Jannah Firdaus Mediapro Podcast

Terapi Ayat Ruqyah Dari Kitab Suci Al-Quran Untuk Meredakan Dan Menyembuhkan Berbagai Jenis Penyakit Sakit Kepala Dalam Bahasa Arab Serta Menjadikan Sistem Syaraf Kepala Menjadi Lebih Sehat.

Ruqya Healing Verse from The Noble Quran To Relieve Toothache and Improve Dental Health In Arabic Languange

Terapi Ruqyah Ayat Dari Kitab Suci Al-Quran Untuk Menghilangkan Segala Jenis Penyakit Sakit Gigi Dan Meningkatkan Kesehatan Gigi Dalam Bahasa Arab Versi Podcast.

Sakit gigi adalah kondisi ketika bagian dalam atau sekitar gigi dan rahang terasa sakit atau nyeri. Tingkat keparahan nyeri tersebut bisa bervariasi, mulai dari ringan hingga berat. Sakit gigi juga dapat hilang timbul atau berlangsung secara terus-menerus.

Umumnya, sakit gigi merupakan gejala akibat penyakit pada gigi atau gusi. Namun, pada kasus tertentu, sakit gigi juga bisa menjadi tanda adanya penyakit di bagian tubuh lain yang nyerinya menjalar sampai ke sekitar gigi, misalnya gangguan pada sendi rahang, sakit telinga, sinus, atau penyakit jantung.

Nyeri pada sakit gigi umumnya memburuk di malam hari, terutama saat penderita berbaring. Nyeri juga dapat memburuk ketika penderita makan dan minum, terlebih jika mengonsumsi makanan atau minuman yang panas, dingin, terlalu manis, atau terlalu asam.

Dikutip dari buku Dasyatnya Doa & Dzikir terbitan Qultummedia, salah satu hadits doa sakit gigi adalah hadits yang diriwayatkan oleh Yazid bin Nuh bin Dzakwan berikut: Diriwayatkan Abdullah bin Rawwahah datang kepada Rasulullah mengeluh giginya sakit “Ya Rasulullah gigi gerahamku sedang sakit. Hal ini membuatku merasa terganggu dan sakitnya sudah sangat parah” Rasulullah kemudian meletakkan dengan beliau pada pipi Abdullah bin Rawwahah dan berdoa dengan mengucapkan dzikir berikut “Allahumma adzib ‘anhu su-a ma yajidu wa fuhsyahu bi da wati nabiyyikal mubarakil makini indaka”

(Ya Allah, lenyapkanlah darinya keburukan yang ia rasakan, beserta kekejiannya dengan doa Nabi-Mu yang penuh berkah di siis-Mu) (HR. Baihaqi) dalam Riwayat ini, disebutkan bahwa Rasulullah membaca doa di atas sebanyak tujuh kali. Setelah itu, gigi yang di derita Abdullah bin Rawwahah sembuh.

Ruqya Healing Verse from The Noble Quran to Relieve Stomach Ache & GERD Plus Improve Stomach Health In Arabic Languange Podcast Version

Gastroesophageal reflux disease (GERD) occurs when stomach acid repeatedly flows back into the tube connecting your mouth and stomach (esophagus). This backwash (acid reflux) can irritate the lining of your esophagus.

Many people experience acid reflux from time to time. However, when acid reflux happens repeatedly over time, it can cause GERD.

Most people are able to manage the discomfort of GERD with lifestyle changes and medications. And though it's uncommon, some may need surgery to ease symptoms.

GERD is caused by frequent acid reflux or reflux of nonacidic content from the stomach.

When you swallow, a circular band of muscle around the bottom of your esophagus (lower esophageal sphincter) relaxes to allow food and liquid to flow into your stomach. Then the sphincter closes again.

If the sphincter does not relax as it should or it weakens, stomach acid can flow back into your esophagus. This constant backwash of acid irritates the lining of your esophagus, often causing it to become inflamed.

Tadabur Terapi Ruqyah Ayat Penyembuh Dari Kitab Suci Al-Quran Untuk Menyembuhkan Asam Lambung (GERD) Dan Menghilangkan Segala Jenis Penyakit Perut Serta Meningkatkan Kesehatan Sistem Percernaan Tubuh Manusia.

GERD (gastroesophageal reflux disease) atau penyakit asam lambung disebabkan oleh melemahnya katup atau sfingter yang terletak di kerongkongan bagian bawah. Normalnya, katup ini akan terbuka untuk memungkinkan makanan serta minuman masuk menuju lambung dan dicerna.

Setelah makanan atau minuman masuk ke lambung, katup ini akan tertutup kencang guna mencegah isi lambung kembali naik ke kerongkongan. Namun pada penderita GERD, katup ini melemah, sehingga tidak dapat menutup dengan baik.

Hal ini mengakibatkan isi lambung yang berisi makanan dan asam lambung naik ke kerongkongan. Apabila kondisi ini terjadi terus-menerus, lapisan kerongkongan akan mengalami iritasi hingga peradangan dan lama kelamaan menjadi lemah.

Gejala yang biasa terjadi saat asam lambung naik adalah rasa asam atau pahit di mulut dan sensasi perih atau panas terbakar di dada dan ulu hati. Kedua gejala ini biasanya akan semakin memburuk saat penderita membungkuk, berbaring, atau setelah makan.

Suara Alam Nyanyian Merdu Kicauan Burung Dan Kokok Ayam Dari Desa Pelutu Di Pulau Dewata Pada Pagi Hari...............menjadikan jiwa serta pikiran lebih fresh lebih segar

Subak is the water management (irrigation) system for the paddy fields on Bali island, Indonesia. It was developed in the 9th century. For the Balinese, irrigation is not simply providing water for the plant's roots, but water is used to construct a complex, pulsed artificial ecosystem. The system consists of five terraced rice fields and water temples covering nearly 20,000 hectares (49,000 acres). The temples are the main focus of this cooperative water management, known as subak. 

Subak is a traditional ecologically sustainable irrigation system that binds Balinese agrarian society together within the village's Bale Banjar community center and Balinese temples. The water management is under the authority of the priests in water temples, who practice Tri Hita Karana Philosophy, a self-described relationship between The Humans, The Earth and The Creator.

 Tri Hita Karana draws together the realm of spirit, the human world and nature. The overall subak system exemplifies this philosophical principle. Water temple rituals promote a harmonious relationship between people and their environment through the active engagement of people with ritual concepts that emphasize dependence on the life-sustaining forces of the natural world. Rice is seen as gift from The Creator of Universe, and the subak system is part of temple culture. 

Subak adalah sebuah organisasi yang dimiliki oleh masyarakat petani di Bali yang khusus mengatur tentang manajemen atau sistem pengairan/irigasi sawah secara tradisional, keberadaan Subak merupakan manifestasi dari filosofi/konsep Tri Hita Karana.

Tri Hita Karana berasal dari kata "Tri" yang artinya tiga, "Hita" yang berarti kebahagiaan/kesejahteraan dan "Karana" yang artinya penyebab. Maka dapat disimpulkan bahwa Tri Hita Karana berarti “Tiga penyebab terciptanya kebahagiaan dan kesejahteraan”. Penerapannya didalam sistem subak yaitu:

    Parahyanganyaitu hubungan yang harmonis antara manusia dengan Tuhan.

    Pawonganyaitu hubungan yang harmonis antara manusia dengan sesamanya.

    Palemahanyakni hubungan yang harmonis antara manusia dengan alam dan lingkungannya.

Kata "Subak" merupakan sebuah kata yang berasal dari bahasa Bali, kata tersebut pertama kali dilihat di dalam prasasti Pandak Bandung yang memiliki angka tahun 1072 M. Kata subak tersebut mengacu kepada sebuah lembaga sosial dan keagamaan yang unik, memiliki pengaturan tersendiri, asosiasi-asosiasi yang demokratis dari petani dalam menetapkan penggunaan air irigasi untuk pertumbuhan padi.

Subak bagi masyarakat Bali tidak hanya sekedar sistem irigasi, tetapi juga merupakan konsep kehidupan bagi rakyat Bali itu sendiri. Dalam pandangan rakyat Bali, Subak adalah gambaran langsung dari filosofi Tri Hita Karana tersebut.

Sebagai suatu metode penataan hidup bersama, Subak mampu bertahan selama lebih dari satu abad karena masyarakatnya taat kepada tradisi leluhur. Pembagian air dilakukan secara adil dan merata, segala masalah dibicarakan dan dipecahkan bersama, bahkan penetapan waktu menanam dan penentuan jenis padi yang ditanam pun dilakukan bersama.

Sanksi terhadap berbagai bentuk pelanggaran akan ditentukan sendiri oleh warga melalui upacara atau ritual yang dilaksanakan di pura. Harmonisasi kehidupan seperti inilah yang menjadi kunci utama lestarinya budaya Subak di pulau dewata.

This Muslim holy book also has many other names according to its function and use. One of the names and characteristics of The Holy Qur'an that has been widely discussed lately is Ash-Syifa or as The Healer of All Diseases. 

In many studies, The Holy Qur'an has properties as an antidote to both physical illness and spiritual diseases.

 Reading and listening to the melodious chanting of The Holy Quran can calm the mind and heart and remove negative thoughts such as suicidal feelings, the desire to hurt oneself, reduce the fire of anger, eliminate thoughts of despair and bring coolness in the heart.

Allah SWT (God) Say:

"And We sent down in the Quran such things that have healing and mercy for the believers"

(The Holy Quran Surah al-Isra 17:82)

"Mankind there has come to you a guidance from your Lord and a healing for (the diseases) in your hearts, and for those who believe a guidance and a mercy"

(The Holy Quran Surah Yunus 10:57)

Prophet Muhammad SAW Al-Hadist

It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said: “You should take the two that bring healing: Honey and the Qur’an.”

(Sahih Hadits)

Ali narrated, saying:

“Whenever the Prophet (ﷺ) would visit an ill person, he would said:‘[O Allah,] make the harm go away, Lord of mankind, and heal him, You are the Healer, there is no healing except your healing, a healing that does not leave any sickness ([Allāhumma] adh-hibil-ba’sa rabban-nās, washfi antash-shāfi, lā shifā’a illā shifā’uka shifā’an lā yughādiru saqama).’”

(Sahih Hadits)

Kitab suci umat Muslim ini juga memiliki banyak nama lain yang sesuai dengan fungsi dan kegunaannya. Salah satu nama dan sifat Al-Quran yang belakangan banyak dibahas yakni Asy-Syifa atau sebagai sang penyembuh segala penyakit.

Dalam banyak penelitian, Al-Quran memiliki khasiat sebagai penawar penyakit baik jasmani maupun rohani. Salah satunya seperti yang dilakukan Dr Ahmed Al-Qadhi di Klinik Besar Florida, Amerika Serikat. Menurutnya, membaca atau memperdengarkan lantunan ayat suci Alquran saja sudah dapat memberikan perubahan fisiologis yang besar bagi tubuh manusia.

Dalam studi lain yang dilakukan Universitas Salford, Inggris, para ilmuwan peneliti menemukan bahwa para peserta yang membaca Al-Quran menjadi jauh lebih rileks dan tenang setelahnya, dibanding peserta lain yang membaca buku biasa. Membaca dan mendengan lantunan merdu Kitab Suci Al-Quran dapat menenangkan pikiran dan batin serta menghapus berbagai pikiran negatif seperti perasaan bunuh diri, keinginan melukai diri, meredam api dendam kemarahan, menghilangkan pikiran putus asa dan membawa kesejukan di dalam hati.

Allah SWT (God) has revealed The Noble Quran as a guide for mankind and jinn race (demon) until the end of time, giving us a guide to help us through hardship, depression and deep sadness. 

Some surahs and verse from The Noble Quran are valuable reading during depression and anxiety, as their meanings and messages can help alleviate stress and depression plus improve our mental health and spiritual health healing inshaa Allah (If God Willing).

Best Herbal Medicine From Nature For Faster Broken Bone Healing Plus Improve Bone Health English Version Podcast Audiobook Edition

If you have ever experienced a  bone fracture or have been diagnosed with one, then you know how long  the process of healing can be. A lot of people want to know how to heal  broken bones faster. Aside from following the advice of your doctors,  incorporating the best foods for bone healing into your diet can also  greatly help.

A broken bone  is what is called a fracture. It happens when a strong force is applied  to the bone. There are several reasons why one would have one, but  overall, there are three common causes of bone fractures.

The  first is trauma. This can be in the form of car accidents, fights, or  falls. The second cause is certain medical conditions that can cause  your bone to become weaker. This includes osteoporosis, tumors in bone,  and even some types of infection. Last but not least are overuse  injuries. This very common in athletes. The repetitive motions they do  can at times cause stress to the bone leading to fracture.

There are also many types of  fractures. Stress or hairline fracture looks like a crack, and sometimes  they are not seen with regular x-rays. Some fractures are called a  partial fracture, this happens when the bone is not completely broken.  Some fractures are serious enough that it will require surgery to heal.

The  most common symptoms of a fracture include swelling and pain in the  affected area. This pain gets worse the more you move. Some areas would  not function very well, especially when weight is applied to it.

You  will need to go to the doctor to confirm a diagnosis that you have a  broken bone. Usually, you will need a splint or a cast so that your bone  will be immobilized and align naturally.

Getting  the proper diet is also important, both for the prevention of a  fracture and helping the bones heal. The list that follows includes the  best foods, vegetables and fruit from nature for faster bone healing.

Audiobook Terapi Ruqyah Spiritual Ayat Suci Al-Quran Untuk Menghilangkan Kesedihan Hati Yang Mendalam Dalam Bahasa Indonesia Edisi Podcast Bersumberkan Dari Al-Quran Dan Al-Hadist.

Ada  beberapa surat penenang hati dalam Alquran, salah satunya yang  disampaikan oleh Sheikh Abduldaem Al-Kaheel Ibnu Adam dalam bukunya yang  berjudul “Al-Quran The Healing Book”. Yang bisa dibaca untuk  menyembuhkan fisik dan psikis yang sedang tidak tenang.

Kitab  Suci Alquran merupakan pedoman yang paling mulia bagi setiap muslim. Di  dalamnya terkandung petunjuk untuk umat Islam, termasuk juga surat  penenang hati bagi seseorang yang sedang merasakan kegelisahan atau  keraguan dalam hidupnya.

Surat dan ayat dalam Alquran dapat menjadi penawar, sebagaimana yang disampaikan Allah SWT Tuhan Semesta Alam dalam firmanNya:

“Dan Kami turunkan  dari Alquran suatu yang menjadi penawar dan rahmat bagi orang-orang  yang beriman dan Alquran itu tidaklah menambah kepada orang-orang yang  zalim selain kerugian.” (The Noble Quran Al Isra: 82)

Dengan  rutin membaca Alquran dan mengamalkan isinya, Allah SWT menjanjikan  penawar dan rahmat. Dari ratusan surat dan ribuan ayat Alquran, beberapa  di antaranya bisa dibaca sebagai surat penenang hati dan penghibur jiwa yang sedang bersedih.

Prophet Muhammad SAW, may the mercy and blessings of God be upon him, is the man beloved by more than 1.2 billion Muslims.  He is the man who taught us patience in the face of adversity, and taught us to live in this world but seek eternal life in the hereafter.  It was to Prophet Muhammad SAW that Allah SWT (God) revealed The Noble Quran from The 7th Sky Heaven.

Along with this Book of guidance Allah SWT (God) sent Prophet Muhammad SAW, whose behavior and high moral standards are an example to us all.  Prophet Muhammad SAW life was The Noble Quran.  He understood it, he loved it and he lived his life based on its standards.  He taught us to recite the Quran, to live by its principles and to love it.  When Muslims declare their faith in One God, they also declare their belief that Muhammad is the slave and final messenger of God.

Muslims also believe in the same Prophets mentioned in Jewish and Christian traditions, including Prophet Noah AS, Prophet Moses AS , Prophet Abraham AS and Prophet Jesus AS, and they believe that all prophets came with the same message – to worship God alone, without partners, sons or daughters.  There is a difference, however, between all other prophets and Prophet Muhammad SAW.  Before Muhammad, prophets were sent to particular people in particular places and periods.  Muhammad however, is the final Prophet and his message is for all of humankind.

Allah SWT (God) tells us in The Noble Quran that He did not send Prophet Muhammad SAW except as a mercy for humankind. 

 "And we have sent you O Muhammad, not but as a mercy for humankind and all that exists."  (The Noble Quran 21.107)  

God did not say Muhammad  was sent to the people of Arabia, or to men, or to the people of the 7th century.  He made it clear that Prophet Muhammad SAW was a prophet like no other, one whose message would spread far and wide and be applicable in all places for all times.  Muslims love him, respect him and follow him.

Prophet Muhammad SAW taught us to love Allah SWT (God) and to obey Him.  He taught us to be kind to each other, to respect our elders, and care for our children.  He taught us that it was better to give than to receive and that each human life is worthy of respect and dignity.  He taught us to love for our brothers and sisters what we love for ourselves.  Prophet Muhammad SAW taught us that families and communities are essential, and he pointed out that individual rights although important are not more important than a stable, moral society.  Prophet Muhammad SAW taught us that men and women are equal in the sight of God and that no one person is better then another except in respect to his or her piety and devotion to Allah SWT (God).

Who is Prophet Muhammad SAW?  Quite simply he is the man who will stand before God on the day of Requital and beg God to have mercy on us.  He will intercede for us. Muslims love him because he is the slave and messenger of God, he is a mercy to humankind and his gentleness, and devotion to humanity is unprecedented.

Salah satu nama Alquran ialah asy-Syifa yang berarti obat penyembuh. Allah berfirman, Wahai  manusia! Sungguh, telah datang kepadamu pelajaran (Alquran) dari  Tuhanmu, penyembuh bagi penyakit yang ada dalam dada dan petunjuk serta  rahmat bagi orang yang beriman. (QS Yunus [10]: 57). Pada ayat lain, Katakanlah, ‘Alquran ialah petunjuk dan penyembuh bagi orang-orang yang beriman. ‘ (QS Fushshilat [41]: 44).

As-Sa’di dalam kitabnya, Taisir al-Karim ar-Rahman fi Tafsir Kalam  al-Manan, menjelaskan, Alquran ialah penyembuh bagi semua penyakit hati.  Baik berupa syahwat yang menghalangi manusia untuk taat kepada syariat  atau syubhat yang mengotori iman. Karena, dalam Alquran terdapat  nasihat, motivasi, peringatan, janji, dan ancaman yang akan memicu  seseorang pada sikap harap (raja’) dan takut (khauf). disaat hati  seseorang sehat, tidak banyak berisi syahwat dan syubhat, anggota badan  pun akan mengikutinya. Karena, anggota badan akan jadi baik jika hatinya  baik. Ia juga menjadi rusak, jika hatinya rusak.

Selain menjadi obat penyembuh bagi penyakit hati dan jiwa, Alquran  juga menjadi obat penyembuh penyakit fisik. Asy- Syinqithi dalam  kitabnya, Tafsir Adhwa’ al-Bayan, me nga takan, Alquran ialah obat  penyembuh yang mencakup obat bagi penyakit hati dan jiwa, seperti  keraguan, kemunafikan, dan perkara lainnya. Bisa juga menjadi obat bagi  jasmani jika dilakukan ruqyah kepada orang yang sakit. Ini seperti yang  dilakukan sahabat yang membacakan surah al-Fatihah kepada seorang  pemimpin kampung yang tersengat kalajenging.

Abu Sa’id al-Khudri menuturkan, beberapa orang sa habat Rasulullah  melakukan safar, lalu melewati suatu kam pung Arab badui. Kala itu,  mereka meminta untuk dija mu, tetapi penduduk kampung itu enggan untuk  menjamu. Tidak la ma kemudian, pemimpin kampung itu tersengat ka lajeng  king beracun hingga badannya demam. Mereka kemudian menemui para sahabat  tadi, lalu bertanya, Apa kah di antara kalian ada yang bisa membacakan  sesuatu ke pada pemimpin kami yang tersengat kalajengking beracun itu?  Salah seorang sahabat menjawab, Ya ada. Ia pun mendatangi pemimpin  kampung itu dan ia membacakan surah al-Fatihah. Tidak lama kemudian, ia  pun sembuh. Karena jasanya, ia pun diberi seekor kambing, tetapi ia  enggan menerimanya.

Ibnul Qayyim dalam kitabnya, Zad al-Ma’ad, menjelaskan, Alquran ialah  penyembuh yang sempurna dari seluruh penyakit hati dan jasmani,  demikian pula penyakit dunia dan akhirat. Tidak setiap orang diberi  keahlian dan taufik untuk menjadikannya sebagai obat. Jika seorang yang  sakit konsisten berobat dengannya dan meletakkan pada sakitnya dengan  penuh kejujuran dan keimanan, penerimaan yang sempurna, keyakinan yang  kukuh, dan menyempurnakan syaratnya, niscaya penyakit apa pun tidak akan  mampu menghadapinya.

Kepada sahabat yang sakit, Nabi kerap kali berpesan, Bagi kalian ada  obat penyembuh, yakni madu dan Alquran. (HR Ibnu Majah dan al-Hakim).  Sebagai asy-Syifa, orang beriman diimbau banyak membaca Alquran, karena  ia ialah obat penyembuh.

A tyrant ruler once left his castle to walk around the streets of his realm in order to enjoy himself. As he was walking, he came across a number of gardens and decided to enter one of them.

After spending a short while looking at the garden’s beautiful trees, he became thirsty, and so he asked the owner of the garden, who was sitting nearby, for a drink. The owner told him that though there was no water nearby, the ruler was free to take a pomegranate and quench his thirst with that.

The ruler agreed, and when he took his first bite from the pomegranate that was given to him, he was amazed to see how wonderfully and almost unnaturally sweet it was. He said to himself, “This pomegranate is indeed wonderful.”

He decided to evict the owner and take possession of the garden. But first, he wanted to make sure that all of the pmoegranates of the garden were equally wonderful and sweet, and so he asked for another one. When he began to eat a second pomegranate, he was shocked to see that it was very bitter and foul tasting.

He asked the owner if it was from the same tree as the first pomegranate. “Yes,” said the owner. “Then how come it is not as sweet as the first?”

“O leader, perhaps you intended to do some evil, which caused its taste to change,” said the righteous garden owner.

“By Allah, the man has spoken the truth,” thought the ruler. He repented from his intention to usurp the garden, and decided he wanted to enjoy another pomegranate, and so he asked for one. When he tasted it, it was even sweeter than the first one he had eated. What is more, it was from the very same tree.

And seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a ter appointed, and bestow His abounding Grace to every owner of grace

(From The Holy Quran)

Holy Quran Healing Terapi Ruqyah Surat Yasin Penyembuh Berbagai Penyakit Medis, Fisik, Mental, Pikiran Dan Spiritual Edisi Bilingual Dalam Bahasa Inggris Dan Bahasa Indonesia.

For Muslims, The Holy Qur'an has always been a means to help reduce stress and anxiety. The Qurʾan describes itself as a remedy for ailments that are in the heart. O mankind! There has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers (Qurʾan 10:57). A recent study in the Journal of Religion and Health investigated the impact of Qur’an recitation on anxiety in hemodialysis patients. Sixty hemodialysis patients were randomized to either Qur’an recitation or a control group.

The study involved having patients listen to the recitation of the Qurʾan in traditional cantillation voice. Patients that were placed in the control group were not exposed to the recitation of the Qurʾan and received no intervention. The study found a significant reduction in anxiety among the group of patients who listened to the Qurʾan versus those who did not. Additionally, it demonstrated that listening to the Qurʾan is an effective intervention for anxiety in patients undergoing hemodialysis. The effectiveness of the Qurʾan to relieve stress and anxiety is not limited to patients undergoing hemodialysis, but for others as well.

Additional studies confirm that the Qurʾan is a source of stress reduction for mental health patients. The results showed significant differences between the test and control groups in their mean mental health scores after listening to the Qurʾan. No significant gender differences in the test group before and after intervention were found. These results suggest that listening to the Qurʾan could be recommended by psychologists for improving mental health and achieving greater calm.

These studies corroborate the Qurʾanic verses that describe it as a healing. And declare that [the Quran] is a guidance and healing for the believers (Qurʾan 41:44). Feeling a bit down? Try giving the Qurʾan a chance. The Qurʾan and remembrance of God bring peace and tranquility to the heart. Those who believe and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of Allah do hearts find rest (Qurʾān 13:28).

This Surah was revealed in Makkah and has 135 verses. It is mentioned in a narration from the Holy Prophet (S) that whoever recites this Surah will get the reward equivalent to the number of companions of the Holy Prophet (S) from the Muhajireen and Ansaar. Imam Ja’far as-Sadiq (a.s.) has said that Allah SWT (God) befriends the ones who recite this Surah and this person will receive his book of deeds on his right hand. His sins will be forgiven and he will get so much reward that he will be pleased on the Day of Judgement.

Asmaul Husna 99 Nama Allah SWT Tuhan Semesta Alam Yang Maha Indah Podcast Edition. Dalam agama Islam, Asma'ul husna (Arab: أسماء الله الحسنى, asmāʾ allāh al-ḥusnā‎) adalah nama-nama Allah yang indah dan baik. Asma berarti nama (penyebutan) dan husna berarti yang baik atau yang indah, jadi asma'ul husna adalah nama nama milik Allah yang baik lagi indah. Sejak dulu para ulama telah banyak membahas dan menafsirkan nama-nama ini, karena nama-nama Allah adalah alamat kepada Dzat yang mesti kita ibadahi dengan sebenarnya. Meskipun timbul perbedaan pendapat tentang arti, makna, dan penafsirannya akan tetapi yang jelas adalah kita tidak boleh musyrik dalam mempergunakan atau menyebut nama-nama Allah ta'ala. 

Selain perbedaaan dalam mengartikan dan menafsirkan suatu nama terdapat pula perbedaan jumlah nama, ada yang menyebut 99, 100, 200, bahkan 1.000 bahkan 4.000 nama, namun menurut mereka, yang terpenting adalah hakikat Dzat Allah SWT yang harus dipahami dan dimengerti oleh orang-orang yang beriman seperti Nabi Muhammad SAW. Asma'ul husna secara harfiah adalah nama-nama, sebutan, gelar Allah yang baik dan agung sesuai dengan sifat-sifat-Nya. Nama-nama Allah yang agung dan mulia itu merupakan suatu kesatuan yang menyatu dalam kebesaran dan kehebatan milik Allah. 

Para ulama berpendapat bahwa kebenaran adalah konsistensi dengan kebenaran yang lain. Dengan cara ini, umat Muslim tidak akan mudah menulis "Allah adalah ...", karena tidak ada satu hal pun yang dapat disetarakan dengan Allah, akan tetapi harus dapat mengerti dengan hati dan keterangan Al-Qur'an tentang Allah ta'ala. Pembahasan berikut hanyalah pendekatan yang disesuaikan dengan konsep akal kita yang sangat terbatas ini. Semua kata yang ditujukan pada Allah harus dipahami 

keberbedaannya dengan penggunaan wajar kata-kata itu. Allah itu tidak dapat dimisalkan atau dimiripkan dengan segala sesuatu, seperti tercantum dalam surat Al-Ikhlas.

 "Katakanlah: "Dia-lah Allah, Yang Maha Esa. Allah adalah Tuhan yang bergantung kepada-Nya segala sesuatu. Dia tiada beranak dan tiada pula diperanakkan, dan tidak ada seorang pun yang setara dengan Dia". (Al-Ikhlas 112:1-4) ” 

Para ulama menekankan bahwa Allah adalah sebuah nama kepada Dzat yang pasti ada namanya. Semua nilai kebenaran mutlak hanya ada (dan bergantung) pada-Nya. Dengan demikian, Allah Yang Memiliki Maha Tinggi. Tapi juga Allah Yang Memiliki Maha Dekat. Allah Memiliki Maha Kuasa dan juga Allah Maha Pengasih dan Maha Penyayang. Sifat-sifat Allah dijelaskan dengan istilah Asmaaul Husna, yaitu nama-nama, sebutan atau gelar yang baik.

This is a story about the people that came before us, amongst them were two men from the Children of Israel who were partners and who are included in the meaning of this verse of The Holy Qur’an. Abu Ja‛far Ibn Jarir recorded that Furat bin Tha‛labah Al-Bahrani said concerning the verse, (Verily, I had a companion The Holy Quran Chapter 57 Verse 51). “There were two men who were partners and had collected eight thousand Dinars. One of them had a craft and the other did not. The one who had a craft said to the other, ‘You do not have a craft, so I think I will divide the money with you and leave you.’ So he left him.

Then the first man bought a house, belonging to a king who had died, for the price of one thousand Dinars. He called his companion and showed him the house saying, ‘What do you think of this house I bought it for one thousand Dinars.’ He said, ‘How beautiful it is.’ When he went out he said, ‘O Allah, this companion of mine has bought this house for one thousand Dinars; I ask You for one of the houses of Paradise — and he gave one thousand Dinars in charity.’

Then as much time passed as Allah willed should pass. The first man married a woman with a dowry of one thousand Dinars, and invited his companion and made food for him. When he came, he said, ‘I have married this woman with a dowry of one thousand Dinars.’ He replied, ‘How beautiful this is.’ And when he left, he said, ‘O Lord, my companion has married a woman with a dowry of one thousand Dinars; I ask you for a wife from among houris of jannah ( beautiful fairy from paradise) — and he gave one thousand Dinars in charity.

Then as much time passed as Allah willed should pass. Then the first man bought two gardens for two thousand Dinars, then he called his companion and showed them to him. He said, ‘I have bought these two gardens for two thousand Dinars.’ He replied, ‘How beautiful this is.’ When he came out, he said, ‘O Lord, my companion has bought two gardens for two thousand Dinars; I ask you for two gardens in Paradise’, and he gave two thousand Dinars in charity.

Then the angel of Death came to them took their souls in death. He took the one who had given his money in charity and put him in a house that he liked. There, there was a woman who was so beautiful that the ground shinned under her, then he (the angel) took him to two gardens and gave him other things which are known only to Allah. The man said, ‘This is like a man who has such and such.’ The angel said, ‘That is exactly what it is; this house, these gardens and this wife are all for you.’ The man said, ‘I had a companion who used to say: Are you among those who believe?’ It was said to him, ‘He is in Hell.’ He said, ‘Will you look down’ So he looked down and saw him in the midst of Hell. At this, he said: (By Allah! You have nearly ruined me. Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell))”

Tadabur Ruqyah Surat 112 Al-Ikhlas Tawhid Dan Keikhlasan Edisi Trilingual Dalam Bahasa Arab, Bahasa Inggris Dan Bahasa Indonesia.

The Meaning of Surah 112 Al-Ikhlas The Pure Monotheism (纯一神教) From The Holy Quran Bilingual Edition In English & Chinese Languange Podcast Version.

Tawhid is the indivisible oneness concept of pure monotheism (纯一神教) in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire faith rests. It unequivocally holds that God is One (Al-Ahad) and Single (Al-Waḥid). Tawhid constitutes the foremost article of the Muslim profession of faith. 

The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is shirk – an unpardonable sin according to the Qur'an, if repentance is not sought afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid. From an Islamic standpoint, there is an uncompromising monotheism at the heart of the Islamic beliefs (aqidah) which is seen as distinguishing Islam from other major religions. 

Moreover, Tawhid requires Muslims not only to avoid worshiping multiple gods, but also to relinquish striving for money, social status or egoism. The Qur'an asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation. God, according to Islam, is a universal God, rather than a local, tribal, or parochial one—God is an absolute, who integrates all affirmative values and brooks no evil. Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing God's Unity. 

Islamic scholars have different approaches toward understanding it. Islamic theology, jurisprudence, philosophy, Sufism, even to some degree the Islamic understanding of natural sciences, all seek to explain at some level the principle of tawhid. The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger". 

Chapter 112 of the Quran, titled Al-'Ikhlas (The Sincerity) reads: Say: "He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."

Holy Quran Healing (聖クルアーンの癒し) Surah Al-Fatihah The Opening (始まり) For Spiritual Relaxation, Reduce Stress Depression & Improve Mental Health Bilingual Edition In English & Japanese Languange.

Al-Fatiha (Arabic: ٱلْفَاتِحَة‎), also spelled Al-Fatihah, is the first chapter (Surah) of The Holy Quran. It is believed by some to be a synthesis of the Quran.

The literal meaning of the expression "al-Fatiḥah" is "The Opener," which could refer:

a. to this first chapter being "the Opener of the Book" (فَاتِحَة ٱلْكِتَاب‎, Fatiḥat al-Kitab), as sort of a preface.

b. to its being the first Surah recited in full in every prayer cycle (rakʿah).

c.to how it serves as an opening for many functions (such as weddings and funerals) in everyday Islamic life.

It is also called "the Mother of the Book" (Umm Al-Kitab) and "the Mother of the Quran" (Umm Al-Quran); Sab'a al Mathani ("Seven repeated [verses]", an appellation taken from Quran 15:87); Al-Hamd ("praise"), because a hadith narrates Prophet Muhammad SAW having said that Allah SWT (God) says: "The prayer [al-Fatihah] is divided into two halves between Me and My servants. When the servant says, 'All praise is due to God', the Lord of existence, God says, 'My servant has praised Me'."; Al-Shifa' ("the Cure"), because a hadith narrates Prophet Muhammad SAW as having said: "The Opening of the Book is a cure for every poison."; Al-Ruqyah ("remedy" or "spiritual cure"), and al-Asas, "The Foundation", referring to its serving as a foundation for the entire Quran.

It is an obligatory part of the Salah (Islamic prayer), recited at least 17 times during the five daily prayers. Its seven Ayahs (verses) are a prayer for the guidance, lordship, and mercy of God.  Some Muslims interpret it as a reference to an implied ability of the surah to open a person to faith in God.

Al-Fatihah is often believed to be a synthesis of the Quran. It in itself is a prayer at the very beginning of the Quran, which acts as a preface and implies that the book is for a person who is a seeker of truth—a reader who is asking a deity who is the only one worthy of all praise (and is the creator, owner, sustainer of the worlds, etc.) to guide him to a straight path. It can be said to "encapsulate all of the metaphysical and eschatological realities of which human beings must remain conscious.

Islamic Folklore The Ant Prays For Rain English Edition Podcast Version Based From The Holy Quran and Al-Hadith

Once there was a big famine in Palestine. It was during the time of the Prophet, Prophet Sulaiman AS (King Solomon). He came out with his people and proceeded to an open place in the desert to pray for the rains to come. Suddenly, he saw an ant standing on its two legs, raising its hands up towards the sky and saying, “Oh Allah! We are but very small among all Thy creatures. We cannot survive without Thy grace. 

Please bestow upon us Thy sustenance and do not punish us because of the sins of human beings. Please send down the rains so that trees can grow, farms become green and grains become available and we have our food to eat.” Prophet Sulaiman AS knew the language of all animals. He told his people, “Let us go home. The prayer of this ant is enough.” It then rained heavily and all the land became green and productive. The ant is an intelligent creature. During warm days it collects and stores grain inside the holes.

 It knows that during wet and cold months, it would not be able to go out to search for food. For fear that grain may start growing because of wetness, it splits it into two or more pieces. At times, during moonlit nights, it brings the split grains out of the stores for drying and preservation against decay. The holes under the ground are made very carefully and covered with shelter to prevent the rain water from getting inside the holes. The ant, unlike the other animals, can lift a burden twice its own weight. It is not a selfish creature. 

When an ant finds some store of food grains, it runs up to its group and takes its fellow ants to that place. It shows everyone of them its own find of the store. They always behave in this manner. They work and live in co-operation with each other. This shows how the ant works for the group and how each of them fulfils the needs and livelihood of its fellow-beings. How shameful it is for a man, who has no regard for another man; who has no concern for his fellow human beings who could be starving because of want of food. Once, while Prophet Sulaiman was travelling together with hosts of men, jinn and birds, they reached a valley of ants. 

When the chief of these ants witnessed the pomp and the glory with which Prophet Sulaiman AS and his companions were approaching toward it. He warned all the ants to get into their holes lest they got trampled and crushed unknowingly by the approaching men and Jinn. Prophet Sulaiman AS smiled at this warning sounded by the ants’ chief, and ordered his companions to wait till the ants went inside their holes. “None of us should hurt any ant while passing over their land”, he said. It is said that Prophet Sulaiman AS addressed the chief of the ants and said: “How could my people hurt you or your fellow ants when they are floating through air! Don’t you know that I am a messenger of God and would never act unfairly?” 

The chief of the ants replied: “O Messenger of God! My cautioning the ants was not for any hurt that they would suffer but to prevent them getting astray and forgetting the glory of God after seeing your pomp and show.” There is a deep meaning in this event. It shows that even the most humble and smallest of creatures has been endowed with the necessary wisdom to live safely and avoid being hurt as far as possible. It also shows, how even a small ant does have the natural understanding of the true position of Allah. It imparts a lesson that one should not forget the true might and glory of Allah when one experiences a great power and dignity of any creature in this world.

The Holy Quran Healing (古兰经修复) Surah Al Mulk The Dominion (统治) For Spiritual Healing, Reduce Stress Depression & Finding Inner Peace Bilingual Edition In English Languange and Chinese Languange Podcast Version.

Surah Al-Mulk (meaning 'The Sovereignty') is the 67th chapter (Surah) of the Quran. Surah Al-Mulk has 30 verses (Ayat). Surah Al-Mulk is a Meccan Surah, a Surah that was revealed to Prophet Muhammad ﷺ in Mecca. Like any other Surah in the Quran, Surah Al-Mulk is very important. There are many virtues from reciting this Surah.

The Virtues of Reciting Surah Al-Mulk

Abu Hurairah (May Allah be pleased with him) reported:

I heard the Messenger of Allah (ﷺ) saying, "There is a Surah in the Qur'an which contains thirty Ayat which kept interceding for a man until his sins are forgiven. This Surah is 'Blessed is He in Whose Hand is the dominion.' (Surat Al-Mulk 67)." [At-Tirmidhi and Abu Dawud]

So as we can see from the Hadith above, Surah Al-Mulk will intercede for its reciter (the person who recites it often) on the Day of Judgement until its reciter is forgiven by Allah (SWT).

Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf had told him that Surat al-Ikhlas (Surah 112) was equal to a third of the Qur'an, and that Surah al-Mulk (Surah 67) pleaded for its owner. [Muwatta Malik]

Narrated Ibn 'Abbas: "One of the Companions of the Prophet (ﷺ) put up a tent upon a grave without knowing that it was a grave. When he realized that is was a person's grave, he recited Surat Al-Mulk until its completion. Then he went to the Prophet (ﷺ) and said: 'O Messenger of Allah (ﷺ) [Indeed] I erected my tent without realizing that it was upon a grave. So when I realized there was a person in it I recited Surat Al-Mulk until its completion.' So the Prophet (ﷺ) said: "It (Surah Al-Mulk) is a prevention, it is a salvation delivering from the punishment of the grave.'" [Tirmidhi]

Based off the Hadith above, Surah Al-Mulk is also a prevention, and salvation delivering from the punishment of the grave.

Reading Surat al-Mulk protects a Muslim from the trials of the grave, but how often does one have to read it? Once a day or more? What is meant is that a person should read it every night, act in accordance with the rulings contained in it, and believe in the information mentioned in it.

It was narrated that ‘Abd-Allah ibn Mas’ud said: Whoever reads Tabaarak allaahi bi yadihi’l-mulk [i.e., Soorat al-Mulk] every night, Allah will protect him from the torment of the grave. At the time of the Messenger of Allah (peace and blessings of Allah be upon him) we used to call it al-maani’ah (that which protects). In the Book of Allah it is a Surah which, whoever recites it every night has done very well.

Narrated by al-Nasaa’i, 6/179; classed as hasan by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 1475.

The scholars of the Standing Committee said: On this basis there is the hope that whoever believes in this Surah and reads it regularly, seeking the pleasure of Allah, learning the lessons contained in it and acting in accordance with the rulings contained therein, it will intercede for him [in the Hereafter]. (Islam QA)

Holy Quran Healing Surat Al-Mulk Untuk Pemulihan Spiritual Dan Menentramkan Jiwa Edisi Bahasa Indonesia Podcast Version Bersumberkan Dari Kitab Suci Al-Quran Serta Al-Hadist. Surat Al-Mulk memiliki keutamaan di sisi Allah SWT. Keutamaan surat Al-Mulk dibaca sebelum tidur sehingga yang membacanya bisa mendapatkan khasiatnya.

Surat yang terdiri dari 30 ayat ini merupakan surat ke-67 dalam Al-Quran. Surat Al-Mulk memiliki arti 'Kerajaan' dan mengandung khasiat bagi yang membacanya. Apa saja?

Berikut keutamaan surat Al-Mulk yang di sampaikan oleh Nabi Muhammad SAW:

1. Syafa'at

Berdasarkan hadist riwayat Tirmidzi, Rasulullah shallallahu alaihi wa sallam bersabda mengenai keutamaan surat Al-Mulk. Surat ini dapat memberikan syafa'at sehingga yang membacanya bisa diampuni dari dosa.

Artinya: telah menceritakan kepada kami Muhammad bin Basysyar, telah menceritakan pada kami Muhammad bin Ja'far, telah menceritakan kepada kami Syu'bah, dari Qotadah, dari 'Abbas Al Jusyamiy, dari Abu Hurairah, dari Nabi shallallahu 'alaihi wa sallam, beliau bersabda, "Ada suatu surat dari al qur'an yang terdiri dari tiga puluh ayat dan dapat memberi syafa'at bagi yang membacanya, sampai dia diampuni, yaitu 'Tabaarakalladzii biyadihil mulku (surat Al Mulk)'." (Sahih Hadith)

2. Penyelamat Siksa Kubur

Membaca surat Al-Mulk sebelum tidur atau pada setiap malam dapat menyelamatkan diri dari siksa kubur. Hal ini sesuai dengan hadist riwayat An Nasai

Telah menceritakan pada kami 'Ubaidullah bin 'Abdil Karim, ia berkata, telah menceritakan pada kami Muhammad bin 'Ubaidillah Abu Tsabit Al Madini, ia berkata, telah menceritakan pada kami Ibnu Abi Hazim, dari Suhail bin Abi Sholih, dari 'Arfajah bin 'Abdul Wahid, dari 'Ashim bin Abin Nujud, dari Zarr, dari 'Abdullah bin Mas'ud, ia berkata, "Barangsiapa membaca "Tabarokalladzi bi yadihil mulk" (surat Al Mulk) setiap malam, maka Allah akan menghalanginya dari siksa kubur. Kami di masa Rasulullah shallallahu 'alaihi wa sallam menamakan surat tersebut 'al Mani'ah' (penghalang dari siksa kubur). Dia adalah salah satu surat di dalam Kitabullah. Barang siapa membacanya setiap malam, maka ia telah memperbanyak dan telah berbuat kebaikan. (Sahih Hadith)

3. Menjadikan kita sebagai orang yang bertawakkal

Dalam surat Al Mulk ayat 15 di Allah juga menunjukkan disyariatkannya tentang perintah berjalan di muka bumi untuk mencari rizki dengan berdagang, bertani, dsb. Ini menunjukkan bahwa tawakkal bukan berarti hanya berserah diri pada Allah melainkan juga bekerja dan berusaha (baca manfaat tawakal )

Allah Ta’ala selanjutnya berfirman,

“Dialah Yang menjadikan bumi itu mudah bagi kamu, maka berjalanlah di segala penjurunya dan makanlah sebahagian dari rezki-Nya.” (QS. Al Mulk: 15).

Sebagaimana dijelaskan oleh Sahl At Tusturi, ”Barangsiapa mencela usaha (meninggalkan sebab) maka dia telah mencela sunnatullah (ketentuan yang Allah tetapkan). Barangsiapa mencela tawakkal (tidak mau bersandar pada Allah) maka dia telah meninggalkan keimanan. Tawakal juga membuat kita kuat dalam menghadapi musibah yang diberikan oleh Allah SWT.

Hidup tidak pernah menjadi hamparan bunga mawar. Kita menderita patah hati, sakit, dan malapetaka, yang semuanya dapat mendorong kita menuju depresi. Namun, kadang-kadang depresi bisa saja ada tanpa alasan khusus sama sekali, dan ketika ini terjadi sangat penting bahwa kita mencari bantuan untuk itu. Allah subhana wa ta'ala telah mengungkapkan Quran sebagai pedoman bagi umat manusia hingga akhir zaman, memberi kita panduan untuk membantu kita melalui depresi. Beberapa surah Al-Qur'an adalah bacaan yang berharga selama depresi dan kecemasan, karena makna dan pesan mereka dapat membantu mengurangi depresi, insya Allah.

Sahabat nabi sallallahu alaihi wasallam, Abdullah ibn Mas'ood radi Allahu anhu berkata tentang surah-surah ini (Surah Isra, Kahf, Maryam, Taha, Anbiya), "Mereka adalah di antara bab-bab pertama yang akan diungkapkan dan mereka adalah harta saya . "Imam al-Bayhaqi menyebutkan tentang narasi ini," Dia merujuk pada superioritas surat-surat ini karena apa yang terkandung dari kisah-kisah para nabi alayhimussalam dan bangsa-bangsa. Dan mereka adalah di antara surah pertama yang diungkapkan pada awal Islam, karena mereka adalah surah Makkan, dan mereka adalah di antara bagian-bagian pertama dari Al-Quran yang harus dibaca dan dihafal. "Semua surat ini berisi banyak kisah para nabi , dari negara-negara tua, dan Bani Israeel pada khususnya. Semua kisah ini membantu mengatasi depresi dan kecemasan serta membantu kita merasakan kekuatan dan keagungan Allah.

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah subhana wa ta’ala has revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

The eminent companion of the prophet sallallahu alayhi wasallam, Abdullah ibn Mas’ood radi Allahu anhu said concerning these surahs (Surah Isra, Kahf, Maryam, Taha, Anbiya), “They were among the first chapters to be revealed and they are my treasures.”  Imam al-Bayhaqi mentions about this narration, “He was referring to the superiority of these surahs because of what they contain of stories of the Prophets alayhimussalam and the nations. And they were among the first surahs to be revealed at the beginning of Islam, because they are Makkan surahs, and they were among the first parts of the Quran to be recited and memorized.” All of these Surahs contain lots of stories of the prophets, of the nations of old, and of Bani Israeel in particular. All of these stories help with depression and anxiety and help us feel the power and majesty of Allah.

The Holy Quran Healing Peaceful Relaxing Recitation of Surah Maryam (Virgin Mary) for Stress Relief and Self Healing In Arabic Languange

Para los musulmanes, el Sagrado Corán siempre ha sido un medio para ayudar a reducir el estrés y la ansiedad. El Qurʾan se describe a sí mismo como un remedio para las dolencias que están en el corazón. Oh humanidad! Ha llegado a ti la instrucción de tu Señor y la curación de lo que hay en los pechos y la guía y la misericordia para los creyentes (Qurʾan 10:57). Un estudio reciente en el Journal of Religion and Health investigó el impacto de la recitación del Corán en la ansiedad de los pacientes de hemodiálisis. Sesenta pacientes de hemodiálisis fueron asignados al azar a la recitación del Corán o a un grupo de control.

El estudio consistió en hacer que los pacientes escucharan la recitación del Qurʾan en la voz de cantilleo tradicional. Los pacientes que fueron colocados en el grupo de control no fueron expuestos a la recitación del Qurʾan y no recibieron ninguna intervención. El estudio encontró una reducción significativa de la ansiedad entre el grupo de pacientes que escucharon el Qurʾan en comparación con los que no lo hicieron. Además, demostró que escuchar el Qurʾan es una intervención efectiva para la ansiedad en los pacientes que se someten a hemodiálisis. La efectividad de Qurʾan para aliviar el estrés y la ansiedad no se limita a los pacientes que se someten a hemodiálisis, sino que también es para otros.

Estudios adicionales confirman que el Qurʾan es una fuente de reducción de estrés para los pacientes de salud mental. Los resultados mostraron diferencias significativas entre los grupos de prueba y control en sus puntuaciones medias de salud mental después de escuchar el Qurʾan. No se encontraron diferencias significativas entre los sexos en el grupo de prueba antes y después de la intervención. Estos resultados sugieren que escuchar Qurʾan podría ser recomendado por los psicólogos para mejorar la salud mental y lograr una mayor calma.

Estos estudios corroboran los versos de Qurʾanic que lo describen como una curación. Y declaran que [el Corán] es una guía y una curación para los creyentes (Qurʾan 41:44). ¿Se siente un poco deprimido? Intente darle una oportunidad a Qurʾan. El Qurʾan y el recuerdo de Dios traen paz y tranquilidad al corazón. Aquellos que creen y cuyos corazones encuentran descanso en el recuerdo de Alá, ciertamente, en el recuerdo de Alá los corazones encuentran descanso (Qurʾān 13:28).

Esta Surah fue revelada en la Meca y tiene 135 versículos. Se menciona en una narración del Santo Profeta (S) que quien recite esta Surah obtendrá la recompensa equivalente al número de compañeros del Santo Profeta (S) de los Muhajireen y Ansaar. El Imán Ja'far as-Sadiq (a.s.) ha dicho que Allah SWT (Dios) se hace amigo de los que recitan esta Surah y esta persona recibirá su libro de hechos en su mano derecha. Sus pecados serán perdonados y recibirá tanta recompensa que se complacerá en el Día del Juicio.

Surat Al-Fatihah dinamakan juga surat Al-Kafiyatu As-Syafiyah, Al-Kafiyah yang berarti pencukup dan As-Syafiah yang berarti penyembuhan, maka di dalam surat tersebut ada penyembuh untuk berbagai macam penyakit hati maupun badan. 1. Penyakit hati seperti sombong, riya, ujub, dan lain-lain dapat disembuhkan dengan Al-Fatihah. Ibnul Qayyim rahimahullah mengatakan[1], “Sering aku mendengar Syaikul Islam Ibnu Taimiyah rahimahullah mengatakan, Iyya-Ka na’budu, yang berarti Kepada-Mu lah kami menyembah, merupakan obat dari penyakit riya’, dan Iyya-Ka nasta’in yang berarti Kepada-Mu lah kami meminta pertolongan merupakan obat dari penyakit kesombongan. Maka Iyya-Ka na’budu dapat menghilangkan penyakit-penyakit hati, dengan mengingatkan seorang hamba akan kedudukan ikhals yang merupakan semulia-mulianya kedudukan, dan Iyya-Ka nasta’in menyadarkan seorang hamba akan kefakiran dan kebutuhannya terhadap pertolongan Allah. 

Seperti dalam firman-Nya Allah mengatakan,

 يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاء إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ 

“Wahai sekalian manusia kalian ini fakir (butuh) kepada Allah, dan Allah Maha Kaya lagi Maha Terpuji” (QS. Fatir:15). 

2. Al-Fatihah untuk penyakit badan, terdapat sebuah hadits dari sahabat Abu Said Al-Khudriy, 

عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ أَنَّ نَ سًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- كَانُوا فى سَفَرٍ فَمَرُّوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَلَمْ يُضِيفُوهُمْ. فَقَالُوا لَهُمْ هَلْ فِيكُمْ رَاقٍ فَإِنَّ سَيِّدَ الْحَىِّ لَدِيغٌ أَوْ مُصَابٌ. فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ فَأَتَاهُ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ الرَّجُلُ فَأُعْطِىَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهَا. وَقَالَ حَتَّى أَذْكُرَ ذَلِكَ لِلنَّبِىِّ -صلى الله عليه وسلم-. فَأَتَى النَّبِىَّ -صلى الله عليه وسلم- فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا رَقَيْتُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ. فَتَبَسَّمَ وَقَالَ « وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ ». ثُمَّ قَالَ خُذُوا مِنْهُمْ وَاضْرِبُوا لِى بِسَهْمٍ مَعَكُمْ

 “Bahwa ada sekelompok sahabat Rasulullah shallallahu ‘alaihi wasallam dahulu berada dalam perjalanan safar, lalu melewati suatu kampung Arab. Kala itu, mereka meminta untuk dijamu, namun penduduk kampung tersebut enggan untuk menjamu. Penduduk kampung tersebut lantasberkata kepada para sahabat yang mampir, “Apakah di antara kalian ada yang bias meruqyah karena pembesar kampung tersebut tersengat binatang atau terserang demam.” Di antara para sahabat lantas berkata, “Iya ada.” Lalu iapun mendatangi pembesar kampung tersebut dan ia meruqyahnya dengan membaca surat Al-Fatihah. Maka pembesar kampung itupun sembuh. 

Lalu yang membacakan ruqyah tadi diberikan seekor kambing, namun ia enggan menerimanya, -dan disebutkan- ia mau menerima sampai kisah tadi diceritakan kepada Nabi shallallahu ‘alaihi wasallam. Lalu ia mendatangi Nabi shallallahu ‘alaihi wasallam dan menceritakan kisahnya tadi kepada beliau. Ia berkata, “Wahai Rasulullah, aku tidaklah meruqyah kecuali dengan membaca surat Al-Fatihah.” Rasulullah shallallahu ‘alaihi wasallam lantas tersenyum dan berkata, “Bagaimana engkau bias tahu Al-Fatihah adalah ruqyah?” Beliaupun bersabda, “Ambil kambing tersebut dari mereka dan potongkan untukku sebagiannya bersama kalian” (HR. Bukhari dan Muslim). 

It is related that an Arab who was a huntsman had caught a land-crocodile, which he was carrying to his house as food for his family and children. While he was on the way, he suddenly perceived a large gathering of people and asked for the cause of it. The people replied "Muhammad, the son of 'Abdullah (Peace be upon him) is here and claims to be a prophet and the last messenger of Allah SWT (God)." 

The Arab forcibly entered the crowd, went up to Prophet Muhammad SAW, and said "Ya Muhammad, I shall not believe you until this crocodile believes," and threw the land-crocodile at Rasulullah's feet; but it wanted to run away; therefore his holy and prophetic lordship (Sallallahu 'alayhi wa sallam) exclaimed "Lizard, approach." The animal obeyed, replying in eloquent and distinct language "I await your commands with pleasure." His lordship asked "Whom worshippest thou?" 

The animal replied "I worship Allah, whose throne is in heaven whose dominion is on earth, whose power is in the sea, whose mercy is in paradise, and whose punishment is in hell." Rasulullah asked, "Who am I?" The animal said, "You are the Rasul of the Lord of both worlds and the seal of Prophets; blessings be on you! Whoever believes you will be saved, and whoever accuses you of falsehood will be damned." When the huntsman heard these words of the crocodile he took the finger of astonishment between the teeth of meditation, and said "After this I wish for no other proof of your veracity. I testify that there is no god but Allah, and I testify that you are His servant and his Rasul. 

This profession I now make externally and internally. I swear by Allah that when I first approached you, there was no man on the face of the earth whom I hated more than you' now, however, I love you more than my own eyes, ears, father, mother, and children. His holy and prophetic lordship (Sallallahu 'alayhi wa sallam) replied, "Thanks and praises be to Allah, who has shown you the right way."

Das Leben ist nie ein Bett aus Rosen. Wir leiden unter Herzschmerz, Schmerz und Unglück, von denen uns alle in Depressionen treiben könnten. Manchmal kann Depression jedoch nur ohne konkreten Grund da sein, und wenn dies geschieht, ist es zwingend notwendig, dass wir Hilfe dafür suchen. Allah SWT (Gott) hat den Koran als Führer für die Menschheit bis zum Ende der Zeit offenbart und uns einen Leitfaden gegeben, um uns durch Depression zu helfen. Einige Suren des Quran wie Surah Tahaa sind wertvolle Lektüre während Depressionen und Angstzuständen, da ihre Bedeutungen und Botschaften helfen können, Depressionen zu lindern, inshaa Allah. 

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah SWT (God) has revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran like Surah Tahaa are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

人生は決してバラのベッドではないでしょう。私たちは失恋、痛み、災難に苦しんでいて、そのうちのどれかが私たちをうつ病に駆り立てるかもしれません。しかし、時にはうつ病は、特定の理由のためにそこにいることができ、これが起こるとき、我々はそれのために助けを求める必要があります。アッラー・サブハナ・ワ・タアラは、時間の終わりまで人類のガイドとしてクルアーンを明らかにし、うつ病を通して私たちを助けるガイドを与えました。スラ・タハーのようなクルアーンの一部のスラーは、その意味とメッセージがうつ病、インシャア・アッラーを緩和するのに役立つため、うつ病や不安の間に貴重な読書です。

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah SWT (God) has revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran like Surah Tahaa are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

Ruqyah in Islam is the recitation of The Holy Quran seeking the refuge in Allah SWT (God), remembrance and supplications that are used as a means of treating sicknesses and other problems as The Holy Quran is a source of healing. 

This can be done to cure evil eye, possessions of Jinn or Demon,envy and magic.The secret behind this is that one puts his full trust, reliance and dependance in Allah SWT (God), the source of all healing and cure.

Tadabbur Ruqyah Ayat Suci Al-Quran Untuk Menghancurkan Serangan Ilmu Hitam Dan Gangguan Jin Berdasarkan Ajaran Nabi Muhammad SAW, Para Sahabat Nabi Dan Alim Ulama Saleh.

There was a young man among the children of Israel who worshipped Allah SWT (God) for twenty years. He then disobeyed Allah for twenty years. Then, one day, looking in the mirror, he noticed the whiteness of his beard and was taken aback by what he saw. 

He said, "O my Lord, I had obeyed you for twenty years and I then disobeyed you for twenty years. Now if I return to You, will You accept me?" He then heard a caller say, "You loved Us and We loved You. You left Us, and so We left you. You disobeyed Us, and so We gave you respite. And if you return to Us, We will accept you." 

Allah SWT (God) says to the believers in a Hadith Qudsi: "O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam were you to come to Me with sins nearly as great as the earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it." (Sahih Bukhari Muslim).

Ada seorang pemuda di antara Bani Israel yang menyembah Allah SWT selama dua puluh tahun. Dia kemudian mendurhakai Allah selama dua puluh tahun. Kemudian, suatu hari, memandang ke cermin, dia memperhatikan putih janggutnya dan terkejut dengan apa yang dilihatnya. 

Dia berkata, "Ya Allah Ya Tuhanku, aku telah menaatimu selama dua puluh tahun dan kemudian aku tidak menaatimu selama dua puluh tahun. Sekarang jika aku kembali kepada-Mu, akankah kamu menerimaku?" Dia kemudian mendengar suara gaib berkata, "Kamu mencintai Kami dan Kami mencintaimu. Kamu meninggalkan Kami, jadi kami meninggalkanmu. Kamu tidak menaati Kami, dan karenanya Kami memberi kamu kelonggaran. Dan jika kamu kembali kepada Kami, kami akan menerima kamu." 

Allah SWT (Tuhan) berkata kepada orang-orang yang beriman dalam Hadits Qudsi: "Wahai putra Adam, selama kamu memanggilku, dan memohon kepada-Ku, aku akan mengampuni kamu atas apa yang telah kamu lakukan, dan aku tidak akan keberatan. anak Adam, adalah dosa-dosamu untuk mencapai awan-awan di langit dan jika kamu kemudian meminta pengampunan kepada-Ku, aku akan memaafkanmu. Hai anak Adam, apakah kamu akan datang kepada-Ku dengan dosa-dosa yang hampir sama besarnya dengan bumi, dan maka kamu akan menghadapKu, yang menganggap tidak ada rekan bagiKu, Aku akan memberikanmu pengampunan yang hampir sebesar itu. " (Sahih Bukhari Muslim).

There was a young man among the children of Israel who worshipped Allah SWT (God) for twenty years. He then disobeyed Allah for twenty years. Then, one day, looking in the mirror, he noticed the whiteness of his beard and was taken aback by what he saw. 

He said, "O my Lord, I had obeyed you for twenty years and I then disobeyed you for twenty years. Now if I return to You, will You accept me?"

He then heard a caller say, "You loved Us and We loved You. You left Us, and so We left you. You disobeyed Us, and so We gave you respite. And if you return to Us, We will accept you."

Allah SWT (God) says to the believers in a Hadith Qudsi:

"O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam were you to come to Me with sins nearly as great as the earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it." (Sahih Bukhari Muslim).

Bagi umat Islam, Al-Quran sentiasa menjadi alat untuk membantu mengurangkan tekanan dan kebimbangan. Al-Quran menggambarkan dirinya sebagai ubat untuk penyakit yang ada di hati. O manusia! Telah datang kepadamu petunjuk dari Tuhanmu dan penyembuhan apa yang ada pada dada dan petunjuk dan rahmat bagi orang-orang yang beriman (Al-Quran 10:57). Satu kajian baru-baru ini dalam Journal of Religion and Health menyiasat kesan pembacaan al-Qur'an mengenai kecemasan pada pesakit hemodialisis. 

Pesakit enam puluh hemodialisis telah rawak untuk bacaan Al-Quran atau kumpulan kawalan.Kajian itu melibatkan pesakit yang mendengar pembacaan al-Qur'an dalam suara pengertian tradisional. Pesakit yang diletakkan di dalam kumpulan kawalan tidak terdedah kepada bacaan Al-Quran dan tidak menerima campur tangan. Kajian mendapati pengurangan yang signifikan dalam kebimbangan di kalangan kumpulan pesakit yang mendengarkan Al-Quran berbanding mereka yang tidak. Selain itu, ia mendemonstrasikan bahawa mendengar Al-Qur'an adalah campur tangan yang berkesan untuk kecemasan pada pesakit yang menjalani hemodialisis. 

Keberkesanan Al-Quran untuk melegakan tekanan dan kebimbangan tidak terhad kepada pesakit yang menjalani hemodialisis, tetapi juga untuk orang lain.Kajian tambahan mengesahkan bahawa Al-Qur'an adalah sumber pengurangan tekanan untuk pesakit-pesakit mental. Keputusan menunjukkan perbezaan yang ketara antara kumpulan ujian dan kawalan dalam skor kesihatan jiwa yang bermakna selepas mendengar Al-Quran. Tiada perbezaan jantina dalam kumpulan ujian sebelum dan selepas campur tangan dijumpai. Keputusan ini menunjukkan bahawa mendengar Al-Qur'an boleh disarankan oleh ahli psikologi untuk meningkatkan kesihatan mental dan mencapai lebih tenang.Kajian-kajian ini menyokong ayat-ayat Al-Qur'an yang menggambarkannya sebagai penyembuhan. 

Dan menyatakan bahawa [Al-Quran] adalah petunjuk dan penyembuhan bagi orang-orang yang beriman (Qur'an 41:44). Merasa sedikit ke bawah? Cuba memberi kesempatan kepada Al-Quran. Al-Quran dan peringatan Tuhan membawa damai dan ketenangan kepada hati. Orang-orang yang beriman dan yang hatinya berada dalam keadaan mengingat-ingat dengan Allah, sesungguhnya dalam mengingati Allah, hati-hati mendapati tenang (Qur'ân 13:28). Surah ini diturunkan di Makkah dan mempunyai 135 ayat. 

Ia disebut dalam riwayat dari Nabi Muhammad SAW bahawa sesiapa yang membaca surah ini akan mendapat ganjaran yang setara dengan jumlah sahabat nabi dari Muhajireen dan Ansaar. Imam Ja'far as-Sadiq (ms.) Telah mengatakan bahawa Allah SWT (Allah) berkawan dengan orang-orang yang membaca Surah ini dan orang ini akan menerima kitabnya di tangan kanannya. Dosa-Nya akan diampuni dan dia akan mendapatkan ganjaran yang banyak bahawa dia akan gembira pada Hari Penghakiman.

The Translation of Surah 097 Al-Qadr (The Night of Decree) From Noble Quran English Languange Version Podcast Edition.

Al-Qadr ("Power or Fate") is the 97th chapter (surah) of the Qur'an with 5 verses (ayah). It is a Meccan surah which celebrates the night when the first revelation of what would become The Noble Qur'an was sent down. The surah has been so designated after the word al-qadr in the first verse. It is mainly about power.

This surah describes Laylat al-Qadr, the "Night of the abundant portion of blessings" in Ramadan on which Muslims believe the Qur'an was first revealed. The "Spirit" mentioned in verse 4 is commonly interpreted as referring to the angel Jibreel (Gabriel). The "peace" referred to is called by Mujahid "security in which Shaytan (Iblis) cannot do any evil or any harm", while Ibn Kathir quotes Ash-Sha'bi as saying that it refers to the angels greeting the people in the mosques throughout the night.

Laylat al-Qadr occurs during an odd-numbered night within the last ten days of Ramadan, but its exact date is uncertain; due to the promises made in the sura and in various hadith. Muslims consider it a particularly good time for prayer, supplication, and repentance to God. This event marks the descent of the first revelation of the Quran to Earth.

The Meaning of Surah 99 Az-Zalzalah (The Earthquake) El Terremoto From Noble Quran Bilingual Edition English & Spanish Podcast Edition.

 Surah Al-Zalzalah (The Earthuake") is the 99th chapter (surah) of The Holy Qur'an, composed of 8 verses (ayat). Though it is usually classified as a Medinan surah, the period under which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes.

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor.

The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil:
That day mankind will issue forth in scattered groups to be shown their deeds.

And whoso doeth good an atom's weight will see it then,

And whoso doeth ill an atom's weight will see it then.

— The Holy Qur'an, verses 99:6-8 (translated by Muhammad Marmaduke Pickthall)

Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place.

Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes. 

Selama hidup didunia sejak masih bayi sampai kita menutup mata berbagai penyakit selalu mengintai kehidupan kita setiap saat. Tidak ada seorangpun  yang tidak pernah disentuh penyakit. Minimal sakit demam , flu, batuk semua orang pasti pernah mengalaminya.

Ada penyakit yang ringan dan mudah penyembuhannya seperti batuk, pilek dan demam namun ada pula penyakit  yang sulit penyembuhannya seperti penyakit kanker, tumor, HIV dan lain sebagainya. Penyakit ganas dan sulit penyembuhannya untuk menanganinya biasanya butuh waktu yang lama dan biaya yang tidak sedikit.  Mereka yang berkantung tebal mungkin tidak begitu masalah, berapapun biayanya akan mereka usahakan. Namun bagi mereka yang berkantung tipis masalah biaya ini merupakan kendala utama yang sulit diatasi. Kadangkala mereka terpaksa menderita menahan sakit yang tak tertahankan. Ketiadaan biaya menyebabkan mereka terpaksa menahan derita akibat berbagai penyakit itu.

Berbagai penyakit yang diderita seseorang itu sebenarnya merupakan ujian dan cobaan dari Allah, agar mereka bertaubat dan kembali pada Allah, sebagai diingatkan dalam surat Al Insan 29

29. Sesungguhnya  ini adalah suatu peringatan, maka barangsiapa menghendaki (kebaikan bagi dirinya) niscaya dia mengambil jalan kepada Tuhannya. (Al Insan 29)

Menyembuhkan berbagai penyakit itu bagi Allah bukanlah perkara sulit, disamping usaha berobat secara medis mintalah pertolongan pada Allah . Tanpa izin dan kehendak Allah seseoang tidak mungkin sembuh dari berbagai penyakit yang dideritanya, walaupun dia mendatangi berbagai rumah sakit termahal didunia ini, dan menghabiskan biaya puluhan milyar sekalipun.

Al Qur’an merupakan obat dan penyembuh bagi berbagai penyakit yang diderita manusia , baik penyakit medis, kejiwaan maupun penyakit akibat gangguan jin dan sihir. Sebagaimana diingatkan Allah dalam surat Al israak ayat 82:

82. Dan Kami turunkan dari Al Quran suatu yang menjadi penawar dan rahmat bagi orang-orang yang beriman dan Al Quran itu tidaklah menambah kepada orang-orang yang zalim selain kerugian (Al Israak 82)