Traditional Latin Mass Gospel Readings

 2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.
Hic venit ad Jesum nocte, et dixit ei : Rabbi, scimus quia a Deo venisti magister, nemo enim potest haec signa facere, quae tu facis, nisi fuerit Deus cum eo.

 3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.
Respondit Jesus, et dixit ei : Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei.

 4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?
Dicit ad eum Nicodemus : Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suae iterato introire et renasci?

 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
Respondit Jesus : Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei.

 6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.
Quod natum est ex carne, caro est : et quod natum est ex spiritu, spiritus est.

 7 Wonder not, that I said to thee, you must be born again.
Non mireris quia dixi tibi : oportet vos nasci denuo.

 8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.
Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat : sic est omnis qui natus est ex spiritu.

 9 Nicodemus answered, and said to him: How can these things be done?
Respondit Nicodemus, et dixit ei : Quomodo possunt haec fieri?

 10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?
Respondit Jesus, et dixit ei : Tu es magister in Israel, et haec ignoras?

 11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.
amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.

 12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?
Si terrena dixi vobis, et non creditis : quomodo, si dixero vobis caelestia, credetis?

 13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.
Et nemo ascendit in caelum, nisi qui descendit de caelo, Filius hominis, qui est in caelo.

 14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis :

 15 That whosoever believeth in him, may not perish; but may have life everlasting.
ut omnis qui credit in ipsum, non pereat, sed habeat vitam aeternam.

After the victory gained by Constantine by virtue of the Cross which appeared to him in the skies, and whose sign he reproduced in the Laborum, St Helena, his mother, went to Jerusalem to try to find the true Cross. At the beginning of the second century Hadrian had covered Calvary and the Holy Sepulchre under a terrace of 300 feet in length, on which had been erected a statue of Jupiter and a temple of Venus. The Empress razed them to the ground, and, in digging up the soil, they discovered the nails (Allelluia) and the glorious trophy to which we owe "life, salvation and resurrection" (Introit). The miraculous cure of a woman authenticated the sacred tree .

 24 The disciple is not above the master, nor the servant above his lord.
Non est discipulus super magistrum, nec servus super dominum suum :

 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?
sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus?

 26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.
Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur.

 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.
Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta.

 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.
Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam.

Bishop of Alexandria, St Athanasius opposed Arius with admirable zeal. He has left us serveral works in his defense of the divinity of Christ. He suffered frequest persecution. He died A.D. 373.

 55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?

 56 And his sisters, are they not all with us? Whence therefore hath he all these things?
et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?

 57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua.

 58 And he wrought not many miracles there, because of their unbelief.
Et non fecit ibi virtutes multas propter incredulitatem illorum.

 2 And five of them were foolish, and five wise.
Quinque autem ex eis erant fatuae, et quinque prudentes :

 3 But the five foolish, having taken their lamps, did not take oil with them:
sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum :

 4 But the wise took oil in their vessels with the lamps.
prudentes vero acceperunt oleum in vasis suis cum lampadibus.

 5 And the bridegroom tarrying, they all slumbered and slept.
Moram autem faciente sponso, dormitaverunt omnes et dormierunt.

 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.
Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei.

 7 Then all those virgins arose and trimmed their lamps.
Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas.

 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.
Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur.

 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.
Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis.

 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.
Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua.

 11 But at last come also the other virgins, saying: Lord, Lord, open to us.
Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis.

 12 But he answering said: Amen I say to you, I know you not.
At ille respondens, ait : Amen dico vobis, nescio vos.

 13 Watch ye therefore, because you know not the day nor the hour.
Vigilate itaque, quia nescitis diem, neque horam.

St Catherine of the Order of St Dominic, led a life of great penance. She received the stigmata, but at her urgent prayer they did not show externally; she died A.D. 1380.

 14 You are the light of the world. A city seated on a mountain cannot be hid.
Vos estis lux mundi. Non potest civitas abscondi supra montem posita,

 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.
neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.

 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.

 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.
Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.

 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.

 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.

Peter Kanis, born at Nijmegen in Holland, after brilliant studies at Cologne and Louvain, entered the company of Jesus, of which he is one of the chief glories. The wisdom of his controversy, his eloquent preaching, his instructive writings (for example the first Catechism) caused him to be called the Hammer of Protestantism. He died at Fribourg in Switzerland. A.D. 1597.

 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.

 15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?

 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.

 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.

 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.

 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

St Cletus, the third pope, was martyred under Domitian A.D. 91. St Marcellinus was beheaded under Diocletian A.D. 304.

 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.
Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.

 3 Go: Behold I send you as lambs among wolves.
Ite : ecce ego mitto vos sicut agnos inter lupos.

 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.

 5 Into whatsoever house you enter, first say: Peace be to this house.
In quamcumque domum intraveritis, primum dicite : Pax huic domui :

 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.

 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.

 8 And into what city soever you enter, and they receive you, eat such things as are set before you.
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis :

 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.

St Mark was a disciple of St Peter and the author of the second Gospel under the inspiration of the latter. He was martyred at Alexandria A.D. 80.

 2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.
Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.

 3 Now you are clean by reason of the word, which I have spoken to you.
Jam vos mundi estis propter sermonem quem locutus sum vobis.

 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.
Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.

 5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
Ego sum vitis, vos palmites : qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.

 6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.
Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.

 7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.
Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.

St Fidelis was at first the "Advocate of the poor", He then entered the Order of the Friar Minors, preached the Word of God, and was stabbed to death by Protestant soldiers A.D. 1622.

 17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?
Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?

 18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.
Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.

 19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?
Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.

 20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.
Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.

 21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.
Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.

 22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.

 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.

 15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?

 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.

 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.

 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.

 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.

 17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?
Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?

 18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.
Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.

 19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?
Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.

 20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.
Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.

 21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.
Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.

 22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.

 26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.

 27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;

 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

 14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.

 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.

 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

 27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.

 28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,

 29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,

 30 Saying: This man began to build, and was not able to finish.
dicentes : Quia hic homo coepit aedificare, et non potuit consummare?

 31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?

 32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
Alioquin adhuc illo longe agente, legationem mittens rogat ea quae pacis sunt.

 33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Sic ergo omnis ex vobis, qui non renuntiat omnibus quae possidet, non potest meus esse discipulus.

 34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
Bonum est sal : si autem sal evanuerit, in quo condietur?

 35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.

St Hermenegild.

Son of the King of the Visigoths in Spain, he was put to death by the Arians out of hatred for his faith in the consubstantiality of the Word of God with the Eternal Father. A.D.586.

 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.

 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.

 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :

 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.

 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.

 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.

 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.

 28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.

 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.

 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.

 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.

 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.

 15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?

 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.

 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.

 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.

 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

St Leo the Great saved Rome from the invasion of Attila. He defended the rights of the Holy See, condemned Nestorianism at the Council of Ephesus, and the Monophysites at the Council of Chaledon. He died A.D. 461.

 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.

 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.

 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :

 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.

 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.

 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.

 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.

 28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.

 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.

 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.

 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.

 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.

 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.

 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :

 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.

 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.

 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.

 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.

 28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.

 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.

 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.

 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.

 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria.

 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.

 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.

 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum.

 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :

 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.
hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum,

 33 And of his kingdom there shall be no end.
et regni ejus non erit finis.

 34 And Mary said to the angel: How shall this be done, because I know not man?
Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco?

 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.

 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:
Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis :

 37 Because no word shall be impossible with God.
quia non erit impossibile apud Deum omne verbum.

 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.

 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.

 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.

 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :

 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.

 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.

 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.

 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.

 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.

 28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.

 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.

 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.

 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.

 2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis : Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.

 3 Peter therefore went out, and that other disciple, and they came to the sepulchre.
Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.

 4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.
Currebant autem duo simul, et ille alius discipulus praecucurrit citius Petro, et venit primus ad monumentum.

 5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.
Et cum se inclinasset, vidit posita linteamina : non tamen introivit.

 6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,
Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,

 7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.
et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.

 8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.
Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum : et vidit, et credidit :

 9 For as yet they knew not the scripture, that he must rise again from the dead.
nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.

 17 And seeing him they adored: but some doubted.
Et videntes eum adoraverunt : quidam autem dubitaverunt.

 18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.
Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :

 19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :

 20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.
docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.

 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.
et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.

 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.
Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum.

 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.
Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est.

 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.
Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.

 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).
Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister).

 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.
Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.

 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.
Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

 2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
erant simul Simon Petrus, et Thomas, qui dicitur Didymus, et Nathanael, qui erat a Cana Galilaeae, et filii Zebedaei, et alii ex discipulis ejus duo.

 3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.
Dicit eis Simon Petrus : Vado piscari. Dicunt ei : Venimus et nos tecum. Et exierunt, et ascenderunt in navim : et illa nocte nihil prendiderunt.

 4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.
Mane autem facto stetit Jesus in littore : non tamen cognoverunt discipuli quia Jesus est.

 5 Jesus therefore said to them: Children, have you any meat? They answered him: No.
Dixit ergo eis Jesus : Pueri, numquid pulmentarium habetis? Responderunt ei : Non.

 6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.
Dicit eis : Mittite in dexteram navigii rete, et invenietis. Miserunt ergo : et jam non valebant illud trahere prae multitudine piscium.

 7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.
Dixit ergo discipulus ille, quem diligebat Jesus, Petro : Dominus est. Simon Petrus cum audisset quia Dominus est, tunica succinxit se ( erat enim nudus) et misit se in mare.

 8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.
Alii autem discipuli navigio venerunt ( non enim longe erant a terra, sed quasi cubitis ducentis), trahentes rete piscium.

 9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.
Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem.

 10 Jesus saith to them: Bring hither of the fishes which you have now caught.
Dicit eis Jesus : Afferte de piscibus, quos prendidistis nunc.

 11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.
Ascendit Simon Petrus et traxit rete in terram, plenum magnis piscibus centum quinquaginta tribus. Et cum tanti essent, non est scissum rete.

 12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.
Dicit eis Jesus : Venite, prandete. Et nemo audebat discumbentium interrogare eum : Tu quis es? scientes, quia Dominus est.

 13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.
Et venit Jesus, et accipit panem, et dat eis, et piscem similiter.

 14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.
Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis.

 37 But they being troubled and frightened, supposed that they saw a spirit.
Conturbati vero et conterriti, existimabant se spiritum videre.

 38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?
Et dixit eis : Quid turbati estis, et cogitationes ascendunt in corda vestra?

 39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.
videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere.

 40 And when he had said this, he shewed them his hands and feet.
Et cum hoc dixisset, ostendit eis manus et pedes.

 41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?
Adhuc autem illis non credentibus, et mirantibus prae gaudio, dixit : Habetis hic aliquid quod manducetur?

 42 And they offered him a piece of a broiled fish, and a honeycomb.
At illi obtulerunt ei partem piscis assi et favum mellis.

 43 And when he had eaten before them, taking the remains, he gave to them.
Et cum manducasset coram eis, sumens reliquias dedit eis.

 44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Et dixit ad eos : Haec sunt verba quae locutus sum ad vos cum adhuc essem vobiscum, quoniam necesse est impleri omnia quae scripta sunt in lege Moysi, et prophetis, et Psalmis de me.

 45 Then he opened their understanding, that they might understand the scriptures.
Tunc aperuit illis sensum ut intelligerent Scripturas,

 46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:
et dixit eis : Quoniam sic scriptum est, et sic oportebat Christum pati, et resurgere a mortuis tertia die :

 47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.
et praedicari in nomine ejus poenitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma.

 14 And they talked together of all these things which had happened.
Et ipsi loquebantur ad invicem de his omnibus quae acciderant.

 15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.
Et factum est, dum fabularentur, et secum quaererent : et ipse Jesus appropinquans ibat cum illis :

 16 But their eyes were held, that they should not know him.
oculi autem illorum tenebantur ne eum agnoscerent.

 17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?
Et ait ad illos : Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes?

 18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?
Et respondens unus, cui nomen Cleophas, dixit ei : Tu solus peregrinus es in Jerusalem, et non cognovisti quae facta sunt in illa his diebus?

 19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;
Quibus ille dixit : Quae? Et dixerunt : De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo :

 20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.
et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum :

 21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done.
nos autem sperabamus quia ipse esset redempturus Israel : et nunc super haec omnia, tertia dies est hodie quod haec facta sunt.

 22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,
Sed et mulieres quaedam ex nostris terruerunt nos, quae ante lucem fuerunt ad monumentum,

 23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.
et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.

 24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.
Et abierunt quidam ex nostris ad monumentum : et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt.

 25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.
Et ipse dixit ad eos : O stulti, et tardi corde ad credendum in omnibus quae locuti sunt prophetae!

 26 Ought not Christ to have suffered these things, and so to enter into his glory?
Nonne haec oportuit pati Christum, et ita intrare in gloriam suam?

 27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.
Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quae de ipso erant.

 28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.
Et appropinquaverunt castello quo ibant : et ipse se finxit longius ire.

 29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.
Et coegerunt illum, dicentes : Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis.

 30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.
Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis.

 31 And their eyes were opened, and they knew him: and he vanished out of their sight.
Et aperti sunt oculi eorum, et cognoverunt eum : et ipse evanuit ex oculis eorum.

 32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?
Et dixerunt ad invicem : Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas?

 33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,
Et surgentes eadem hora regressi sunt in Jerusalem : et invenerunt congregatos undecim, et eos qui cum illis erant,

 34 Saying: The Lord is risen indeed, and hath appeared to Simon.
dicentes : Quod surrexit Dominus vere, et apparuit Simoni.

 35 And they told what things were done in the way; and how they knew him in the breaking of the bread.
Et ipsi narrabant quae gesta erant in via, et quomodo cognoverunt eum in fractione panis.

 2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.
Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole.

 3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?
Et dicebant ad invicem : Quis revolvet nobis lapidem ab ostio monumenti?

 4 And looking, they saw the stone rolled back. For it was very great.
Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde.

 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.
Et introeuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt.

 6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.
Qui dicit illis : Nolite expavescere : Jesum quaeritis Nazarenum, crucifixum : surrexit, non est hic, ecce locus ubi posuerunt eum.

 7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.
Sed ite, dicite discipulis ejus, et Petro, quia praecedit vos in Galilaeam : ibi eum videbitis, sicut dixit vobis.

 2 And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it.
Et ecce terraemotus factus est magnus. Angelus enim Domini descendit de caelo : et accedens revolvit lapidem, et sedebat super eum :

 3 And his countenance was as lightning, and his raiment as snow.
erat autem aspectus ejus sicut fulgur : et vestimentum ejus sicut nix.

 4 And for fear of him, the guards were struck with terror, and became as dead men.
Prae timore autem ejus exterriti sunt custodes, et facti sunt velut mortui.

 5 And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.
Respondens autem angelus dixit mulieribus : Nolite timere vos : scio enim, quod Jesum, qui crucifixus est, quaeritis.

 6 He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.
Non est hic : surrexit enim, sicut dixit : venite, et videte locum ubi positus erat Dominus.

 7 And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.
Et cito euntes, dicite discipulis ejus quia surrexit : et ecce praecedit vos in Galilaeam : ibi eum videbitis : ecce praedixi vobis.

 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)
Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae :

 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;
sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit :

 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.
surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se.

 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.
Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus.

 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?
Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes?

 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.
Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea.

 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.
Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum.

 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.
Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput.

 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.
Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.

 11 For he knew who he was that would betray him; therefore he said: You are not all clean.
Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes.

 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?
Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis?

 13 You call me Master, and Lord; and you say well, for so I am.
Vos vocatis me Magister et Domine, et bene dicitis : sum etenim.

 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.
Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes.

 15 For I have given you an example, that as I have done to you, so you do also.
Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

 2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.
Fecerunt autem ei coenam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.

 3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.
Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis : et domus impleta est ex odore unguenti.

 4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:
Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus :

 5 Why was not this ointment sold for three hundred pence, and given to the poor?
Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?

 6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quae mittebantur, portabat.

 7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.
Dixit ergo Jesus : Sinite illam ut in diem sepulturae meae servet illud.

 8 For the poor you have always with you; but me you have not always.
Pauperes enim semper habetis vobiscum : me autem non semper habetis.

 9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.
Cognovit ergo turba multa ex Judaeis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.

 11 Because many of the Jews, by reason of him, went away, and believed in Jesus.  12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,  13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.  14 And Jesus found a young ass, and sat upon it, as it is written:  15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.

 16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.  17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.  18 For which reason also the people came to meet him, because they heard that he had done this miracle.  19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.  20 Now there were certain Gentiles among them, who came up to adore on the festival day.

 21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.  22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.  23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.  24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,  25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.

 26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.  27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.  28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.  29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.  30 Jesus answered, and said: This voice came not because of me, but for your sakes.

 31 Now is the judgment of the world: now shall the prince of this world be cast out.  32 And I, if I be lifted up from the earth, will draw all things to myself.  33 (Now this he said, signifying what death he should die.)  34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?  35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.

 36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.

 48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.
Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem.

 49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.
Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis : Vos nescitis quidquam,

 50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.
nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.

 51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.
Hoc autem a semetipso non dixit : sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente,

 52 And not only for the nation, but to gather together in one the children of God, that were dispersed.
et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.

 53 From that day therefore they devised to put him to death.
Ab illo ergo die cogitaverunt ut interficerent eum.

 54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.
Jesus ergo jam non in palam ambulabat apud Judaeos, sed abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis.

 23 And Jesus walked in the temple, in Solomon's porch.
Et ambulabat Jesus in templo, in porticu Salomonis.

 24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.
Circumdederunt ergo eum Judaei, et dicebant ei : Quousque animam nostram tollis? si tu es Christus, dic nobis palam.

 25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.
Respondit eis Jesus : Loquor vobis, et non creditis : opera quae ego facio in nomine Patris mei, haec testimonium perhibent de me :

 26 But you do not believe, because you are not of my sheep.
sed vos non creditis, quia non estis ex ovibus meis.

 27 My sheep hear my voice: and I know them, and they follow me.
Oves meae vocem meam audiunt, et ego cognosco eas, et sequuntur me :

 28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.
et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea.

 29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.
Pater meus quod dedit mihi, majus omnibus est : et nemo potest rapere de manu Patris mei.

 30 I and the Father are one.
Ego et Pater unum sumus.

 31 The Jews then took up stones to stone him.
Sustulerunt ergo lapides Judaei, ut lapidarent eum.

 32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?
Respondit eis Jesus : Multa bona opera ostendi vobis ex Patre meo : propter quod eorum opus me lapidatis?

 33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.
Responderunt ei Judaei : De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.

 34 Jesus answered them: Is it not written in your law: I said you are gods?
Respondit eis Jesus : Nonne scriptum est in lege vestra, Quia ego dixi : Dii estis?

 35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura :

 36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?
quem Pater sanctificavit, et misit in mundum vos dicitis : Quia blasphemas, quia dixi : Filius Dei sum?

 37 If I do not the works of my Father, believe me not.
Si non facio opera Patris mei, nolite credere mihi.

 38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.
Si autem facio : etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.

 19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.
Joseph autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam.

 20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.
Haec autem eo cogitante, ecce angelus Domini apparuit in somnis ei, dicens : Joseph, fili David, noli timere accipere Mariam conjugem tuam : quod enim in ea natum est, de Spiritu Sancto est.

 21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.
Pariet autem filium : et vocabis nomen ejus Jesum : ipse enim salvum faciet populum suum a peccatis eorum.

 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.
Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?
Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes?

 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.
Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me.

 50 But I seek not my own glory: there is one that seeketh and judgeth.
Ego autem non quaero gloriam meam : est qui quaerat, et judicet.

 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.
Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum.

 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.
Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum.

 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?
Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis?

 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.
Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est,

 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.
et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo.

 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.
Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est.

 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?
Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti?

 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.
Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum.

 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.
Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.