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Stoic Meditations

Stoic Meditations

By Massimo Pigliucci
Occasional reflections on the wisdom of Ancient Greek and Roman philosophers. More at Please consider supporting Stoic Meditations. (cover art by Marek Škrabák; original music by Ian Jolin-Rasmussen,
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On the importance of friendship

Stoic Meditations

On the importance of friendship

Stoic Meditations

744. We are part of the universe and have duties toward fellow human beings
Whether the universe is a concourse of atoms, or nature is a system, let this first be established: that I am a part of the whole that is governed by nature; next, that I stand in some intimate connection with other kindred parts.
December 1, 2020
743. How to engage people in a discussion
If someone is mistaken, instruct them kindly and show them their error. But if you are not able, blame yourself, or not even yourself.
November 30, 2020
742. The link between rationality and sociability
Marcus Aurelius says that the rational animal is consequently also a social animal. Not exactly. And yet, he was onto something.
November 27, 2020
741. The Stoics got divination wrong, but cause-effect right
The ancient Stoics believed in divination, because the world works by cause-effect. They were wrong on the specifics, but correct about the general idea, which is what still today underpins modern science.
November 25, 2020
740. Isn't the eye the most sophisticated thing you've ever seen?
The ancient Stoics used their knowledge of human, animal, and plant anatomy to argue for the intelligence and wisdom of the universe. Similar arguments were still advanced at the beginning of the 18th century.
November 24, 2020
739. The universe is not the result of random events
The ancient Stoics advanced an argument for the intelligence of the universe very similar to the one deployed by modern creationists. The difference is that - given the advances of science - creationists ought to know better.
November 23, 2020
738. Reason and wisdom, or chance and necessity?
The Stoics make an argument against the Epicureans about the nature of the universe. For once, it is the Epicureans who got closer t the truth.
November 20, 2020
737. Is the universe governed by wisdom?
The Stoics put forth a three-pronged argument to arrive at the conclusion that the universe is governed wisely and providentially. Unfortunately, their argument is both invalid and unsound.
November 19, 2020
736. Different conceptions of the gods
The Stoics rejected the gods of the Olympian pantheon as obvious projections of human psychology. But modern thinking leads to doubts even about the Stoics' own more sophisticated conception of God as Nature.
November 18, 2020
735. On the movement of the planets
The complex patterns drawn by the planets in the sky seem to indicate the existence of a higher intelligence. But of course modern physics has other ideas.
November 17, 2020
734. The cosmos is neither living nor endowed with mind
Cicero has one of his Stoic characters very explicitly state a notion about the nature of the cosmos that does not hold up to modern philosophical and scientific scrutiny.
November 16, 2020
Is the world wise?
Cicero summarizes a beautiful argument by the Stoics to the effect that the world itself is wise. Unfortunately, the argument is based on unsound premises, and its conclusion is incoherent.
November 13, 2020
Like from like, nothing from nothing
Zeno claimed that life can only come from life, and reason from reason, so he concluded that the universe was alive and endowed with reason. It's a beautiful idea, but one that has not withstood the test of modern science.
November 12, 2020
Zeno tries to demonstrate that the cosmos are capable of reason
Zeno of Citium puts forth a compact argument to conclude that the universe as a whole, as distinct from individual beings within the cosmos, reasons. But the argument is based on a fallacious premise.
October 30, 2020
Chrysippus accepts a faulty premise
Chrysippus, the third head of the Stoa, constructs an argument for the existence of god that is unsound, that is, based on a faulty premise.
October 29, 2020
Four (bad) arguments for the existence of the gods
Cleanthes, the second head of the Stoa, advances four bad arguments for the existence of the gods.
October 28, 2020
Two bad arguments for the existence of gods
We need to demystify the Stoics somewhat. We moderns should value and respect ancient wisdom, but not to the point of mindless worship. This episodes provides two pertinent examples.
October 27, 2020
Divination, anyone?
The ancient Stoics believed in divination. They were obviously mistaken about it. And yet the general principle they adopted was very much akin to the one underlying modern science.
October 26, 2020
Obviously, the universe is guided by an intelligence. Or is it?
We begin the study of book II of Cicero's On the Nature of the Gods, and we see that the Stoics begin with deploying what is nowadays known as an argument from design.
October 23, 2020
Look less critically at others, and a bit more critically at yourself
Do you look at other people’s pimples while yon yourselves are covered with countless ulcers?
October 22, 2020
Careful not to underestimate the power of Fortune
You are rendered over-proud by a fine house, as though it could never be burned, and your heads are turned by riches as though Fortune has not sufficient strength to swallow them up.
October 21, 2020
Ready for bad stuff to happen, but preferring the good stuff
I shall make whatever befalls me become a good thing, but I prefer that what befalls me should be comfortable and pleasant and unlikely to cause me annoyance.
October 20, 2020
Be at ease wherever you find yourself
A Stoic finds herself at ease both in a fancy house where food is served on silver plates and under the bridge sharing the fare with beggars.
October 19, 2020
Why wealth is not a good
Riches, I say, are not a good thing; for if they were, they would make people good: now since that which is found even among bad people cannot be termed good, I do not allow them to be called so.
October 16, 2020
People's social status doesn't matter
Nature bids me do good to mankind. Wherever there is a human being, there is an opportunity for a benefit.
October 15, 2020
On rational giving
He who believes giving to be an easy matter, is mistaken: it offers very great difficulties, if we bestow our bounty rationally, and do not scatter it impulsively and at random.
October 14, 2020
No one condemned wisdom to poverty
The philosopher may own wealth, but will not own wealth that has been torn from another, or which is stained with another’s blood: her must be obtained without wronging anyone, and without it being won by base means.
October 13, 2020
On the desirability of wealth
Do not, then, make any mistake: riches belong to the class of desirable things. But if my riches leave me, they will carry away with them nothing except themselves.
October 12, 2020
Tall or short, it doesn't matter
Health, for Aristotle, is a necessary requirement for a eudaimonic life. For the Stoics, it is preferred, other things being equal, but a life worth living is within grasp of everyone, regardless of their specific condition.
October 9, 2020
Rich, and yet a philosopher?
Wealth ought to be despised, not that we should not possess it, but that we should not possess it with fear and trembling: we do not drive it away from us, but when it leaves us, we follow after it unconcernedly.
October 8, 2020
The basic precepts of a good Stoic life
Seneca gives us a handy list of fundamental goals to live a life worth living.
October 7, 2020
When an Epicurean goes Stoic
Diodorus has said what you do not like to hear, because you too ought to do it. “I’ve lived, I’ve run the race which Fortune set me.”
October 6, 2020
Aspiring to a life of virtue while being a fallible human being
I shall continue to praise that life which I do not, indeed, lead, but which I know I ought to lead, loving virtue and following after her, albeit a long way behind her and with halting gait.
October 5, 2020
I'm not a sage, but I get better every day
I am not a wise man, so do not require me to be on a level with the best of men, but merely to be better than the worst: I am satisfied, if every day I take away something from my vices and correct my faults.
October 2, 2020
Between Cynicism and Aristotelianism
Why, then, do you talk so much more bravely than you live? Why do you pay regard to common rumor, and feel annoyed by calumnious gossip? Why do you drink wine that is older than yourself?
October 1, 2020
Are you controlling your pleasures, or the other way around?
Let virtue lead the way and bear the standard: we shall have pleasure for all that, but we shall be her masters and controllers; she may win some concessions from us, but will not force us to do anything.
September 30, 2020
The real problem with Epicureanism
Seneca strikes a sympathetic note toward Epicureanism, suggesting that it is a misunderstood philosophy, just like, in some respects, modern Stoicism turns out to be.
September 29, 2020
The balance between pleasure and virtue
You devote yourself to pleasures, I check them; you indulge in pleasure, I use it; you think that it is the highest good, I do not even think it to be good: for the sake of pleasure I do nothing, you do everything.
September 28, 2020
Why are you asking for more?
Does this not appear great enough, when I tell you that the highest good is an unyielding strength of mind, wisdom, magnanimity, sound judgment, freedom, harmony, beauty? Do you still ask me for something greater?
September 25, 2020
Virtue is its own reward
If exercising virtue is pleasurable, aren't the Stoics a kind of Epicureans in disguise? Not at all, because the pleasure of virtue is a byproduct, not the main goal.
September 24, 2020
Harmonize your mind
A mind in harmony with itself is a virtuous one, because it is the vices that are at war with each other.
September 23, 2020
Pleasure is the companion, not the essence, of life
The ancients bade us lead the highest, not the most pleasant life, in order that pleasure might not be the guide but the companion of a right-thinking and honorable mind.
September 22, 2020
The difference between pleasure and virtue
If pleasure and virtue were entirely inseparable, we should not see some things to be pleasant, but not honorable, and others most honorable indeed, but hard and only to be attained by suffering.
September 21, 2020
Reason is the only thing that will make you truly happy
That person is happy, whose reason recommends to them the whole posture of their affairs.
September 18, 2020
There is no happiness without truth
For no one can be styled happy who is beyond the influence of truth.
September 17, 2020
Do away with hope and fear
A person may be called “happy” who, thanks to reason, has ceased either to hope or to fear: but rocks also feel neither fear nor sadness, yet no one would call those things happy which cannot comprehend what happiness is.
September 16, 2020
Fortune vs virtue
The highest good is a mind which despises the accidents of fortune, and takes pleasure in virtue.
September 15, 2020
Pursue the pleasures of life, in moderation
A happy life must also set due value upon all the things which adorn our lives, without over-estimating any one of them, and must be able to enjoy the bounty of Fortune without becoming her slave.
September 14, 2020
Don't follow blindly what other say, no matter how famous they are
When I say “our opinion,” I do not bind myself to any one of the chiefs of the Stoic school, for I too have a right to form my own opinion.
September 11, 2020
Don't go after fool's gold
These good things which men gaze at in wonder, which they crowd to see, which one points out to another with speechless admiration, are outwardly brilliant, but within are miseries to those who possess them.
September 10, 2020
Living by reason, not by imitation of others
Nothing gets us into greater troubles than our subservience to common rumor, living not by reason but by imitation of others.
September 9, 2020
What is happiness anyway?
Seneca advises his brother, and us, not to listen to the random "shouts and clamors" of people, but to reflect carefully on what happiness is and how to achieve it.
September 8, 2020