Radio ReOrient

In this episode, Hizer Mir and Chella Ward talked to Ðermana Kuric about Bosnia and Muslimness, focussing on the ways the history of Muslimness in Bosnia interacts with current identities and practices. Ðermana is a researcher whose work concerns hate crime and discrimination in relation to Muslims in Europe. This episode is one of our ‘Forgotten Ummah’ episodes where we consider Muslimness in places outside of those traditional considered to be Muslim.

In this episode of Radio ReOrient, Claudia Radiven and Chella Ward spoke to Adi Saleem and Shanon Shah. They discussed the recent publication of the book Queer Muslims, Queer Jews: Race, Religion, and Representation (Wayne State UP, 2024) that Adi edited and Shannon contributed a chapter. Adi is an assistant professor at the University of Michigan with a focus on the intersection of race and religion, particularly in relation to Jews and Muslims. Shannon is a Visiting Research Fellow at the Department of Theology and Religious Studies at King’s College London with a focus on ethnographic study of religion, contemporary Islam and Christianity, new religious movements, gender and sexuality, popular culture, and social movements.

In this episode, Chella Ward and Hizer Mir spoke to Leila Abdelrazaq about her artistic practice and its themes of Palestinian futurism. Their discussion centred on Leila’s artistic work, and probed the role that reimagining the past can play in a more just future. Leila Abdelrazaq is a Chicago-born Palestinian artist and cultural organizer whose debut graphic novel ‘Baddawi’ was published in 2015.

In this episode of Radio ReOrient, Claudia Radiven and Saeed Khan spoke to Dr Yunis Alam about cars, class and race. They discussed the role that cars play in signifying meaning in terms of status, wealth and taste. These conversations extended to the racialization of car culture in cities like Bradford (UK) and the relationship to criminalization of Muslims. Yunis is Head of Department of Sociology and Criminology, at the University of Bradford. He has particular interests in public sociology, ethnography, ethnic relations, consumption, popular culture and how these relate with and have an impact on identity.

In this episode of Radio ReOrient, Salman Sayyid and Chella Ward spoke to Professor Marc Van De Mieroop about Sumerian history. They discussed the role that the so-called ‘Ancient Near East’ might play in reorienting history, from redefining the history of philosophy to telling a less Eurocentric story about writing and textual evidence. Marc is Professor of the Ancient Near East from the beginning of writing to the age of Alexander of Macedon, at Columbia University. His many important books and articles were the subject of our fascinating conversation.

In this episode Saeed Khan and Hizer Mir take a trip to Muslim Sicily, via a new book edited by Nuha Alshaar. They are also joined for this conversation by Shainool Jiwa, one of the authors whose work is featured in this edited volume. They discuss the period from around 800 CE to the mid-13th century, one characterised by a large Muslim presence which still exerts an important, though sometimes forgotten, influence on the present. This episode is one of our Forgotten Ummah episodes, where we discuss Muslimness in places not traditionally thought of as ‘Muslim’.

In this episode, Saeed Khan and Chella Ward sat down with Dr Aliyah Khan to discuss Muslimness in the Caribbean, drawing on Aliyah’s book Far From Mecca and ongoing important work in this area. This wide-ranging conversation covers decolonial solidarities and neglected histories, and is part of our Forgotten Ummah series, where we investigate Muslimness in places outside of the Middle East and North Africa region in an attempt to ReOrient the normative geography of Muslimness.

In this episode, Chella Ward and Salman Sayyid talked to Adnan Husain about some of the challenges involved in reorienting history. We spoke about the opportunities and limitations of the idea of ‘the global’ as a way of organising history, and explored the relationship between the global and the decolonial. Adnan Husain is a Medieval European and Middle Eastern historian at Queen’s University, Canada. He has a particular interest in the relationship between Muslims, Jews and Christians in the medieval Mediterranean and we particularly enjoyed talking to him about the question of methodology: how do we write a new history of the world?

In this episode Chella Ward and Salman Sayyid talked to Professor Priyamvada Gopal, Professor of Postcolonial Studies at the University of Cambridge. We talked about her important work on anticolonial resistance, about the importance of the literary in imagining liberation, and about the relationship between the Muslim and the decolonial – and also had the opportunity to hear about some of her upcoming work. This episode is the first in our series on ReOrienting History.

Islamophobia Awareness Month Special Episode

In this interview, recorded for Islamophobia Awareness Month, Hizer Mir and Chella Ward talk to Kawtar Najib and Rayan Freschi about Islamophobia in France. They discuss why France is a special case and how its policies of ‘systematic obstruction’ hinder the lives of Muslims and contribute to global Islamophobia.

In this episode Salman Sayyid talks to Ian Almond about his work in world literature, including his 2021 book World Literature Decentered which looks at literature beyond the idea of the West. Ian is professor of World Literature at Georgetown University, whose work asks what it would mean to do literary study that embraces the non-West not as a residual category, but as the majority of the world. The interview connects up this work with Ian’s earlier work on dismantling Eurocentrism, and asks big questions about what is at stake in the idea of the global.

This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum’ and ‘Rhodes Must Fall’ movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let’s listen in.