Sanskrit Chants
By Satya Sarada Kandula
Sanskrit ChantsApr 25, 2021
Bhudevi Namana : Vishnu śakti samutpanne
hara hara mahadeva
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Hare Rama
Audio : slōka chanting for heart cakra
yam bRhantam bRhatyukthē yam agnau yam mahādhvarē
yam viprasanghā gāyanti tasmai vēdātmanē namah |
yam is the bīja mantram of the anāhata cakra. This is the cakra of the heart. Love is it’s correct state. Duty is it’s bound state. Fear is it’s imbalanced state. Practice the sound yam for the benefit of your heart cakra. To untie the knot of the hRdaya granthi. Be sure to pronounce yam fully.
For meanings and more details : https://sanskritchants.guru/2021/03/04/audio-sloka-chanting-for-heart-cakra/
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Bhagavad Gita Chapter One : Audio : Understand Context and Empathise : Arjuna's Sorrow
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Bhagavad Gita : Chapter 3 : Slokas 9 to 16 : yagnya, karma, praja, deva
Bhagavad Gita : Chapter Three : Slokas1 to 8 : Karma : Audio (Sloka, split sandhis and prose order)
Bhagavad Gita Chapter Two : Slokas 54 to 72 (end) : with split sandhis and prose order : Sthitapragnya
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Bhagavad Gita Bhagavad Gita Chapter Two Slokas 39 to 53 : Do Karma with Detachment to success and failure : with split sandhis and prose order
Yoga is treating achievement and non-achievement alike and doing karma.
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Bhagavad Gita Chapter Two Slokas 31 to 38 Kshatriya Dharma with split sandhis and prose order
Be Pragmatic At the Human Perception Level : Kshatriya Dharma : Running away leads to infamy!
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Bhagavad Gita : Chapter Two : Slokas 21 to 30 : Krishna Teaches Arjuna about the Undamagable Self : (With pada ccheda and anvaya)
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Bhagavad Gita Chapter 2 : 11 to 20 : Krishna Teaches Arjuna about the Eternal Self : (With pada ccheda and anvaya)
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Bhagavad Gita Chapter 2 : 1 to 10 : Arjuna says, "I won't fight!"
Arjuna says, "I won't fight!"
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SHARE THIS:Hanumān : Buddhirbalam : Chant plus Sandhi illustration
In this episode, I chant the buddhirbalam ślōkam. Then I separate the words, illustrate the sandhis, put them all together and chant the ślōkam again.
For meanings : please visit : https://sanskritchants.guru/2021/02/19/audio-buddhir-balam-hanuman/
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Karma Sangraha, Karma Definitions, Karma Siddhi
You can read here :
https://sanskritchants.guru/2021/03/21/what-constitute-the-karma-sangraha/
https://sanskritchants.guru/2021/03/21/karma-definitions/
https://sanskritchants.guru/2021/03/21/what-are-the-causes-for-success-or-karma-siddhi/
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Audio : What motivates us to act (to do karma)?
Karma, in the sense of action is normally done for one four reasons, according to Kunda Guruji :
- phalApEkSa : a desire for results/benefits.
- rAga dvESa : emotions like fondness and hatred
- sanga : attachment
- ahankAra : the sense of doership (I am the doer).
Absence of these reasons – leads to karmayoga.
There are 3 kinds of karmacOdana – motives (drivers) for karma according to Bhagavad Gita : Chapter 18.
- Knowledge or gnyAna
- That which is to be known – gnyEyam
- The knower – parignyAta
Recovered from : http://ancientindians.in/bhagavadgita/karma/
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SHARE THIS:What is Karma?
Recovered from : http://ancientindians.in/bhagavadgita/karma/
General (Popular) Understanding :
Every action has it consequences. The consequences of one’s actions are often called “karmaphala”. Typically, good karma is puNyam and leads to benefits; bad karma is pāpam and it leads to hardship. When unpredictable bad things happen, Hindus attribute it to their bad karma, either from this life or from a previous life. Pious Hindus like to earn Punyam by doing good deeds and wash off their Papam through charity, penance, rituals and prayer. Sometimes it is hard to decide what is a good deed and what is a bad deed.
- The thought of Karma can paralyze pious people into inaction or remove their motivation to work.
- Krishna taught that if you do your duty, established in Yoga, not motivated by results, then Karma will not stick to you.
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Bhagavad Gita : Chapter 1 : as per : Gita Press : Pancharatna Gita
Chants and Posts in the Bhagavad Gita Category on this sanskritchants.guru.
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The Bhagavad Gita is a sacred book of the Hindu People which summarises 18 major philosophies of the Dwapara Yuga. It is in the form of a conversation between Sri Krishna and Arjuna. The backdrop is the Mahabharata War that is just about to begin. Sri Krishna explains the different philosophies which contain the essence of the Upanishads, in each of the chapters and then highlights his own philosophy, the Karma Yoga and why he holds that as the highest philosophy and Course of Action. This book has been the guiding light to Hindus through out the KaliYuga. This book explains the complete Bhagavad Gita. It is my original work.
Satya Sarada Kandula has studied Sanskrit and Sanskrit Philosophy since infancy. She has practiced meditation for 11 years. She has an M.Tech from I.I.Sc in Electronics Design and was a top ranker through out her academic career. She has worked as a manager in software companies as well as a professor in Engineering Colleges. She has created and taught courses on the Bhagavad Gita and on Meditation for Virtual University as well as on her own platform eGurukula, Ancient Indians University.
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Bhagavad Gita : Karadinyasah : as per : Gita Press : Pancharatna Gita
yadaksharapadabhrashTam : Seek forgiveness (kšamā) for errors
Even though we focus on accuracy in chanting, there are sometimes some slips and errors. In these ślōkas we seek forgiveness (kšamā) for errors in our practice, sādhana, ācāra for whatever reason.
If there is a bhrashTa (falling, failing) of a letter, word, mātra (duration), then we are to be forgiven, oh nārāyańa! I don’t know (proper) invitation, pūjā or send-off, forgive my errors. I have no refuge other than you, so please forgive me, out of compassion, oh paramēśwara.
Gone are my sins, my sorrow, my poverty. Happiness and wealth are coming in, because of your purifying darśana (vision).
A darśana can be in a temple, pūjā room or in our minds.
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annapūrNe
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dēvī ślōkãh
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namah sūryāya candrāya
This is navagrahanamana.
In this ślōkam, the namah (manah) is for sūrya, candra, mangala, budha, guru, śukra, śani, rāhu and kētu.
They are the kārakas for the Self, Mind, Conflict, Learning, Wisdom, Comfort, Work, Illusion and Freedom, in that order, respectively.
Some Notes.
A graha is any celestial body or point with a gravitational (or other) grip. It derives from gR to grasp or hold.
A chāya graha or a shadowy graha has some effects, often related to it’s location. The two mentioned in this ślōkam are the moon’s nodes, rāhu and kētu. These are described with mathematical accuracy in the surya siddhanta of maya dānava for astronomers, as well as other astrological siddhāntās and vēdānga jyotiša. They are imaginatively described in various purāńas in an encoded format, for lay people. Since the chāya grahas are related to eclipses and alignments, their effects are experienced differently.
Visit the Astrology Page.
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Iśā vāsya upanišad
This upanišad contains the mahāvakyam so-ahamasmi.
It is both a vēda and an upanišad.
You can also buy my eBook or Print Book on Pothi.com Is’A vAsya upaniSad (Isa Upanishad)
EXCERPT :Peace Invocation : s’Anti mantram
- AUM pUrNamadah pUrNamidam pUrNat pUrNamudacyatE |
- pUrNasya pUrNamAdAya pUrNamEvAvas’iSyatE.||0||
- AUM s’Antih, s’Antih, s’Antih.
Every Upanishad begins with an invocation for inner peace. We do not wish to be disturbed by causes internal, external or divine.
Aum – is the divine sound and represents the brahman.
purnam adah – that is complete
purnam idam – this is complete
purnat purnamudachyate – completeness arises from completeness
purnasya purnamadaya – having taken completeness from completeness
purnameva avasishyate – only completeness remains.
AUM, this is complete and that is complete. From completeness, completeness arises.
Having taken the completeness of completeness, only completeness remains.
What do the words this and that refer to?
‘This’ is all that we see. ‘That’ is the Brahman, the great, the divine, the perfect.
All ‘this’ came from ‘that’.
From perfection – only perfection can arise.
That means that all that we see is also perfect. It is also complete.
We normally think that when you take something out of something else there is less of the original stuff to go around. However when you look at the infinity concept in mathematics you can see that subtracting infinity from infinity leaves infinity.
Similarly when a perfect world emerges from a perfect being, or a complete world is taken from a complete being, the original being is still perfect and complete.
When a perfect child is born of a perfect mother, the mother is still perfect and complete.
If you look at the world around you and look at it as imperfect and incomplete – you will not have inner peace or santhi.
Without inner peace you cannot think, contemplate or meditate and understand the truth.
So first let us accept that the world around us is pURNa since it comes from that perfect complete divine Brahman. And perfection can only give rise to perfection.
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sūryāšTakam – śiva prōktam
These 8 slōkas which offer namah (manah) to the Sun, sūrya, were spoken by śiva.
At the end there is a phalaśRti. This tells of the fruit of constantly (daily) chanting the suryashtakam.
- The chanter will not have disease, sorrow or poverty. All the pain due to grahas will be destroyed. One without sons will beget sons. A poor man will become wealthy.
- It also states that there are also negative consequences of some actions – a person who eats meat or drinks alcohol on Sundays will be ill for seven lifetimes and be poor, birth after birth.
- Whereas a person who practices celibacy, gives up oil (massage?), alcohol and meat on Sundays, will not fall ill and will not be poor or sorrowful. He will go to the sūryalōka (after death).
The essence is that if someone practices austerities on Sunday, and worships the Sun daily, they will have children, wealth, good health and happiness.
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yā dēvī
That dēvī, who is well-established, in all the lōkas (worlds) and in all beings,
for her namah, for her namah, for her namah, namah, namah.
There are many variants of this ślōkam. I have often prescribed this stuti to people who show effects of rāhu’s illusory influence. And they have reported good relief.
This s’lōka is an offering.
namah is variously translated. Two of my favorite translations are na mama (not mine) and manah (using yāskas’s rule of reversal).
So the essence would be, “My manas (mind) is for Her who is in everything.”
Or, ” Not mine, but for Her who is in everything. “
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aum aim hrīm śrim
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lalitā dēvī pancaratna
This pancaratna says that (I) do the following 5 things in the morning.
- Morning Remembering – prātah smarańa of the dēvī’s face
- Morning Regarding – prātah bhajana of her shoulders
- Morning namana – prātah namana of her feet
- Morning Praise (Stating) – prātah stuti of her divine attributes
- Morning Speaking – prātah vadana of her names
it tells us what good consequences of this activity, are.
phalaśRti : it tells us what good consequences of this activity, are.
- Chanting this pancaratna, gives good fortune.
- To the chanters, lalitā dēvī being very pleased, gives knowledge, well-being, pure comfort and endless fame.
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siddhalakshmi
siddha-lakshmīh, mōksha-lakshmīh, jaya-lakshmīh, saraswatī, śrī-lakshmīh, vara-lakshmīh, ca, prasannā, mama, sarvadā.
There is a variant which says suprasannā bhava sarvadā.
The essence is – my Lakshmi should always be pleased.
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Vishnu Sahasranamam
Morning Prayers : Vinayaka, Saraswati
6 ślōkās.
- Suklambaradharam
- Gajananam
- Agajanana Padmarkam
- Saraswati namastubhyam
- Padmapatra Visalakshi
- Ya kundendu
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lingāšTakam
My present understanding is that ङ्गं sound at the end of each line helps us with our sahasrāra cakra.
In addition, this namana, destroys all the pain of birth, pride, accumulated total sins, 8 kinds of daridra and burns desire. In addition the person who chants this goes to śivalōka and is delighted along with śiva.
देवमुनि प्रवरार्चित लिङ्गं
कामदहन करुणाकर लिङ्गम् |
रावण दर्प विनाशन लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 2 ‖
सर्व सुगन्ध सुलेपित लिङ्गं
बुद्धि विवर्धन कारण लिङ्गम् |
सिद्ध सुरासुर वन्दित लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 3 ‖
कनक महामणि भूषित लिङ्गं
फणिपति वेष्टित शोभित लिङ्गम् |
दक्षसुयज्ञ विनाशन लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 4 ‖
कुङ्कुम चन्दन लेपित लिङ्गं
पङ्कज हार सुशोभित लिङ्गम् |
सञ्चित पाप विनाशन लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 5 ‖
देवगणार्चित सेवित लिङ्गं
भावै-र्भक्तिभिरेव च लिङ्गम् |
दिनकर कोटि प्रभाकर लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 6 ‖
अष्टदलोपरिवेष्टित लिङ्गं
सर्वसमुद्भव कारण लिङ्गम् |
अष्टदरिद्र विनाशन लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 7 ‖
सुरगुरु सुरवर पूजित लिङ्गं
सुरवन पुष्प सदार्चित लिङ्गम् |
परात्परं (परमपदं) परमात्मक लिङ्गं
तत्प्रणमामि सदाशिव लिङ्गम् ‖ 8 ‖
लिङ्गाष्टकमिदं पुण्यं यः पठेश्शिव सन्निधौ |
शिवलोकमवाप्नोति शिवेन सह मोदते ‖
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candraśēkharāšTakam
śuklāmbaradharam višńum
This prayer is for vighna upaśamana. The quietening of disturbances.
More : https://sanskritchants.guru/2021/01/22/suklambaradharam-visnum/