El Berbehari

Abu Ousayd
The Prophet (ﷺ) said, "The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness."
Sahih al-Bukhari 6429

Šejh hafiz Jusuf Barčić rahimehullah
PRAVILO IMANA



Kaže Šejhulislam Ibn Tejmije rahimehullah:


" Ako je ispravno srce s imanom; ispravno je i tijelo s islamom."


(Medžmuu' El Fetava: 7 / 10, Kitab El Iman)

Šejh hafiz Jusuf Barćić rahimehullah

Muhammad James Sutton

I am just a very small student of knowledge from Jacksonville, Florida who wishes to share with the world the little bit of knowledge I was blessed by Allah to obtain. I have spent the last two decades between Yemen, mostly in Yemen, and Saudi Arabia picking up beneficial gems everywhere I went. I hope that those gems can be a benefit to the people that watch my videos. May Allah increase us all in knowledge and righteous actions.

Mr. Ifet Zukorlić (Knjige koje se koriste na Univerzitetu u Medini)
"Arapski jezik dio je vjere i njegovo izučavanje je obaveza, iz razloga što je poznavanje Kur'ana i Sunneta obaveza, a ovo dvoje ne mogu se razumjeti bez arapskog jezika." Ibn Tejmijje rahimehullah

What Is Known From Islam By Necessity 🎙 Ustadh Abu Ousayd CORRECTION FROM (Chapter 11 Second Half): 4.25g of 22K Gold is $373.02 AUD NOT 1500

🎙Ustadh Abu Ousayd - Sa’id ibn al-Musayyib reported: Ibn Abbas, may Allah be pleased with him, said,

“Take knowledge wherever you find it and do not uncritically accept the opinion jurists have of one another. Indeed, they differ with each other like goats in a pen.”

Source: Jāmi’ Bayān al-‘Ilm 1308

Širk je najveći fesad/nered, kao što je tewhid najveća ispravnost."

Ibn Tejmijje, rahimehullah. Rekao je Ibn Redžeb rahimehullah:

“Osnova ustrajnosti je ustrajnost srca na tewhidu..''

(Džami'ul-'ulumi wel-hikem 1/511) 📚 Komentar djela 128 Postavki Džahilijjeta Autor:
Šejh Muhammed bin ’AbdulWehhāb
- 🎙 Mr. Ifet Zukorlić

Enes, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, rekao: “Najbolje žene svijeta su četiri: Merjem bint Imran, Hatidža bint Huvejlid, Fatima bint Muhammed i Asija, faraonova žena.” (Hadis je sahih, a bilježe ga Ahmed i Bejheki, Šuabul-iman.)

Alija, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, rekao: “Najbolja od žena (tadašnjeg ummeta) jeste Merjem bint Imran, a najbolja od žena (ovog ummeta) jeste Hatidža bint Huvejlid.” (Buhari i Muslim)

تلاوات مؤسسة أجناد للإنتاج الإعلامي
📍عن عائشة رضي الله عنها قالتْ: قالَ رسولُ اللهِ صلى الله عليه وسلم : «الذي يقرَأُ القرآنَ وهو مَاهِرٌ به مع السَّفَرَةِ الكِرَامِ البَرَرَةِ، والذي يقرَأُ القرآنَ ويَتَتَعْتَعُ فيه وهو عليه شَاقٌ لَهُ أجْرَانِ». ✒️

صحيح] - [متفق عليه، أوله من البخاري إلا أنه فيه: "حافظ" بدل "ماهر"، وآخره لفظ مسلم 📚]

📍Aiša, radijallahu 'anhu, prenosi ove riječi Allahova Poslanika, sallallahu 'alejhi ve selleme: "Onaj ko vješto uči Kur'an, će biti u društvu s pisarima (melekima) časnim i čestitim, a ko ga uči zamuckujući i s poteškoćom, imat će dvije nagrade." ✒️ (Muttefekun 'alejhi 📚)

شرح كتاب الإيمان من صحيح البخار Od opće poznatih spoznaja u islamskom poimanju i percepciji - a na tome je i akida selefa - jeste da je prva obaveza mukellefu (šerijatskom obvezniku): tevhid Allahu Uzvišenom i ibadet samo Njemu, kao što to sadrži sama riječ tevhida (šehadet).

(Menhedž El Ešai'reti fi El Akide: 21.)

Šejh Sefer Havali - Mora se ulagati trud u sticanja znanja, znanje koje ti je vadžib (znanje o osnovama akide i vjere bez kojeg čovjek ne može biti musliman a kamoli mu'min) ako ne stekneš ga imaš grijeh sve dok ga ne stekneš.

dr. Nurudin Bektaš A ono što izgrađuje ljudine i sadi u njima snagu i neustrašivost jeste akida i ustrajnost na principima.

šejh Sulejman el-Ulwan 🎙 Mr. Ifet Zukorlić

« أصول السنة » للإمام أبي عبد الله، أحمد بن محمد بن حنبل البغدادي رحمه الله (164-241 هـ) (Mahdi Qdeih's)

📌 Die Erklärung von: 📘 «Scharḥ us-Sunnah» ✒️ Von Imām Abī Muḥammad al-Ḥassan Bin 'Alī Bin Chalaf al-Barbahārī gest 329 n. H. رحمه الله تعالى رحمة واسعة وغفر له ▪️ Einleitende Worte 🎙 'Abdur-Raḥmān al-Albāni حفظه الله

«شرح السنة»
للإمام إسماعيل بن يحيى المزني
(264-175هـ) رحمه الله Sharh as-Sunnah by Imam Al-Muzani (Mahdi Qdeih's)

Aboo Uways Abdullaah Ahmad Alee (d.1425 H) rahimahullaah
A translation of a 4-part lecture titled al-Kitāb al-Tawḥīd from the Imām of al-Jarḥ wa-al-Taʿdīl, al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī, on February 24th, 2003. All of the prophets of Allāh had the same fundamental principles. The battles, disagreements, animosity, and wars with other nations and religions all centred around Tawḥīd al-ʿUbūdiyyah (oneness of Allāh in His worship).

شرح السنة للإمام البربهاري إذاعة البيان #عقيدة

شرح الولاء والبراء

إذاعة البيان #عقيدة

شرح نواقض الإسلام - 🎙 إذاعة_البيان تقدم برنامج - #عقيدة

Muhammed al-Madani - Die zehn Auslöscher des Islam - Imam Ibn Al-Qayyim (رحمه الله) sagte:
„Der Schlüssel zum Paradies ist der Tauhid.“ (Miftah dar As-Saadah 68)

Von Schaykh Muhammad bin Abdulwahhab - Muhammad al-Madini

Shaykh Abdullah al-Fawzan - Ahadith about Fasting Rulings Manners

Mr. Ifet Zukorlić Komentar djela Tenbihul Fekih Ve Tefkihun Nebih, autor: Amir bin Muhammed Behdžet

By Abu Ousayd al-Islami Allaah the Most High says:
Those who believe and do not mix their belief with dhulm, they are those upon whom is security and they are the rightly guided. (
Soorah Al-An’aam: 82.)
From ‘Abdullaah ibn Mas’ood, who said: "When this verse was revealed, some Muslims began to
grieve, and said: ‘Which of us does not do dhulm (oppression) to his soul?’ The Messenger of Allaah
(pbuh) said: "It is not that, verily it is shirk, have you not heard the saying of Luqmaan to his son:
Oh my Son! Do not make shirk with Allaah. Verily, shirk is a great dhulm. (Soorah Luqmaan: 13.; Reported by Al-Bukhaari and Muslim.)
This verse gives glad tidings to the believers, those who single out Allaah alone for worship, those who do
not mix their belief with shirk. Rather, they are far from it, they have complete security from the
punishment of Allaah in the Hereafter and they are the rightly guided in this world.
2) The Prophet (ﷺ) said: "Imaan consists of sixty something branches, the highest of them is the saying ‘Laa ilaaha
illa Allaah’, and the lowest of them is to remove something harmful from the road." (
Reported by Muslim.)
3) Shaikh ‘Abdullaah Khayaat mentions in his book entitled Daleel ul-Muslim Fil I’tiqaad wat-Tat’heer :
"Because of the human nature of man and due to his lack of infallibility, his feet slip and he falls into
disobedience to Allaah. When he is from the people of tawheed, pure from the blemishes of shirk, and he
singles out Allaah alone for worship, and he is sincere in saying ‘Laa ilaaha illa Allaah’, it becomes the
greatest factor for his happiness and an expiation for his sins and an elimination of his evil deeds, as has
come in the hadeeth of the Messenger of Allaah (ﷺ): "Whoever testifies that none has the right to be
worshipped except Allaah, alone without any partners and that Muhammad is His slave and His messenger, and that
‘Eesaa is a slave of Allaah, and a Word delivered to Maryam and a Spirit from Him, and that Paradise is true and the
Fire is true, Allaah will enter him into Paradise in accordance to his deeds." (
Reported by Al-Bukhaari and Muslim.)
Verily, ‘Laa ilaaha illa Allaah’, the testification that the Muslim testifies with, is the foundation necessary
for his entrance into Paradise, the place of comfort, even if some of his actions had defects and
shortcomings. As has come in the hadeeth Qudsee, Allaah, the Most High, says: "O Son of Aadam, verily if
you were to come to Me with the equivalent of the earth full of mistakes and then meet Me without associating partners with
Me in anything, then I would give to you its equivalent amount of Mercy." (Hasan-Reported by At-Tirmidhi and Ad-Diyaa)

By Abu Ousayd Al Islami Muhammad bin Isma’eel al-Ameer as-San’aanee (rahimahullaah) said: “Indeed, the Messengers called their nations to say this statement (that none has the right to be worshipped except Allaah), as well as belief in its meaning – not merely the utterance of it with the tongue.” (Tat-heerul I’tiqaad p.34)
He said also: “Know that Allaah, The Most High, sent the Prophets (‘alaihim as-salaatu was-salaam) – from the first of them to the last of them, calling the servants to singling Allaah, The Most High, in worship, not that they should affirm that He created them and the like, since they were in acknowledgement of that.” (Tat-heerul I’tiqaad p.41)
Shaikh Saalih bin Fawzaan al-Fawzaan (hafidhahullaah) said: “So all of the Messengers came with the call to this creed, and all of the divinely revealed Books were revealed in clarification of it and clarifying what nullifies it.” (Al-Irshaad ilaa Saheeh al-I’tiqaad p.3)

By Abu Ousayd Al Islami Ibn Taymiyyah رحمه الله says darūrah doesn’t permit speaking about Dīn without knowledge, but the scholars say, if the people of knowledge don’t do the kifāyah of clarifying the haqq, the obligation then falls upon the layman to study and speak “with knowledge” due to the darūrah (necessity). Ibn Taymiyyah رحمه الله wrote: ‘Whosoever speaks about the religion without knowledge is a liar, even if he didn’t intend to lie!’ (Majmu‘ Fatawa (Riyadh: Dar ‘Alam al-Kutub, 1991), 10:449.) Ibn Hazm wrote:
‘Some people who are overcome by ignorance, whose intellects are weak and whose nature is corrupt think they are from the learned, when they aren’t. There is no harm greater to knowledge or the learned than from the likes of such people. For they took a meagre part of some of the sciences, while missing a much larger portion than what they had grasped. Moreover, their seeking knowledge was not a search for knowledge of Allah; exalted is He, nor was their aim to escape the darkness of ignorance. Instead, it was to be one-up on people through showing-off and self-importance, or to attract attention by being cantankerous and stirring-up controversy, or to shamelessly boast about being from the scholars when in reality they are not.
(‘Maratib al-‘Ulum’ in Rasa’il Ibn Hazm al-Andalusi (Beirut: al-Mu’assasah al-‘Arabiyyah, 1983), 4:86.) ‘Whoever seeks knowledge so as to vie with the scholars, or to argue with the foolish, or to attract peoples’ attention, then Allah shall enter him into Hell.’ (Al-Tirmidhi, Sunan, no.2654. The hadith is hasan, as per al-Albani, Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1986), no.6382.) Ibn ‘Abbas, may Allah be pleased with him, said: la adri nisf al-‘ilm – ‘To say: “I don’t know” is half of knowledge.’ (Al-Bayhaqi, al-Madkhal, no.713.) One of the scholars said: ‘Realise, that to reply with, “I don’t know” doesn’t diminish one’s status; as some of the ignoramuses imagine. Instead, it elevates it. For it is a splendid proof of his lofty rank, strength of his religion, his fear of his Lord, and the purity of his heart.’ (Ibn Jama‘ah, Tadhkirat al-Sami‘ wa’l-Mutakallim (Beirut: Dar al-Basha’ir, 2013), 68.)

Šejh Nusret Imamović Pa ne zna vrijednost zdravlja osim onaj koji je okusio bolest, niti zna vrijednost svjetla osim onaj koji je bio u tami, niti zna vrijednost vode osim onaj koji je bio žedan, niti zna vrijednost hrane osim onaj koji je osetio glad, niti zna vrijednost sigurnosti osim onaj koji je bio pogođen strahom, otuda ne zna vrijednost TEWHIDA i njegovu korist, i suštinu osim onaj koji je spoznao širk i stvari džahilijeta .....

(إعانة المستفيد بشرح كتاب التوحيد ، ص ٨٨)


Rekao je šejh Muhammed bin Abdulwehhab:
Od njih će biti oni koji će predstavljati najžešću vrstu opasnosti; Oni koji budu radili po tewhidu ali neće znati njegovu vrijednost, niti će mrziti one koji ga zapostave, niti će ih proglasiti nevjernicima;
️(Fethul medžid str. 357/358.) Stvar koja ukazuje na veličinu tewhida i njegovu vrijednost je to što je Poslanik sallallahu alejhi ve sellem pozivao u njega 10 godina, i to prije nego su nam propisane obaveze pokazujući time vrijednost tewhida, jer Allah ne prima djela bez tewhida.

Šejh Sulejman El-'Ulwan
hafizehullah

Šejh Nusret Imamović Zɴᴀɴᴊᴇ ᴏ ᴛᴇᴡʜɪ̄ᴅᴜ ᴊᴇ ᴏsɴᴏᴠᴀ sᴠᴀᴋᴏɢ ᴅᴏʙʀᴀ

•Rᴇᴋᴀᴏ ᴊᴇ ᴄ̌ᴏᴠᴊᴇᴋ 'Aʙᴅᴜʟʟᴀ̄ʜᴜ ɪʙɴ Mᴇs'ᴜ̄ᴅᴜ رضي الله عنه:
"Pʀᴏᴘᴀsᴛ ᴄ́ᴜ ᴀᴋᴏ ɴᴇ ʙᴜᴅᴇᴍ ɴᴀʀᴇđɪᴠᴀᴏ ᴅᴏʙʀᴏ ɪ ᴢᴀʙʀᴀɴᴊɪᴠᴀᴏ ᴢʟᴏ.", ᴘᴀ ᴍᴜ Iʙɴ Mᴇs'ᴜ̄ᴅ ʀᴇᴄ̌ᴇ:

◖Pʀᴏᴘᴀᴏ sɪ ᴀᴋᴏ ᴛᴠᴏᴊᴇ sʀᴄᴇ ɴᴇ ᴢɴᴀ šᴛᴀ ᴊᴇ ᴅᴏʙʀᴏ ɪ ɴᴇ ᴘᴏᴅʀᴢ̌ᴀᴠᴀ ᴅᴏʙʀᴏ, ɪ ɴᴇ ᴘᴏʀɪᴄ̌ᴇ ɪ ɴᴇɢɪʀᴀ ᴢʟᴏ, ᴀ ᴘᴏᴢɴᴀᴠᴀɴᴊᴇᴍ ᴛᴇᴡʜɪ̄ᴅᴀ sᴇ ᴘᴏᴢɴᴀᴊᴜ ɴᴊᴇɢᴏᴠɪ ᴘʀɪᴘᴀᴅɴɪᴄɪ. Abdullah ibn AbdurRahman Ebu Batin, rahimehullah je rekao:
"Obaveza je svakom da nauči tewhid, zbog kojeg je Allah stvorio ljude i džinne, i poslao sve svoje poslanike i vjerovjesnike da ih njemu pozivaju. Obaveza ti je da znaš ono što je suprotno tewhidu, a to je širk, kojeg Allah ne oprašta niti opravdava neznanjem, i također je zabranjeno slijepo slijediti (ljude) po ovom pitanju, jer ovo je kamen temeljac i korijen islama pojedinca.
[Ed-Dureru es-Senijje, 12/58]
Pa dobro razmislite koga će te slijediti, jer nema tog "učenjaka" koji može srušiti obavezu koju je naredio Allah i Njegov Poslanik, sallallahu 'alejhi we sellem! ◗𝑺𝒖𝒇𝒋𝒂𝒏 𝒆𝒔-𝑺𝒆𝒘𝒓𝒊 (𝒓𝒂𝒉𝒊𝒎𝒆𝒉𝒖𝒍𝒍𝒂𝒉):

"إنما يتعلم العلم ليتقى الله به ،
وإنما فضل العلم على غيره ؛ ﻷنه يتقى الله -عز وجل- به ."


"Uɪsᴛɪɴᴜ, ᴢɴᴀɴᴊᴇ sᴇ ᴜᴄ̌ɪ ᴋᴀᴋᴏ ʙɪ sᴇ ʙᴏᴊᴀʟᴏ Aʟʟᴀʜᴀ s ɴᴊɪᴍ; ɪ ᴅᴏɪsᴛᴀ ᴊᴇ ᴢɴᴀɴᴊᴇ ʙᴏʟᴊᴇ ᴏᴅ sᴠᴇɢᴀ ᴅʀᴜɢᴏɢ, ᴊᴇʀ sᴇ ᴋʀᴏᴢ ɴᴊᴇɢᴀ ʙᴏᴊɪ Aʟʟᴀ̄ʜᴀ Aᴢᴢᴇ ᴡᴇ Dᴢ̌ᴇʟʟ."

{𝑫𝒛̌𝒂𝒎𝒊' 𝑩𝒆𝒋𝒂𝒏 𝑨𝒍-'𝑰𝒍𝒎 1/665📚} ᴘᴏsʟᴀɴɪᴋ ﷺ ᴊᴇ ʀᴇᴋᴀᴏ:

◖ ɴᴇ ᴛʀᴀᴢ̌ɪ ᴢɴᴀɴᴊᴇ ᴅᴀ ʙɪ sᴇ ɴᴀᴅᴍᴇᴛᴀᴏ s ᴜᴄ̌ᴇɴɪᴍ, ɴɪᴛɪ ᴅᴀ ʙɪ sᴇ ʀᴀsᴘʀᴀᴠʟᴊᴀᴏ s ɢʟᴜᴘᴀᴄɪᴍᴀ, ɴɪᴛɪ ᴅᴀ ʙɪ ʙɪᴏ ᴠᴏᴅᴇᴄ́ɪ ɴᴀ sᴋᴜᴘᴏᴠɪᴍᴀ. ᴊᴇʀ, ᴋᴏ ɢᴏᴅ ʙᴜᴅᴇ ᴛᴀᴋᴏ ᴄ̌ɪɴɪᴏ - ᴠᴀᴛʀᴀ, ᴠᴀᴛʀᴀ, ᴠᴀᴛʀᴀ! ◗

| ɪʙɴ ᴍᴀ̄ᴅᴢ̌ᴇ, ɪʙɴ ʜɪʙʙᴀ̄ɴ,
ᴇʟ-ʙᴇᴊʜᴇϙɪ, ʜᴀᴅɪs ᴊᴇ sᴀʜɪ̄ʜ |

Komentar knjige "el Wela wel Bera" - šejh Nusret Imamović O vi koji vjerujete, ne uzimajte za zaštitnike i prijatelje jevreje i kršćane! Oni su sami sebi zaštitnici i prijatelji! A njihov je i onaj među vama koji ih za zaštitnike i prijatelje prihvati; Allah, uistinu, neće uputiti na pravi put ljude zulumćare. (Al-Ma'idah 51. ajet) Imam Ahmed rahmetullahi alejhi, zbog snage njegovog el wela wel bera, nije mogao gledati u kafira i prekrivao bi svoje lice kad bi ga vidio!
Ali je rekao da ne uzimamo ovo od njega jer Poslanik alejhi salatu we selam to nije radio.
Međutim, čovjek mora mrziti kafira svojim srcem:
"Nećeš naći ljude koji vjeruju u Allaha i Sudnji dan da vole one koji su neprijatelji Allaha i Njegovog poslanika..."
"O vjernici, ne uzimajte vaše očeve i sinove za prijatelje..."
A onaj kod koga su svi ljudi isti, za njegovu bolest nema lijeka!!!

Allame Sulejman el Alwan hafizehullah

Dr. Safet Kuduzović "...i oglasi ljudima hadž! – dolaziće ti pješke i na kamilama iznurenim; dolaziće iz mjesta dalekih. (El-Hadž, 27.) Hadž je u poznatim mjesecima, pa onaj ko se obaveže u toku njih obaviti hadž ne može imati intimni odnos, nikakve grijehe činiti, niti se prepirati u toku hadža. A za dobro koje učinite Allah zna. Za put se opskrbite, a najbolja je opskrba bogobojaznost! I Mene se bojte - vi, razumom obdareni! (Al-Baqarah 197.) Ebu Hurejre, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, rekao: „Umra do umre je otkupljenje od grijeha počinjenih između njih, a za uredno izvršen i primljen hadž nema druge nagrade osim Dženneta!“ (Buharija i Muslim) Džabir, radijallahu anhu, prenosi da je Resulullah, sallallahu alejhi ve sellem, rekao: „Za primljen hadž kod Allaha ne postoji druga nagrada izuzev Dženneta!“ Prisutni su upitali: ‘Koji je to primljeni hadž, Allahov Poslaniče?’ Odgovorio je: „U kome je hadžija dijelio hranu potrebnim i obraćao se drugima lijepom i prijatnom riječju!“ U drugom rivajetu stoji: „…i nazivao ljudima selam!“ (Ahmed) Ebu Hurejre, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, rekao: “Džihad starih, nemoćnih i žena jesu hadž i umra.” (Ahmed)

Explanation of the 40 Hadith of Imam An-Nawawi Abu Ruqya وَقُل رَّبِّ زِدْنِي عِلْمًا
Say: My Lord, increase me in knowledge.
Surah TaHa 20:114

And Allah said:

هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ
Are those with knowledge equal to those without knowledge?
Surah Az-Zumar 39:9

And Allah said:

يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ
Allah will raise the status of those who believe among you and who are given knowledge by degrees.
Surah Al-Mujadila 58:11

And Allah said:

إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ
Verily, only those who fear Allah among his servants are those with knowledge.
Surah Fatir 35:28

Mu’awiya reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ
If Allah intends goodness for someone, He gives him understanding of the religion.
Source: Sahih Bukhari 71, Grade: Muttafaqun Alayhi

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ
Whoever travels a path in search of knowledge, Allah makes easy for him a path to Paradise.
Source: Sahih Muslim 2699, Grade: Sahih

Dr. Safet Kuduzović - U društvu sa Poslanikom ﷺ

Dr. Safet Kuduzović - Propisi Posta Allahov Poslanik, sallallahu alejhi ve sellem, radovao je ashabe dolaskom ramazana, govoreći: “Došao vam je mjesec ramazan, mubarek mjesec, Allah vam je propisao da ga postite; u njemu se otvaraju vrata Dženneta, a zatvaraju vrata Džehennema, u njemu se okivaju opaki šejtani. U njemu je noć koja je, kod Allaha, bolja od hiljadu mjeseci. Kome dobrota te noći bude uskraćena, stvarno je uskraćen.” (Nesai, br. 2106, hadis je sahih prema ocjeni šejha Albanija) Ramazan čisti vjernika od grijeha. Allahov Poslanik, sallallahu alejhi ve sellem, kaže: “Ko isposti ramazan vjerujući u Allaha i nadajući se Njegovoj nagradi, bit će mu oprošteni grijesi koje je počinio, a ko u namazu provede Noć kadra (Lejletul-kadr), vjerujući u Allaha i nadajući se Njegovoj nagradi, bit će mu oprošteni grijesi koje je počinio.” (Buhari, br. 2014, i Muslim, br. 760)

Dr. Safet Kuduzović

The lives of the four Imams
By Ali Hammuda

Sharh al-'Aqeedah at-Tahawiyyah (Recovered Audio) - Shaykh Ahmad Jibril

بسم الله الرحمن الرحيم Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “If the heart is sound in terms of faith, knowledge and feelings, then this will inevitably lead to the soundness of physical actions, such as verbal statements and deeds. As the leading scholars of hadeeth said: Words and deeds, both inward and outward. What is outward must follow what is inward, so if what is inward is sound then what is outward will also be sound, and if it (the former) is corrupt, (the latter) will also be corrupt. Hence one of the Sahaabah said concerning the one who prayed carelessly: If his heart had been humble and focused, his body would have been humble and focused.
Majmoo’ al-Fataawa, 7/187

Al-Quran (القرآن) English Qur'aan Recitation by: Sheikh Nadir Al-Qallawi | الشيخ نادر القلاوي
English Narration by: Bilal Abdul-Karim Phelps | بلال عبد الكريم

Short talks given by Shaykh Ahmad Musa Jibril in Ramadan of 1434H - 2013 ‘Amr ibn Murrah reported: A man came to the Prophet, peace and blessings be upon him, and he said, “O Messenger of Allah, what do you think if I testify there is no God but Allah and you are the Messenger of Allah, I perform the five prayers, I pay the obligatory alms, I fast the month of Ramadan and stand for prayer in it. Among whom will I be?” The Prophet said, “Among the truthful and the martyrs.”
Source: Ṣaḥīḥ Ibn Ḥibbān 3492
Grade: Sahih (authentic) according to Al-Arna’ut

An Explanation of Kitab Al-Tawheed from Sahih Al-Bukhari. Presented by: Sh. Mohamad Doar.
Shaikh ul Islaam Ibn Taymiyyah (rahimahullaah) said: “The religion of Islaam is built upon two fundamental principles:
That Allaah is to be worshipped alone and that nothing is to be associated with Him, and that Allaah is to be worshipped according to that which He legislated upon the tongue of His Prophet (sallallaahu ‘alaihi wa sallam).” (Qaa’idah al-Jaleelah fee at-Tawassul wal-Waseelah p.305)
Ibn Taymiyyah (rahimahullaah) said likewise: “Making clear that which Allaah favoured Muhammad and his Ummah with and blessed them with from the establishment of Tawheed (1) for Allaah and calling to the worship of Allaah alone is making the word of Allaah and His religion uppermost, and a manifestation of that which Allaah sent His Messenger (sallallaahu ‘alaihi wa sallam) with from guidance and the true religion.” (Al-Ikhna’iyyah p.286) (1) Reported by Abu Dawood (no.3116) and Ahmad with similar wording (no.22034) and Al-Haakim (1/351). It was declared Hasan (sound) by Shaikh Al-Albaanee in Irwa al-Ghaleel (no.687). Ibn Taymiyyah (rahimahullaah) said: “Indeed the reality of Tawheed is that we worship Allaah alone, so no one is to be called upon (in supplication) except Him, and no one is to be reverentially feared except Him, and no one is to be feared and devoted with piety and dutifulness except Him, and there is no reliance to be placed except upon Him. Likewise the religion is not to be except for Him, not for any one from the creation, and we do not take the Angels and the Prophets as lords, so how then with regard to the Imaams and Shuyookh and the scholars and the kings and other than them?” (Minhaaj as-Sunnah an-Nabawiyyah 3/490)

The Aqeedah Course by Abu Ibraheem Hussnayn
"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion." Surah Al-Ma'idah, 5. "And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers." Ali-Imraan, 85. And the Messenger of Allah (sallallahu 'alayhi wa-sallam) said:
"By He in Whose Hand is my life, there is none from those who hear about me from among this Ummah, whether Jew nor Christian, and then dies without believing in me, except that he will be from the people of the Hell-fire." [Narrated by Muslim from Abu Hurayrah (radiyallahu 'anhu).]

Explanation of "The Tree of Faith" Imaam Abdur Rahmaan as-Sa'dee by Abdur - Ra'uf Shakir Ibn Taymiyyah writes:

وَمَعْلُومٌ أَنَّ الْإِيمَانَ هُوَ الْإِقْرَارُ لَا مُجَرَّدُ التَّصْدِيقِ وَالْإِقْرَارُ ضِمْنَ قَوْلِ الْقَلْبِ الَّذِي هُوَ التَّصْدِيقُ وَعَمَلِ الْقَلْبِ الَّذِي هُوَ الِانْقِيَادُ
It is understood that faith is affirmation and not merely belief. Affirmation includes the words of the heart, which is belief, and the actions of the heart, which is compliance.
Source: Majmu’ Al-Fatawa 7/638

“I am the One, One Who does not stand in need of a partner. If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allaah.” Reported in Saheeh Muslim, (English translation no. 7114, book 42)

Škola Akide, Tefsira, Hadisa, Sire, prof. Adnan Nišić i prof. Enes Julardžija Na vrijednost znanja i obaveznost njegova povećanja ukazuju riječi Uzvišenog gdje naređuje svome Poslaniku, sallallahu alejhi ve selleme: ''I reci: Gospodaru moj, Ti meni znanje povećaj'' (Taha, 114).

Allah Uzvišeni nije naredio svome Poslaniku, sallallahu alejhi ve selleme, da traži povećanje ičeg drugog osim znanja, a ovdje se misli na vjersko šerijatsko znanje koje koristi robu da spozna svoga Gospodara i da spozna obavezne vjerske propise koji se odnose na robovanje i ophođenje prema Gospodaru. (Fethul-Bari, 1/141) '' Znaj da nema boga osim Allaha! Traži oprosta za svoje grijehe i za vjernike i vjernice'' (Muhammed, 19).
Ovdje je Allah Uzvišeni prvo naveo znanje, prije djela, na što ukazuje Buharija (Sahihul-Buhari, 1/25).'' A Allaha se boje od robova njegovih – učeni'' (Fatir, 28) ''Kome Allah želi dobro, pouči ga razumijevanju vjere.'' (Buhari) Rekao je Ebu Derda, radijallahu anhu: ''Da naučim jedno šerijatsko pitanje draže mi je nego da cijelu noć prestojim u namazu.'' (Miftahu Dari-Seade, 1/121). .▫AKIDA SE POKAZUJE DJELIMA U PRAKSI ▫

📜Šejhul-islam Ibn Tejmijje, rahimehullah, je rekao: "Rijetko ćeš naći čovjeka koji ima iskvarenu akidu, a da se to ne pokazuje na njegovim djelima u praksi."

Iktidau siratil-mustekim, 1/121.📚

Odlike pobjedonosne skupine - hfz. Muhamed Fadil Porća Prenosi se od Mugire ibn Šu'beta radijallahu anhu da je rekao Poslanik sallallahu alejhi ve selleme: "Neprestano će jedna skupina iz moga ummeta biti izražajna (potpomognuta) sve dok se ne ostvari Allahovo obećanje." (Buharija i Muslim)

Prenosi se od Muavije radijallahu anhu da je rekao: "Čuo sam Allahovog Poslanika sallallahu alejhi ve selleme kada je rekao: "Neprestano će skupina iz moga ummeta nositi emanet da'veta i naređivanja dobra i odvračanja od zla, neće im naškoditi oni koji ih u laž budu utjerivali niti oni koji se raziđu sa njima sve dok se ne ispuni Allahova odredba." (Buharija i Muslim)

Prenosi se od Džabira ibn Semureta da je rekao Poslanik sallallahu alejhi ve selleme: "Ova će vjera neprestano opstojati i borit će se za nju skupina Muslimana, sve dok ne nastupi Sudnji Dan." (Muslim)
Prenosi se od Selemeta ibn Nufejla El-Kindija radijallahu anhu da je rekao: "Bio sam prisutan kod Poslanika kada mu je jedan čovjek rekao: "Allahov Poslaniče, ljudi su omalovažili konje, odložili su oružje i govore: "Nema više džihada!" Na to se Poslanik sallallahu alejhi ve selleme okrenu licem prema čovjeku i reče: "Slagali su. Sad je upravo nastupilo vrijeme borbe. Neprestano će iz moga ummeta biti skupina koja će se boriti za istinu, Allah će zastrašiti njima srca ljudi i opskrbiti će ih njihovim imetkom. U grivama konja je dobro do Sudnjeg dana i do ispunjenja Allahovog obećanja. On mi je objavio da će me usmrtiti i da neću još dugo ostati. Vi ćete me pratiti u različitim skupinama i udarat će te vratove jedni drugima. Mjesto i osnova vjernicima bit će Šam." (Kaže Imam Sujuti: "Kao da hoće reći da će Šam u vrijeme smutnji biti sigurniji od drugih mjesta. Pogledaj "Hašijetu-s-sujuti,6/215).
Kaže Poslanik sallallahu alejhi ve selleme: "Neprestano će skupina iz mog ummeta čuvati Allahov emr na Zemlji, neće im nauditi oni koji se sa njima raziđu i oni koji ih budu u laž ugonili, sve dok se ne ispuni Allahova odredba." (Buharija i Muslim)

Nevakidul-islam komentar prof. Jasmin Durić. Ovih djela, koja čovjeka izvode iz vjere, je mnogo. Čak su neki učenjaci nabrojali 400 takvih djela (Pogledaj Keššaful-kina'a: 6/176-196.) "Allah neće oprostiti da Mu se neko drugi
smatra ravnim, a oprostit će manje grijehove od toga, kome On hoće. (En-Nisaa, 48) Reci: 'Zovite one koje, pored Allaha, bogovima smatrate. Oni ništa nemaju, ni
koliko trn jedan, ni na nebesima ni na
Zemlji; oni u njima nemaju nikakva udjela i On nema od njih nikakve pomoći.
Kod njega će se moći zauzimati za nekoga
samo onaj kome On dopusti"' (Sebe', 22-
23).
"I, pored Allaha, ne moli se onome ko ti
ne može ni koristiti ni nauditi, jer ako bi
to uradio, bio bi, uistinu, nevjernik. Ako
ti Allah dadne kakvu nevolju, niko je osim
Njega ne može otkloniti, a ako ti zaželi
dobro, pa - niko ne može blagodat Njegovu spriječiti; On njome nagrađuje onoga koga hoće od robova Svojih, On prašta i
milostiv je" (]unus, 106-107).

Shuroot as-Salaah Br. Saeed Hassan Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan.”
Source: Ṣaḥīḥ al-Bukhārī 8, Ṣaḥīḥ Muslim 16
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ
8 صحيح البخاري كتاب الإيمان باب قول النبي صلى الله عليه وسلم بني الإسلام على خمس
16 صحيح مسلم كتاب الإيمان باب بيان أركان الإسلام ودعائمه العظام