
Nov 07, 202232:49
The Psychology of The Man-Child (Puer Aeternus)

The Psychology of The Man-Child (Puer Aeternus)

The term puer aeternus is Latin for eternal boy. Carl Jung used the term  in the exploration of the psychology of eternal youth and creative  child within every person.   

It is an archetype, and like all archetypes, has both a positive and a  negative side. It can bring the energy, beauty and creativity of  childhood into adult life, or thwart self-realisation and doom us to  both unrealistic adolescent fantasies and experiencing life as a prison.    

The puer is the man-child who refuses to grow up, take responsibility,  and face life’s challenges, he expects other people, typically his  parents, to solve all his problems. He tries to go as high as possible  away from reality, ending up like Peter Pan, the boy who wouldn’t grow  up, who lives in Neverland, a place where people cease to age and are  eternally young. The puer aeternus is also known as the Peter Pan syndrome. This has become an increasingly common problem in our modern age.  

Those who find themselves unable to commit to work, to form satisfactory  relationships, to commit to the discipline of education, to carry the  weight of responsibility, or who feel that their life has become  meaningless, will find the integration of the archetype of eternal youth  invaluable in their life.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:36) Adult Struggle with the Paradise of Childhood (15:08) Senex and Puer (16:55) The Role of Play in Jung’s Life (19:24) The Puer Aeternus and The Little Prince (26:16) Integration of Puer Aeternus

Oct 08, 202238:29
The Psychology of The Trickster

The Psychology of The Trickster

There is perhaps no figure in literature more fascinating than the trickster, appearing in various forms in the folklore of many cultures. Trickster is witty and deceitful. He is the timeless root of all the picaresque creations of world literature, and is not reducible to one single literary entity. Trickster tales have existed since ancient times, and has been said to be at the very foundation of civilisation and culture. They belong to the oldest expressions of mankind.   

Tricksters are the breakers of rules, agents of mischief, masters of deceit, and boundary crossers. He is an agent of change, and is amoral, not immoral.  

Trickster is at one and the same time creator and destroyer, giver and negator, he who dupes and who is always duped himself.   

Psychologically, the trickster is an archetype, part of the collective unconscious. Trickster is everywhere, he is an eternal state of mind.   

The integration of the trickster archetype allows us to go from being ruled by our own self-centred ego to a new way of living, in which one has integrity and relatedness. It allows us to become aware of our true emotions, behaviours, and thoughts, that our unconscious persona is hiding, and without which there is no individuation at all.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:45) What is The Trickster? (2:35) Primitive Form of The Trickster (3:48) Trickster and Laughter (5:50) Trickster as Agent of Change (7:35) Trickster as Creator and Destroyer (9:40) Trickster as Amoral (10:50) Trickster Figures (17:32) The Psychology of The Trickster (22:10) Trickster and Shadow (24:04) Trickster and Ego Inflation (26:15) The Trickster in Alchemy (29:08) Conclusion

Sep 16, 202231:24
The Dark World of Franz Kafka
Aug 26, 202227:34
Inner Gold - Alchemy and Psychology
Jul 30, 202252:44
The Psychology of Projection

The Psychology of Projection

Projection is a psychological fact that can be observed everywhere in  the everyday life of human beings. It is an unconscious mechanism where  one ascribes one’s own motivations, thoughts, feelings, and desires that  are unacceptable to oneself, while attributing them to others. It is a  misalignment of the inner and outer world, because what one is inwardly,  one will see outwardly.  

To really know who we are, we must concern ourselves with correcting  such misjudgements. Many people will cling to them with every fibre of  their being, because if one accepts correction, one may fall into a  depression.  

When we find certain unacceptable feelings, thoughts or behaviours in  ourselves that we refuse to acknowledge, and see someone with that  specific trait, we will feel resentment, hatred and anger towards them.  Projection occurs not because of what other people say to you, but  rather because of what you yourself think about those people.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain

━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:15) Example of Projection (6:37) Freud: Mother Complex and Transference (8:06) Carl Jung on Projection (9:33) Jung: Shadow Projection (12:52) Jung: Anima and Animus Projection (16:18) Projection and Projectile (19:11) Active and passive projection (20:54) Introjection (21:42) Mystical participation (25:36) Psychological Projection as Inner Gold

Jun 12, 202231:49
Synchronicity: Meaningful Patterns in Life
May 23, 202228:27
Active Imagination: Confrontation with the Unconscious

Active Imagination: Confrontation with the Unconscious

Active imagination is a technique developed by the Swiss psychologist and psychiatrist Carl Jung. He considered it the most powerful tool to access the unconscious and for achieving wholeness of personality.    

Jung discovered this method between the years of 1913 and 1916, a period of disorientation and intense inner turmoil which he called his confrontation with the unconscious. He searched for a method to heal himself from within, through the power of the imagination.   

Active imagination is a dialogue with different parts of yourself that live in the unconscious. In some way it is similar to dreaming, except that you are fully awake and conscious during the experience.   

If we honestly want to find our own wholeness, to live our individual fate as fully as possible; if we truly want to abolish illusion on principle and find the truth of our own being, however little we like to be the way we are, then there is nothing that can help us so much in our endeavour as active imagination.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:02) Confrontation with the Unconscious & The Red Book (4:46) Alchemy and Jung (5:39) Approaching Active Imagination (6:56) Precaution Before Starting Active Imagination (7:46) Inner Work: Active Imagination (9:21) Distinguishing Active Imagination from Passive Fantasy (9:51) Active Imagination Example: Talking with the Inner Artist (11:51) When You Think You’re Making Up Something (13:01) Active Imagination as Mythic Journey (14:10) The Four-Step Approach to Active Imagination (16:25) Step 1. Active Imagination: The Invitation (20:50) Step 2. Active Imagination: The Dialogue (25:00) Step 3. Active Imagination: The Values (27:25) Step 4. Active Imagination: The Rituals

May 09, 202230:44
Owning Your Own Shadow: The Dark Side of the Psyche
Apr 25, 202226:29
The Otherworldly Art of William Blake

The Otherworldly Art of William Blake

William Blake was an English poet and visionary artist whose unique work gives us a glimpse into an entirely different world. His art was ignored and neglected, and few people took his work seriously. He was generally seen as a madman.  

His vivid imagination, visions and mystical experiences lead him to a spiritual task that was the exploration of his inner self. For Blake, the essence of human existence is imagination.


📨 ⁠Subscribe to newsletter⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━


⌛ Timestamps (0:00) The Life of William Blake (13:16) The Lyrical Poems of William Blake (15:48) Prophetic Books & Mythology (21:35) 1. The Ancient of Days (1794) (22:38) 2. Albion Rose (1794 – 1796) (23:37) 3. Isaac Newton (1795 – 1805) (24:23) 4. Nebuchadnezzar (1795 – 1805) (25:39) 5. The Night of Enitharmon's Joy (1795) (26:31) 6. Satan Exulting over Eve (1795) (27:00) 7. The Good and Evil Angels (1795 – 1805) (28:13) 8. The Angel of Revelation (1803 – 1805) (28:36) 9. Los Enters the Door of Death (1804-1820) (29:35) 10. The Great Red Dragon Paintings (1805 – 1810) (31:20) 11. The Man Who Taught Blake Painting in his Dreams (1819 – 1820) (31:44) 12. The Ghost of a Flea (1819 – 1820) (32:58) 13. Elisha In The Chamber On The Wall (1820) (33:30) 14. The Spectre over Los (1821) (34:38) 15. The Inscription over the Gate (1824 - 1827) (36:18) 16. Behemoth and Leviathan (1825) (36:41) How Blake's Art Can Help Us


Apr 11, 202238:09
The Dark Philosophy of Arthur Schopenhauer
Mar 25, 202231:49
Nihilism | Encounter with Nothingness

Nihilism | Encounter with Nothingness

Nothingness is generally considered to be analogous with death and extinction which every healthy living instinct wants to avoid. Many find the notion of nothingness unfathomable.   

Japanese philosopher Keiji Nishitani, however, was convinced that the way out of nihilism, that which renders meaningless the meaning of life, could only be reached by gazing into the abyss itself.   

Nishitani understands human existence as consisting in three fields: consciousness, nihility and emptiness. Nihility is as part of the fabric of reality as Being is, it is relative nothingness, and emptiness is absolute nothingness, where the “absolute negation” as the negation of negation becomes the “great affirmation”.   

In the openness of śūnyatā realised by nihility overcoming itself, one completely oversteps the confines of self-consciousness and comes to be free of egocentrism, anthropocentrism and even theocentrism, thus allowing ultimate reality to manifest itself in all its fullness.  

We will be focusing on two important works of Nishitani: The Self-Overcoming of Nihilism and Religion and Nothingness.


📨 ⁠⁠Subscribe to newsletter⁠⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain

━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: Keiji Nishitani (4:24) The Self-Overcoming of Nihilism (8:12) Religion and Nothingness (14:36) Consciousness, Nihility, Emptiness (19:13) Cosmic Individual

Mar 11, 202220:59
The Courage to Be: An Antidote to Meaninglessness
Feb 24, 202220:39
The Dark Philosophy of Cosmicism - H.P. Lovecraft

The Dark Philosophy of Cosmicism - H.P. Lovecraft

Lovecraft's dark philosophy is known as Cosmicism, which focuses on the insignificance of humanity and its doings at the cosmos-at-large, in contrast to the anthropocentric philosophies in which many find intellectual reassurance.  This form of non-anthropocentrism is crucial to the philosophy of Cosmicism.  

The question of the meaning of life was better left unanswered. Cosmicism is a type of extreme existentialism, as it brings up the uncertainty about the role of humanity in the uncaring universe, an existential crisis on a large scale.   

Lovecraft embraces the truth of reality. Things are important to us on the human scale, but we simply don’t matter in the cosmos. He described us as "the miserable denizens of a wretched little flyspeck on the back door of a microscopic universe.”


📨 ⁠⁠Subscribe to newsletter⁠⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: Fear of the Unknown (1:35) A Biography of H.P. Lovecraft (7:20) Introdction: Cosmicism (12:00) The Cthulhu Mythos: Introduction (14:03) The Cthulhu Mythos: The Elder Things (15:10) The Cthulhu Mythos: The Great Old Ones and The Deep Ones (18:05) The Cthulhu Mythos: The Outer Gods (21:26) Fourth Dimensional Horrors (24:48) Forbidden Knowledge (25:50) The Dreamlands (26:37) Otherness: Anti-Human Becoming

Feb 11, 202230:14
The Dream Artist Nobody Knows About

The Dream Artist Nobody Knows About

Few artists have so powerfully evoked the uncanny otherness of the unconscious like Swiss artist Peter Birkhäuser. His unknown dream paintings were met with blank incomprehension, and were not well-received by the art community of the time, but, viewed today, his vivid paintings bear striking testament to the disruptive and transformative reality of individuation, the purpose of Jungian psychology, which is to seek wholeness of personality by bringing the unconscious contents into reality.  

After a midlife crisis, Birkhäuser dedicated himself exclusively to bringing these unconscious images into reality. Just how hard this struggle with himself must have been is suggested by the fact that it took the artist twelve years to make the great break and paint a picture entirely according to his own imagination, with no model from the real world.   

The fantasy pictures reflect not only the artist’s own personal psychological situation, but also the spirit of the age, revealing what is taking place in the depths of the collective unconscious in all of the people of our time. Because of this, they are not easy to decipher: they are simply there, and wish to be experienced.


📨 ⁠⁠Subscribe to newsletter⁠⁠

Donate a coffee

Support on Patreon


✉️ Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━

⌛ Timestamps (0:00) Introduction: Peter Birkhäuser (6:06) 1. The World’s Wound (1953) (7:10) 2. The Cat (1949-1955) (8:05) 3. Depression (1954-1955) (8:39) 4. Depression #2 (Date unknown) (9:16) 5. Duel (Date unknown) (9:51) 6. Coming Up (1954-1955) (10:24) 7. The Inward Gaze (1954-1955) (11:18) 8. The Fourth Dimension (1956-1957) (12:30) 9. Imprisoned Power (1958) (13:31) 10. Fire Gives Birth (1959-1960) (13:59) 11. The Outcast (1960) (14:36) 12. Puer (1960) (15:36) 13. The Magic Fish (1961) (16:14) 14. A Birth (1961) (16:51) 15. Alarm (Date unknown) (17:07) 16. The Hidden Power (1964) (17:40) 17. Moira (1965) (18:25) 18. Untitled “The Four-Eyed Anima” (Date Unknown) (18:55) 19. At The Door (1965) (19:41) 20. With Child (1966) (19:58) 21. Anima with Crown of Light (1966) (20:28) 22. The Observer (1966) (20:54) 23. Bear at the Tree of Light (1968) (21:28) 24. Dark Brother (Date unknown) (21:51) 25. Spiritus Animalis II (1968) (22:18) 26. Window on Eternity (1970) (23:04) 27. Sun of the Night (1970) (24:04) 28. The Woman with the Cup (1971) (24:48) 29. 24 of March 1971 (1971) (25:17) 30. Constellation (1971) (25:30) 31. Lighting the Torch (1974) (25:53) 32. Having Speech (1975) (26:15) 33. In The Night of 13 October 1942 (1975) (27:30) 34. Spiritus Naturae (1976) (27:54) 35. Lynx (1976)


Jan 29, 202229:14
Anima and Animus - Eternal Partners from the Unconscious
Jan 21, 202222:29
The Nightmare of Total Equality - A Warning to The World
Jan 14, 202213:29
The Philosophy of Existential Despair
Jan 03, 202213:14
The Persona - The Mask That Conceals Your True Self
Dec 26, 202112:19
Mass Society - A Warning to The World
Dec 16, 202116:09
Carl Jung and The Collective Unconscious
Dec 08, 202115:29
The Underground Man - Dostoevsky's Warning to The World
Nov 28, 202124:49
The Hero's Journey - Experiencing Death and Rebirth

The Hero's Journey - Experiencing Death and Rebirth

In his best-known work The Hero with a Thousand Faces published in 1949, Joseph Campbell describes the archetypal Hero’s Journey or “monomyth” shared by the world. The Hero’s Journey occurs in three sequential phases: separation, initiation and the return. In the climax of the myth, the Hero experiences a psychological death and rebirth. The death of an old aspect of one’s self and the birth of a new and more capable self, receiving insights and experience.  

Joseph Campbell was influenced by Carl Jung’s analytical psychology and his extensive work in comparative mythology and religion covers many aspects of the human experience. The Hero’s Journey is not just a mythological story, but is deeply embedded within the human condition. It tells the story of a person encountering a difficult life problem and their journey in resolving it through personal transformation.   

In therapy, patients who were introduced to the Hero’s Journey as a means of reconceptualising their disorder as a hero quest, rather than an external stressful task, shifted their attitude from passive to active, supporting them to become the “author of their own lives”. This has been clinically tested in a diverse range of issues, such as: anxiety, depression, trauma, addiction, PTSD and psychosis.


Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: The Hero’s Journey (4:23) Introduction to the Phases of the Hero’s Journey (5:26) First Phase of the Hero’s Journey: Separation (7:19) Second Phase of the Hero’s Journey: Initiation (9:24) Third Phase of the Hero’s Journey: The Return (11:38) Follow Your Bliss

Oct 30, 202113:59
Mental Illness as a Crisis of Meaning in Modern Society

Mental Illness as a Crisis of Meaning in Modern Society

Modern society has seen a massive spike in mental illness. Why could this be? We will be exploring the characteristics of modernity and associate it with the rise of mental illness. Modernity is associated by scientific and technological advancement, individualism and hedonism. The empowerment of the individual self is one of the most ramifying features of modernity.

In The Myth of Mental Illness, Thomas Szasz suggests that many people who suffer from mental illness is due to the consequence of the attempt to confront and to tackle the problem of how to live. Modern man feels the weight of his freedom and responsibility to live his life, as Sartre asserts, we are “condemned to be free”. Kierkegaard says that one can get lost in the finite (becoming lost in the crowd) or in the infinite (a state of analysis-paralysis). Camus’s absurd person is one who has seen through the ridiculous repetitions of daily life (Sisyphean condemnation). When we do not have a “why” to satisfy our existence, we must search for alternatives or risk falling into an existential crisis.

Nietzsche’s proclamation of the death of God engenders the most profound cultural, sociological and psychological repercussions, leaving many facing a crisis in discerning a meaning or purpose for their existence, leading to a sense of disorientation. Viktor Frankl tells us that we are living in an existential vacuum, the mass neurosis of modern times is the “unheard cry for meaning”.

Modern man is in desperate need for the hero journey, described by Joseph Henderson. Carl Jung analyses the question: “What actually takes place inside the mentally ill?” Sebastian Junger tells us of he importance of a tribe which modern man lacks, and finally, Carl Jung describes the psychic dissociation in modern man.


Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: Modern Society and Mental Illness (1:50) The Myth of Mental Illness (3:00) Modern Society: Freedom and Responsibility (5:14) Modern Society: Death of God (6:34) The Existential Vacuum (8:20) The Hero Journey (9:13) What Actually Takes Place Inside the Mentally Ill? (11:45) Modern Society: Lack of a Tribe (14:52) Modern Society: Psychic Dissociation

Oct 22, 202119:09
Nihilism - Friedrich Nietzsche's Warning to The World

Nihilism - Friedrich Nietzsche's Warning to The World

Friedrich Nietzsche provided the first detailed diagnosis of nihilism as a widespread phenomenon of Western culture and warns the world of its consequences, most famously in the parable of the madman where he proclaims that "God is dead".  


Nietzsche was concerned primarily with existential nihilism, where life as a whole has no intrinsic meaning or value. He defines nihilism as the “radical repudiation of value, meaning, and desirability." In other words, nihilism consists in an inability to find value and meaning in the higher aspects of this life and world. It empties the world and purpose of human existence.   


In order to overcome nihilism, Nietzsche proposes a “revaluation of all values”, through concepts such as the Übermensch, the Will to Power and the Eternal Recurrence, seeking to replace the old values with new ones that focus on life-affirmation, rather than some beyond. He tells us to remain faithful to the earth.  


In this episode, we begin with an introduction to nihilism followed by three different manifestations of nihilism throughout Nietzsche’s works: nihilism as despair, nihilism as disorientation and nihilism as a lack of higher values. We then discuss the formal distinction he makes of nihilism in the will to power as active nihilism and passive nihilism. Finally, we consider nihilism in modern man, answer the question: Is Nietzsche a Nihilist? And end with how to overcome nihilism according to Nietzsche.


Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: Nihilism (2:19) Nihilism as Despair (3:00) Nihilism as Disorientation (7:25) Ascetic Ideal as Nihilistic (8:30) Nihilism as Lack of Higher Values (13:25) Active Nihilism and Passive Nihilism (14:34) Nihilism and Modern Man (16:24) Is Nietzsche a Nihilist? (17:20) Overcoming Nihilism

Oct 15, 202118:59
KIERKEGAARD: The Knight of Faith
Oct 09, 202111:59
The Shadow - Carl Jung's Warning to The World
Oct 01, 202111:59
What is the Meaning of Life?
Sep 26, 202122:14
What is the Meaning of Death?

What is the Meaning of Death?

What is the meaning of death? It is the unequivocal and permanent end of our existence. Most people unconsciously repress the idea of their death, as it is too horrifying a notion to think about.  Some are perhaps not so horrified of the idea of death, but rather the pain associated before one’s death, or the death of loved ones. 


We live entirely unique lives with complete different experiences, but we all share one common fate: Death. This is what links all of us together. Death smiles at us all and all we can do is smile back.  


In this episode we will analyse death philosophically and psychologically: if it is undesirable, if it is to be feared and the misconceptions around the notion of death. Starting with the terror of death with Becker’s The Denial of Death and how to confront one’s mortality with the Stoic Memento Mori and Nietzsche’s Free Death “dying at the right time”.  


We’ll then discuss the Death of Socrates “the unexamined life is not worth living” and Carl Jung’s notions of Life and Death along with his near death experience.


Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain

━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:35) Is Death Undesirable? (2:08) Should We Fear Death? (4:40) Ernest Becker: The Denial of Death (8:40) Stoicism: Memento Mori (10:00) Nietzsche: On Free Death (12:08) The Death of Socrates (14:06) Carl Jung: Life and Death

Sep 18, 202119:44
What is the Meaning of Self Realisation?

What is the Meaning of Self Realisation?

Life is a journey of self-realisation, of understanding and discovering who we truly are, and of maximising our potential. While this might be a life long journey, one can be closer or further from one's true self.  This video analyses self-realisation from a philosophical and psychological perspective. 

Starting from the father of existentialism, Søren Kierkegaard, where we’ll discuss the self, despair and the leap of faith. Sigmund Freud as the father of psychoanalysis, Carl Rogers’ self-concept and Abraham Maslow’s self-actualisation.   

We’ll then discuss some aspects of eastern philosophy and their notion of self (Buddhism, Taoism, Advaita Vedanta), concluding with Carl Jung’s analytical psychology and process of individuation.


Donate a coffee

Support on Patreon


Send me anything you like to my mailing address:


Eternalised

P.O. Box 10.011

28080 Madrid, Spain


━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:15) Søren Kierkegaard: The Self (1:00) Søren Kierkegaard: Despair (4:10) Søren Kierkegaard: Leap of Faith (4:48) Sigmund Freud: Psychoanalysis (5:40) Carl Rogers: Self-Concept (7:11) Abraham Maslow: Self-Actualisation (7:40) Abraham Maslow: Hierarchy of Needs (8:40) Abraham Maslow: Self-transcendence (9:58) Eastern philosophy: Buddhism (10:50) Eastern philosophy: Taoism (11:22) Eastern philosophy: Advaita Vedanta (12:02) Carl Jung: The Self (13:30) Carl Jung: Individuation (15:38) Carl Jung: Shadow & Persona

Sep 10, 202117:45
What is the Meaning of Suffering?
Sep 03, 202116:55
KIERKEGAARD: How To Avoid Boredom and Maximise Happiness
Aug 27, 202114:00
NIETZSCHE: Living in Solitude and Dealing with Society
Aug 21, 202112:10