We Hear & We Obey Ladies Only Halaqa

In this episode, we explore the meaning of the twenty eighth Hadith

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் இருபத்தி எட்டாவது ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty seventh Hadith

On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:

Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.

And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி ஏழாவது ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி ஆறாவது  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty sixth Hadith

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி ஐந்தாவது ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty fifth Hadith

Also on the authority of Abu Dharr (may Allah be pleased with him):

Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity." They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward."

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி நான்காவது ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty fourth Hadith

On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:

O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.

In this episode, we explore the meaning of the twenty third Hadith

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி மூன்றாவது  ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி இரண்டாவது   ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty second Hadith

On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that: A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபத்தி ஒன்றாவது  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twenty first Hadith

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  இருபதாவது  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the twentieth Hadith

On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.”

In this episode, we explore the meaning of the nineteenth Hadith

On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:

One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]: Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.” It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads: Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease.

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பத்தொன்பதாவது  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the eighteenth Hadith

On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதினெட்டாவது    ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the seventeenth Hadith

On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதினேழாவது   ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதினாறாவது  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the sixteenth Hadith

On the authority of Abu Hurayrah (may Allah be pleased with him): A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.”

In this episode, we explore the meaning of the fifteenth Hadith

On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:Let him who believes in Allah and the Last Day speak good, or keep silent; and let him who believes in Allah and the Last Day be generous to his neighbour; and let him who believes in Allah and the Last Day be generous to his guest.

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதினைந்தாவது  ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதின்மூன்றாவது    ஹதீஸின் விள

In this episode, we explore the meaning of the thirteenth Hadith

On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:

None of you [truly] believes until he loves for his brother that which he loves for himself.

In this episode, we explore the meaning of the twelfth Hadith

On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion.

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பன்னிரண்டாவது    ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்  பதினொன்றாவது   ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the eleventh Hadith

On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said: I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.”

In this episode, we explore the meaning of the tenth Hadith

On the authority of Abu Hurayrah (ra): The Messenger of Allah (ﷺ) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் பத்தாவது      ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் ஒன்பதாவது ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the ninth Hadith

On the authority of Abu Hurayrah (ra): I heard the Messenger of Allah (ﷺ) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.”

In this episode, we explore the meaning of the seventh Hadith

On the authority of Tameem ibn Aus ad-Daree (ra): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் ஏழாவது    ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் ஆறாவது   ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the sixth Hadith

On the authority of an-Nu’man ibn Basheer (ra), who said: I heard the Messenger of Allah (ﷺ) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் ஐந்தாம்  ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the fifth Hadith

On the authority of the mother of the faithful, Aisha (ra), who said:

The Messenger of Allah (ﷺ) said, “He who innovates something in this matter of ours (i.e., Islam) that is not of it will have it rejected (by Allah).” [Bukhari & Muslim] In another version in [Muslim] it reads: “He who does an act which we have not commanded, will have it rejected (by Allah).”

In this episode, we explore the meaning of the fourth Hadith

On the authority of Abdullah ibn Masood (ra), who said: The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் நான்காம் ஹதீஸின் விளக்கவுரை

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும்   மூன்றாம்    ஹதீஸின் விளக்கவுரை

Explanation on hadith three (five pillars of Islam) of Imam Nawawi's forty Hadith series

On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said: I heard the Messenger of Allah (ﷺ) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan."

இமாம் நவவியின் நாற்பது ஹதீஸ்கள் தொடரில் இடம்பெறும் இரண்டாம் ஹதீஸின் விளக்கவுரை

In this episode, we explore the meaning of the second Hadith_part 2

Also on the authority of `Umar (ra) who said: While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."