History Made Beautiful

Shortly after his marriage, the King of Egypt Ptolemy III, received word of imminent danger to his sister. In return for his safety as his marched to Syria to save his sister’s life, his loving wife promised to sacrifice a lock of her hair in return for his safety. Upon his return from the campaign, a lock of hair from the Queen’s head was cut and dedicated to the gods, only to disappear by the following day. Later, the court astronomer Conon then announced that he had discovered the lock in the night. To this day, the constellation is called Coma Berenices ("Berenice's Lock").

Key quotes:

1. “Berenice was already hailed as Basilissa (queen) on coins even in her father’s lifetime and, upon her marriage, she would be known as Berenice II Euergetis (‘Berenice the Benefactress’).”
2. “Allegedly, Demetrius and Apama soon became lovers. According to legends, Berenice killed Demetrius after seeing him in bed with her mother.”
3. “Controlling the narrative of the retelling of Demetrius’ murder would have been one of the earliest challenges that the newlyweds faced.”
4. “Ptolemy III needed to introduce a new mythological basis for the new chapter brought about by his own marriage to Berenice, strengthening his dynastic continuity.”
5. “In the poem Berenice’s Lock, Callimachus provided further details of the event, that Zephyrus carried off the lock at the command of Aphrodite who then placed it among the stars.”

Join us as we unravel the romance, drama and politic of Berenice II, the girl who became Queen.

In this episode, we delve into the captivating tale of the Revolt of the Batavi, an uprising that shook the foundations of the mighty Roman Empire during the years 69 to 70 AD. The Batavi, a small yet formidable Germanic population residing in Batavia along the Rhine delta, spearheaded this rebellion. As their ranks swelled with other Germanic and Celtic tribes from Gallia Belgica, they embarked on a daring mission to challenge the Roman dominion.

Key Quotes:

1. “The Revolt of the Batavi, which occurred between 69 and 70 AD, was an uprising against the Roman Empire led by the Batavi, a small but powerful Germanic population of Batavia on the Rhine delta.”
2. “The Batavi and their allies were able to humiliate the Roman army with a series of crushing defeats, including the annihilation of two Roman legions.”
3. “The Batavi people’s leader was the Romanized Gaius Julius Civilis, whose skills were honed in the Roman army as an auxiliary officer familiar with the characteristics of Roman warfare.”
4. “However, instead of supporting the Roman Empire, which had granted him citizenship, Gaius Julius Civilis decided to use his knowledge to help the Batavi.”
5. “It was a low point in Roman history. But things took a turn in 77 AD where, following some initial victories, a massive Roman army eventually defeated the insurgents.”
6. “Following peace talks, the Batavi surrendered once again to Roman rule. However, this time they were forced to accept humiliating terms and endure a legion being stationed permanently on their territory, at Noviomagus (modern-day Nijmegen, The Netherlands).”
7. “The rebellion may not have ended in favor of the Batavi in the end, but the rebels’ early successes were undeniable. The Batavi’s early victories over the Roman legions were also foretold. They were predicted by Veleda, a seer.”

Join us as we unravel the remarkable saga of the Batavi rebellion—a saga that reverberated through history, pitting a determined people against the might of Rome.

In this episode, we delve into the fascinating world of dreams and their interpretations in ancient civilizations. We explore how dreams played a crucial role in government, religion, and daily life in early civilizations like Mesopotamia and Egypt.

Key Quotes:

• “The Epic of Gilgamesh, one of the earliest known works of literature, presents dreams as a powerful tool for foretelling and guiding the future.”
• “Dreams were not just personal experiences but played a crucial role in government, religion, and daily life in early civilizations.”
• “The dream of Gudea, king of the Sumerian city-state of Lagash, led to the construction of a temple for the god Ningirsu.”
• “The Assyrian kings Ashurnasirpal II and Ashurbanipal sought guidance and victory in dreams.”
• “Dreams were incubated within the confines of Asclepieions, temples dedicated to healing, in ancient Greece.”
• “Dream interpreters, often tribal elders, matriarchs, patriarchs, priests, and shamans, held a special place in these societies. They could enter the world of dreams at will, encounter souls, fight, recover lost souls, heal, and bring the meaning of the dream forth to the life of the dreamers.”

Join us as we explore how dreams were regarded as an important way of receiving messages from the world of power and spirit, from the gods and other powerful beings, and how they continue to fascinate us to this day.

In this episode, we journey back to ancient Greece to explore the Sacred Band of Thebes, an elite force of 150 pairs of male lovers. We discuss their crucial role in ending Spartan domination and the deep bonds they formed in battle. We also touch on the paradox of civilization, where periods of great achievement often coincide with war and turmoil.

Key Quotes:

1. “The Pals battalions were far from being a new idea. Thousands of years prior, in the 4th century BC, King Philip II of Macedon erected a tribute at Chaeronea to commemorate the bravery of a battalion he conquered whose soldiers had ties to each other that were more intense and passionate.”
2. “This memorial commemorates the Sacred Band of Thebes, marking the communal grave in which they were buried.”
3. “The Sacred Band of Thebes was an elite force of the Theban army consisting of 150 pairs of male lovers, and they played a crucial role in ending Spartan domination.”
4. “One of civilization’s great paradoxes is that periods of great intellectual and political achievement are often accompanied by war and turmoil.”
5. “The fourth century BC saw a period of political and military upheaval in ancient Greece, marked by the rise of powerful city-states and the growing influence of Macedon, led by Philip II (382 – 336 BC).”

In this episode, we journey back to ancient Rome to explore the life and legacy of Marcus Tullius Cicero, the greatest Roman orator. We delve into his prolific writings, which span rhetoric, philosophy, and politics, and the surviving collections of his personal correspondence.

We take a closer look at his relationships with various public figures, his friend Titus Pomponius Atticus, and most intimately, his younger brother Quintus. Through these letters, we gain a candid view into Cicero’s character, his intellectual prowess, and his day-to-day moods. Join us as we unravel the complexities of brotherly bonds, political frustrations, and the enduring power of the written word in ancient Rome.

Key Quotes:

1. “In modern times, Marcus Tullius Cicero is remembered as the greatest Roman orator.”
2. “Many of his letters did not survive, and many others were, perhaps understandably, suppressed for political reasons after his death.”
3. “With Quintus, his younger brother by four years, the famous Marcus Tullius Cicero speaks as he would to a brother, friend, confidant and colleague.”
4. “Marcus’ response to his brother’s nagging is that although he feels capable to write, he lacks the time and inclination.”
5. “Marcus and Quintus Tullius Cicero were the sons of a wealthy family in Arpinium.”

As promised in this episode, here are some links that you might find interesting:

In this episode, we delve into the intriguing life of Flavius Belisarius, a general of the Byzantine Empire, and his tumultuous relationship with his wife, Antonina. We explore how Belisarius, a man of great military prowess, was brought down by his Achilles’ heel - his deep love for Antonina.

Despite her infidelities and their troubled marriage, Belisarius remained stubbornly loyal to Antonina, a fact that historians like Procopius and Edward Gibbon have noted in their writings. We also shed light on Antonina’s background, her rise from poverty, and her alleged use of magic to win Belisarius’ heart. Join us as we unravel the complex dynamics of power, love, and betrayal in the 6th century Byzantine Empire.

Key Quotes:

1. “Flavius Belisarius personified the perfect example of what a general of a powerful empire ought to have been.”
2. “His Achilles’ heel was none other than his wife, Antonina.”
3. “The unconquerable patience and loyalty of Belisarius appear either below or above the character of a man.” - Edward Gibbon
4. “Antonina herself from the first led an utterly wanton life. Acquainted with magic drugs used by her parents before her, she learned how to use those of compelling qualities and became the wedded wife of Belisarius, after having already borne many children.” - Procopius
5. “In Antonina, Belisarius seemed to have met his intellectual equal.”

As promised in this episode, here are some links that you might find interesting:

In this episode, we delve into the rise and fall of unusual ancient Roman politicians. We explore how the early distribution of political power was influenced by factors such as fresh water, fertile soil, and a temperate climate, which were crucial for the development of organized societies. We discuss the evolution of Rome from a minor power to an imperial behemoth, and how this complicated the concept of politics. We also examine the formation of the Tribune of the Plebeians in 493 BC, which gave commoners a presence in the government, and the subsequent weakening of the senate after the formation of the Roman Empire in 27 BC.

Key Quotes:

1. “In the ancient world, the early distribution of political power was dictated by the availability of fresh water, fertile soil and a temperate climate.”
2. “Rome’s evolution from a minor power into an imperial behemoth complicated the concept of politics even further.”
3. “The ancient Roman senate was established in the first days of the city of Rome which was traditionally founded in 753 BC.”
4. “All this changed in the formation of the Tribune of the Plebeians in 493 BC.”
5. “The senate was greatly weakened after the formation of the Roman Empire in 27 BC as it buckled under successions of powerful emperors who often violently coerced this governing body.”

In this episode, we delve into the captivating world of Ganesha, one of the most distinctive Hindu deities. We explore his role as the remover of obstacles and the patron of travelers, students, commerce, and new endeavors. We journey back to the Gupta Period (c. 320-600 CE), when Ganesha emerged as a distinct deity in a recognizable form. We trace his evolution as he became one of the most prevalent Hindu deities in foreign lands, particularly during the 10th century CE.

Key Quotes:

• “Ganesha as we know him today does not appear in the Vedas, at least not explicitly.”
• “A prototype of Ganesha was worshiped in prehistoric times outside the Indian subcontinent in places such as Afghanistan, Iran, Tibet, Mongolia, China, Cambodia, Japan and Mexico.”
• “Among Buddhists in Thailand, Ganesha maintained his function as a remover of obstacles and is therefore considered a god of success.”

When word of his younger brother’s life-threatening illness reached him, Roman General Tiberius (later Emperor Tiberius Caesar Augustus) who was in Pavia at the time, crossed the Alps like a man possessed. Without stopping day or night, he covered 200 Roman miles in a dangerous country. Tiberius' frantic dash across the Rhine from northwestern Italy to Germany to his brother's bedside evolved into a legend.

The works of Quintus Horatius Flaccus, or Horace, span an extraordinarily wide range, making him one of the central authors in Latin literature. Horace seemed to be just as comfortable writing about love and wine as he was about philosophy and literary criticism. However, the phrase that both best encapsulates Horace’s moral stance and saves him from oblivion, is the phrase ‘carpe diem’ (Odes 1.11.8), which endures well to the modern ages as a slogan on T-shirts and the name of a trendy line of leather goods.  

Penthesilea was breathtaking. “Aphrodite, the noble bride of the potent War- god, made her beautiful indeed in death, so that the son of Peleus (Achilles), could be pierced by the arrow of chastising love," writes the 4th century AD Greek poet Quintus Smyrnaeus in his poem Posthomerica ("Things After Homer"). In addition to her beauty, Penthesilea was also born into a family of queens. She was the daughter of Ares, the god of war, and Otrera, Queen of the legendary Amazons. Apart from Penthesilea, Ares and Otrera had three other daughters: Hippolyta, Antiope, and Melanippe. Hippolyta went on to become one of the most famous of the Amazon queens, while her other sisters Antiope and Melanippe ruled alongside her over their country's three major cities.

Elusive and difficult to pinpoint, the ‘Old Man of the Sea’ may take on many names in mythology. He embodies the virtues of truth and justice, until he was usurped by a sinister character who made a nuisance of himself by latching on to men, like an irritating conscience, which one could only be rid of by inebriation.

Music has been an integral part of the world’s culture since prehistorical times and discoveries of ancient musical instruments are still being made to this day. Excavations at the early Neolithic site of Jiahu in Henan Province, China, (7000 - 5700 BC), have produced what may be the earliest complete and playable multinote musical instruments. A sarcophagus representing the oldest illustration of the seven-string lyre and double flute accompanying a ritual from the Minoan Period (3000 - 1400 BC) was also discovered in Crete.

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"Man the Hunter," an early twentieth-century human origins story, saw hunting as the primary driver of human evolution. This story emphasizes our forefathers' bipedalism, large brains, sharp tools, and insatiable desire for violence. According to this story, hunting also gave rise to the concept of the nuclear family, with women serving as those who waited at home for men to bring home the meat. However, through decades of field research, anthropologists have developed a more flexible and comprehensive view of human labor, which holds that neither men nor women are particularly biologically inclined to gather.

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The ancient figures of the “Divine Twins” are globally recognizable. Among the many associations attached to the Divine Twins is the custom of dual kingship, the warrior king and the priestly king, where one king would go on campaigns and the other would remain to protect and reassure the tribe. Mentions of this custom was made as early as accounts by ancient Greek historian Tacitus (c. 56 – c. 120 CE) and continued well into the Migration Age where the twin kings became popular legendary figures.

Eucleia’s images and altar were worshipped in Locris and Boeotia, Greece, where brides and grooms would perform a sacrifice. There was also a sanctuary dedicated to Eucleia at Aegae, the original capital of Macedonia which also served as the burial-place of the Macedonian kings. At least two statue bases in the sanctuary were votive offerings by a woman named Eurydice. Two inscriptions were found and one of these inscriptions, dating back to 340 BC, reads “Eurydika daughter of Sirras to goddess Eukleia.” Eurydice is the paternal grandmother of Alexander the Great. But she was not the only Eurydice of Macedonia. Her great-granddaughter, a niece of Alexander the Great, was also named Eurydice. Both women were as far removed from the docile and subdued image that Eucleia was supposed to represent.

Cycles of nature were at the core of the ancient practice of divination to decipher the will of the gods. Many different methods of divination were practiced in antiquity, such as dream interpretations (oneiromancy), interpreting the entrails of slaughtered animals (haruspicy), and augury (ornithomancy) which interprets the movements and activities of birds. Augury in particular became famously influential in the Roman empire.

Six months into his rule, Roman Emperor Caligula fell severely ill. When he recovered, he abandoned the toga for silk gowns and took up the habit of dressing as a woman. He also declared himself as a living god. Caligula’s illness was widely credited by contemporary historians as a turning point to his madness. In contrast, Caligula’s parents, Germanicus and Agripinna, were the ‘Brad and Angelina’ of Ancient Rome. Their union provided the genetic lynch-pin between the two most powerful dynasties in Rome – the Julian and the Claudian, as well as celebrity, nobility and glamour. They were beloved by the Emperor and the empire alike. From the glowing reports on Germanicus and Agripinna, it was hard to believe that Caligula was their son.

However, it is possible that Caligula’s descent into madness was not as dramatic as it was reported. His childhood was extraordinary even by ancient Roman standards. In the time that he lived in and all Caligula and his parents have had to go through as a family, is it so hard to believe that this may have planted at least some of the seeds of Caligula’s peculiarities?

In 1493, the invention of the Gutenberg printing press dramatically amplified the gathering and dissemination of news. However, this innovation came with a dark side as it later delivered the Great Moon Hoax of 1835. The Great Moon Hoax was the first-large scale news hoax in which the New York Sun published a series of articles about the discovery of life on the moon. The articles were falsely attributed to Sir John Herschel, one of the best-known astronomers of that time, and were published complete with illustrations of humanoid bat-creatures and bearded blue unicorns.

King Sejong of Korea’s crowning achievement is hangul, the Korean alphabet. In 1443 CE, the king and eight of his advisers started the process of developing an alphabetic system to represent the Korean language sounds and sentence structure accurately. The new writing system quickly spread among segments of the population who previously had not had access to enough education to learn the more complicated Chinese writing system such as women and those of the lower social classes. This episode is also worth noting as the king initially faced a backlash from the scholars. 

The assassination of Julius Caesar on the 15th of March 44 BC was a turning point in Roman history. Since then, the Ides of March became notorious as being associated with death. However, long before the Ides of March became associated with Julius Caesar’s murder, it was a day of celebration for the ancient goddess Anna Perenna, a goddess beloved by the common people.

The Therigatha (“Verses of the Elder Nuns”) is a collection of short poems by and about the early enlightened women in Buddhism. These women were the theris (“senior ones”) among ordained Buddhist women. They bore that epithet due to their religious achievements. Most of the gatha (“poems”) in the anthology are the songs of their experiences. With some of its poems dating as early as the late 6th century BC, while the poems of the Therigatha are clearly nowhere near as old as the poetry of the Rig Veda, for example, which had been orally transmitted since the 2nd millennium BC, the poems in the Therigatha are still some of the early poetries of India.

Greek mythology tells us about Tiresias, a blind prophet of Apollo, who was famous for his clairvoyance and for being changed into a woman for seven years. He was in Thebes for seven generations, giving advice to Cadmus, the first king of Thebes, and seeing the story of King Laius and his son Oedipus unfold. After the Seven Against Thebes expedition, in which Polynices (son of Oedipus) and six others attacked Thebes, Tiresias died. Pliny the Elder even said that Tiresias invented augury.

 Benzaiten is one of Japan's most complex and popular syncretic deities who has long ago been conflated and associated with other divinities from the Hindu, Buddhist, and Japanese pantheons. Her many forms range from a two-armed beauty playing music to an eight-armed martial deity holding weapons and a divine representation of the supreme Shinto sun goddess, Amaterasu. Benzaiten is also an agricultural deity invoked for rain and harvests. This patronage earns her a place as one of the shichifukujin (‘Seven Gods of Fortune’).

In 1898, a group of German archaeologists working in the Demeter sanctuary at Priene unearthed a peculiar set of Hellenistic female figurines. The head of each of these figurines sits directly on her legs. Each figure also has long hair that drapes around her back resembling a lifted veil. These figures represent Baubo.

The keris, a dagger from Southeast Asia, was named a Masterpiece of Humanity's Oral and Intangible Heritage by UNESCO in 2005. The keris is a dagger with an unusual blade shape made possible by switching between iron and pamor (nickelous iron laminations). A number of the most well-known representations of the keris may be seen on the bas-reliefs of the Borobudur and Prambanan temples. Through maritime trade links and the growing influence of the Majapahit Empire in Java around the year 1492, keris culture spread throughout the Indonesian archipelago as far as Malaysia, Singapore, Thailand and the Philippines.  

In the 1600s in Japan, the samurai went through a bad time that led to a lot of changes. It was also a time when it was painfully clear that because of their place in society, samurais were not only the first people to go into battle, but they also had to take the most damage when the government changed. Ironically, the hardest time in a samurai's life wasn't when he was fighting, but when he was at home in peace.

As a historian, the truth is that no matter how hard we try, there will always be differences between what one historian says happened and what another historian says. We are constantly reminded that a person's views, background, and environment have a big impact on how they see history and life in general. Ancient historians can also see that this is true. In fact, the stories of their own lives are almost as interesting as the stories they have written.

Symposium, a philosophical work by Plato written between 385 and 370 BC, is about a friendly competition between speeches given by famous men at a banquet. During the talk, Socrates says that a priestess from Mantinea named Diotima taught him "the philosophy of love" when he was young. Socrates also says that Diotima slowed down the spread of the Plague of Athens, which destroyed the ancient Greek city-state of Athens in the second year of the Peloponnesian War (430 BC). Aside from these few details, we don't know much about Diotima as a person, until now.  

As Plutarch was writing about the Athenian statesman Pericles, he was amazed by "the great art or power this woman had, which she used to please the leading men of the state." This unusual woman is Aspasia.

After Thespis became the first known actor in the world, the words "actor" and "thespian" were only used to describe men for hundreds of years. Women in the theatre have always been more of an exception than the rule. But you know us... we like to break silly rules.